قَالَ أَبُو عَبْدِ اللَّهِ ع لَا بَأْسَ بِأَنْ تَقْضِيَ الْمَنَاسِكَ كُلَّهَا عَلَى غَيْرِ وُضُوءٍ إِلَّا الطَّوَافَ بِالْبَيْتِ وَ الْوُضُوءُ أَفْضَلُ[1].
Hadith.2810 - It is narrated from Mu'awiyah ibn Ammar that Abu Abdullah (as) said: "There is no harm in completing all the rituals without being in a state of wudu, except for the tawaf around the Kaaba. However, performing wudu is better."
يَتَوَضَّأُ وَ يُعِيدُ طَوَافَهُ فَإِنْ كَانَ تَطَوُّعاً تَوَضَّأَ[2] وَ صَلَّى رَكْعَتَيْنِ.
I asked him about a man who performed the obligatory tawaf without being in a state of purity (wudu). Imam (as) said: "He should perform wudu and repeat his tawaf. If it was a voluntary tawaf, he should perform wudu and pray two rak‘ahs."
«لاَ بَأْسَ بِأَنْ يَطُوفَ اَلرَّجُلُ اَلنَّافِلَةَ عَلَى غَيْرِ وُضُوءٍ ثُمَّ يَتَوَضَّأَ وَ يُصَلِّيَ وَ إِنْ طَافَ مُتَعَمِّداً عَلَى غَيْرِ وُضُوءٍ فَلْيَتَوَضَّأْ وَ لْيُصَلِّ ».
Hadith.2812 - In a narration from Ubayd ibn Zurarah, he reported from Imam (as) that he said: "There is no harm if a man performs the voluntary tawaf without being in a state of wudu, then performs wudu and prays. However, if he intentionally performs tawaf without wudu, he should perform wudu and then pray."
لِأَبِي الْحَسَنِ ع رَجُلٌ سَعَى بَيْنَ الصَّفَا وَ الْمَرْوَةِ فَسَعَى ثَلَاثَةَ أَشْوَاطٍ أَوْ أَرْبَعَةً ثُمَّ بَالَ ثُمَّ أَتَمَّ سَعْيَهُ بِغَيْرِ وُضُوءٍ فَقَالَ لَا بَأْسَ وَ لَوْ أَتَمَّ مَنَاسِكَهُ بِوُضُوءٍ كَانَ أَحَبَّ إِلَيَ[4].
I asked Abu al-Hasan (as) about a man who performed the sa‘i between Safa and Marwa, completing three or four circuits, then urinated and completed the rest of his sa‘i without wudu. Imam (as) said: "There is no harm in it, but if he had completed his rituals with wudu, it would have been more preferable to me."