Usul16

Chapter on Cases in Which Marriage is Invalidated

No. ٤٤٩٥chapter #1vol. 3 · page 432
faqih-4489

رَوَى صَفْوَانُ بْنُ يَحْيَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ الْمَرْأَةُ تُرَدُّ مِنْ أَرْبَعَةِ أَشْيَاءَ مِنَ الْبَرَصِ وَ الْجُذَامِ وَ الْجُنُونِ وَ الْقَرَنِ وَ الْعَفَلِ‌ مَا لَمْ يَقَعْ عَلَيْهَا فَإِذَا وَقَعَ عَلَيْهَا فَلَا.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4495 - Safwan ibn Yahya narrated from Abdur-Rahman ibn Abi Abdillah, who said: Abu Abdillah (as) said: "A woman can be returned (in marriage) for four reasons; leprosy, vitiligo, insanity, and genital defects (imperforation or obstruction), as long as the marriage has not been consummated. However, if consummation has taken place, then she cannot be returned."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]القرن: لحم ينبت في الفرج في مدخل الذكر كالغدة العظيمة، و قد يكون عظما، و العفل- بالتحريك-: لحم ينبت في قبل المرآة يمنع من وطيها، و قيل: هو ورم يكون بين مسلكيها. و العفل عين القرن و في الكافي ج 5 ص 409« و القرن و هو العفل» و لعل السقط من النسّاخ، و الحصر اضافى فلا ينافى قول المشهور من أنّها سبعة باضافة العمى و الاقعاد-- و الافضاء. و الظاهر أنّه لا خلاف في كون كل واحدة منهما موجبا لخيار الفسخ للزوج في صورة سبقه على العقد و ان وطئ إذا لم يعلم بالعيب، و أمّا المقارن و المتجدد بعد العقد فظاهر الاصحاب أنّه ان كان الوطى قبل وجود العيب و كان حدوثه بعده فلا يوجب خيار الفسخ للزوج و اما العيب الحادث بين العقد و الوطى ففيه خلاف، فمن قال بجواز الفسخ فلا بدّ له أن يحمل هذا الخبر و أمثاله على الوطى بعد العلم بحالها.ص 432

No. ٤٤٩٦chapter #2vol. 3 · page 433
faqih-4490

سَأَلَ مُحَمَّدُ بْنُ مُسْلِمٍ أَبَا جَعْفَرٍ ع‌ عَنْ رَجُلٍ تَزَوَّجَ إِلَى قَوْمٍ امْرَأَةً فَوَجَدَهَا عَوْرَاءَ وَ لَمْ يُبَيِّنُوا أَ لَهُ أَنْ يَرُدَّهَا قَالَ

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لَا يَرُدَّهَا إِنَّمَا يُرَدُّ النِّكَاحُ مِنَ الْجُنُونِ وَ الْجُذَامِ وَ الْبَرَصِ قُلْتُ أَ رَأَيْتَ إِنْ دَخَلَ بِهَا كَيْفَ يَصْنَعُ قَالَ لَهَا الْمَهْرُ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا وَ يَغْرَمُ وَلِيُّهَا الَّذِي أَنْكَحَهَا مِثْلَ مَا سَاقَهُ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4496 - Muhammad ibn Muslim asked Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) about a man who married a woman from a family and later found her to be one-eyed, but they had not disclosed this to him. Does he have the right to return her? Imam (as) said: "He cannot return her. Marriage can only be annulled for reasons of insanity, leprosy, and vitiligo." I said: What if he has already consummated the marriage with her? What should he do then? He (as) said: "She is entitled to her dowry for what has been made lawful to him from her private parts. However her guardian, who married her off, must compensate him with an amount equal to what he paid as dowry."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]أي من المهر و غيره، و الحصر في الخبر اضافى كما تقدم.ص 433

No. ٤٤٩٧chapter #3vol. 3 · page 433
faqih-4491

رَوَى عَبْدُ الْحَمِيدِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ

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قَالَ أَبُو جَعْفَرٍ ع‌ تُرَدُّ الْعَمْيَاءُ وَ الْبَرْصَاءُ وَ الْجَذْمَاءُ وَ الْعَرْجَاءُ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4497 - Abd al-Hamid narrated from Muhammad ibn Muslim, who said: Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) said: "A blind woman, a woman with vitiligo, a woman with leprosy, and a lame woman can be returned (marriage contract can be annulled due to these conditions)."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]رواه الشيخ في التهذيبين بدون قوله« الجذ ماء».ص 433

No. ٤٤٩٨chapter #4vol. 3 · page 433
faqih-4492

رَوَى حَمَّادٌ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ:

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فِي الرَّجُلِ يَتَزَوَّجُ إِلَى قَوْمٍ فَإِذَا امْرَأَتُهُ عَوْرَاءُ وَ لَمْ يُبَيِّنُوا لَهُ قَالَ لَا تُرَدُّ إِنَّمَا يُرَدُّ النِّكَاحُ مِنَ الْبَرَصِ وَ الْجُذَامِ وَ الْجُنُونِ وَ الْعَفَلِ قُلْتُ أَ رَأَيْتَ إِنْ كَانَ قَدْ دَخَلَ بِهَا كَيْفَ يَصْنَعُ بِمَهْرِهَا قَالَ الْمَهْرُ لَهَا بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا وَ يَغْرَمُ وَلِيُّهَا الَّذِي أَنْكَحَهَا مِثْلَ مَا سَاقَ إِلَيْهَا.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4498 - Hammad narrated from Al-Halabi, from Abu Abdillah (as), who said regarding a man who marries into a family and finds that his wife is one-eyed, and they did not disclose this to him: "She cannot be returned. Only marriage can be annulled due to vitiligo, leprosy, insanity, or defects of the genitalia (impairing intimacy)." I asked: "What if he has already consummated the marriage? What happens to her dowry?" Imam (as) replied: "The dowry is hers because he has made lawful what was private to her. Her guardian who arranged the marriage must compensate him with an amount equal to what he gave as dowry."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

No. ٤٤٩٩chapter #6vol. 3 · page 433
faqih-4493

رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنِ الْحَسَنِ بْنِ صَالِحٍ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً فَوَجَدَهَا قَرْنَاءَ قَالَ هَذِهِ لَا تَحْبَلُ‌ تُرَدُّ عَلَى أَهْلِهَا قُلْتُ فَإِنْ كَانَ دَخَلَ بِهَا قَالَ إِنْ كَانَ عَلِمَ قَبْلَ أَنْ يُجَامِعَهَا ثُمَّ جَامَعَهَا فَقَدْ رَضِيَ بِهَا وَ إِنْ لَمْ يَعْلَمْ بِهَا إِلَّا بَعْدَ مَا جَامَعَهَا فَإِنْ شَاءَ بَعْدُ أَمْسَكَهَا وَ إِنْ شَاءَ سَرَّحَهَا إِلَى أَهْلِهَا وَ لَهَا مَا أَخَذَتْ مِنْهُ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4499 - Al-Hasan ibn Mahbub narrated from Al-Hasan ibn Salih, who said: I asked Abu Abdillah (as) about a man who married a woman and later found her to have a genital defect (imperforation or obstruction). Imam (as) said: "Such a woman cannot conceive and should be returned to her family." I said: What if he had already consummated the marriage with her? Imam (as) said: "If he knew about the defect before having relations with her and still proceeded, then he has accepted her. However, if he only discovered it after consummating the marriage, then he has the choice to either keep her or return her to her family. In either case, she is entitled to keep what he gave her for making her private parts lawful to him."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]هكذا في التهذيب و الكافي، و في بعض النسخ« لا تحل» و الظاهر أنّه تصحيف.ص 433