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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ كَانَ عَلِيٌّ ع إِذَا أَخَذَ الرَّجُلَيْنِ فِي لِحَافٍ وَاحِدٍ ضَرَبَهُمَا الْحَدَّ فَإِذَا أَخَذَ الْمَرْأَتَيْنِ فِي لِحَافٍ وَاحِدٍ ضَرَبَهُمَا الْحَدَّ.

Muhammad Bin Ismail, from Al Fazal Bin Shazaan, from Ibn Abu Umeyr and Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Abdul Rahman Bin Al Hajjaj who said, ‘I heard Abu Abdullah asws saying: ‘Ali asws , when he asws used to seize the two men in one quilt, would whip both of them with the Penalty ( Hadd ). So

كَانَ عَلِيٌّ ع إِذَا وَجَدَ رَجُلَيْنِ فِي لِحَافٍ وَاحِدٍ مُجَرَّدَيْنِ جَلَدَهُمَا حَدَّ الزَّانِي مِائَةَ جَلْدَةٍ كُلَّ وَاحِدٍ مِنْهُمَا وَ كَذَا الْمَرْأَتَانِ إِذَا وُجِدَتَا فِي لِحَافٍ وَاحِدٍ مُجَرَّدَتَيْنِ جَلَدَ كُلَّ وَاحِدَةٍ مِنْهُمَا مِائَةَ جَلْدَةٍ.

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Abu Ayoub, from Abu Ubeyda, (It has been narrated) from Abu Ja’far asws having said: ‘Ali asws , whenever he asws found two men in one quilt, naked, would whip both of them the Penalty ( Hadd ) of the adultery, one hundred lashes, each one of them, and similarly

كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ع فَدَخَلَ عَلَيْهِ عَبَّادٌ الْبَصْرِيُّ وَ مَعَهُ أُنَاسٌ مِنْ أَصْحَابِهِ فَقَالَ لَهُ حَدِّثْنِي إِذَا أُخِذَ الرَّجُلَانِ فِي لِحَافٍ وَاحِدٍ فَقَالَ لَهُ كَانَ عَلِيٌّ ع إِذَا أَخَذَ الرَّجُلَيْنِ فِي لِحَافٍ وَاحِدٍ ضَرَبَهُمَا الْحَدَّ فَقَالَ عَبَّادٌ إِنَّكَ قُلْتَ لِي غَيْرَ سَوْطٍ فَأَعَادَ عَلَيْهِ ذِكْرَ الْحَدِيثِ حَتَّى أَعَادَ عَلَيْهِ ذَلِكَ مِرَاراً فَقَالَ غَيْرَ

Ali Bin Ibrahim, from his father, form Ibn Abu Umeyr, from Abdul Rahman Bin Al Hajjaj who said, ‘I was in the presence of Abu Abdullah asws when Abbad Al-Basry came over and with him were some people from his companions. So he said to him asws , ‘Narrate to me, if two men were to be found in one quilt: ‘So he asws said

حَدُّ الرَّجْمِ أَنْ يَشْهَدَ أَرْبَعَةٌ أَنَّهُمْ رَأَوْهُ يُدْخِلُ وَ يُخْرِجُ.

Ali Bin Ibrahim, from his father and Muhammad Bin Yahya, from Ahmad Bin Muhammad, altogether from Ibn Abu Umeyr, from Hammad, from Al Halby, Abu Abdullah asws having said: ‘The Penalty ( Hadd ) of the stoning is applied when four testify that they have seen him go in and come out’.

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ لَا يُرْجَمُ رَجُلٌ وَ لَا امْرَأَةٌ حَتَّى يَشْهَدَ عَلَيْهِ أَرْبَعَةُ شُهُودٍ عَلَى الْإِيلَاجِ وَ الْإِخْرَاجِ.

Ali Bin Ibrahim, from his father and Muhammad Bin Yahya, from Ahmad Bin Muhammad, altogether from Ibn Abu Najran, from Aasim Bin Humeyd, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws said: ‘Neither a man nor a woman would be stoned until four witnesses testify o

قُلْتُ لِأَبِي الْحَسَنِ ع- أَخْبِرْنِي عَنِ الْمُحْصَنِ إِذَا هُوَ هَرَبَ مِنَ الْحَفِيرَةِ هَلْ يُرَدُّ حَتَّى يُقَامَ عَلَيْهِ الْحَدُّ فَقَالَ يُرَدُّ وَ لَا يُرَدُّ فَقُلْتُ وَ كَيْفَ ذَلِكَ فَقَالَ إِذَا كَانَ هُوَ الْمُقِرَّ عَلَى نَفْسِهِ ثُمَّ هَرَبَ مِنَ الْحَفِيرَةِ بَعْدَ مَا يُصِيبُهُ شَيْ‌ءٌ مِنَ الْحِجَارَةِ لَمْ يُرَدَّ وَ إِنْ كَانَ إِنَّمَا قَامَتْ عَلَيْهِ الْبَيِّنَةُ وَ هُوَ يَجْحَدُ ثُمَّ هَرَبَ

Ali Bin Ibrahim, from his father, from Amro Bin Usman, from Al Husayn Bin Khalid who said, ‘I said to Abu Al-Hassan asws , ‘Inform me about the married man when he flees from the pit, would he be returned until the Penalty ( Hadd ) (of stoning) is established upon him?’ So he asws said: ‘He would be returned and not re

أَتَتِ امْرَأَةٌ مُجِحٌّ أَمِيرَ الْمُؤْمِنِينَ ع‌[1] فَقَالَتْ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي زَنَيْتُ فَطَهِّرْنِي طَهَّرَكَ اللَّهُ فَإِنَّ عَذَابَ الدُّنْيَا أَيْسَرُ مِنْ عَذَابِ الْآخِرَةِ الَّذِي لَا يَنْقَطِعُ فَقَالَ لَهَا مِمَّا أُطَهِّرُكِ فَقَالَتْ إِنِّي زَنَيْتُ فَقَالَ لَهَا أَ وَ ذَاتُ بَعْلٍ أَنْتِ أَمْ غَيْرُ ذَلِكِ فَقَالَتْ بَلْ ذَاتُ بَعْلٍ فَقَالَ لَهَا أَ فَحَاضِراً كَانَ بَعْلُكِ إِذْ فَعَل

Ali Bin Ibrahim, form his father, form Ibn Mahboub, from Ali Bin Abu Hamza, from Abu Baseer, from Imran Bin Maysam, or Salih Bin Maysam, from his father who said, ‘A woman came over to Amir Al-Momineen asws , so she said, ‘O Amir Al-Momineen asws ! I have committed adultery, so purify me, may Allah azwj Purify you asws

أُتِيَ أَمِيرُ الْمُؤْمِنِينَ ع بِرَجُلٍ قَدْ أَقَرَّ عَلَى نَفْسِهِ بِالْفُجُورِ فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع لِأَصْحَابِهِ اغْدُوا غَداً عَلَيَّ مُتَلَثِّمِينَ فَغَدَوْا عَلَيْهِ مُتَلَثِّمِينَ فَقَالَ لَهُمْ مَنْ فَعَلَ مِثْلَ فِعْلِهِ فَلَا يَرْجُمْهُ فَلْيَنْصَرِفْ قَالَ فَانْصَرَفَ بَعْضُهُمْ وَ بَقِيَ بَعْضٌ فَرَجَمَهُ مَنْ بَقِيَ مِنْهُمْ.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from the one who reported it, (It has been narrated either) from Abu Ja’far or abu Abdullah asws : ‘They came with a man to Amir Al-Momineen asws who had accpeted upon himself with the immorality. So Amir Al-Momineen asws said to his asws companions: ‘Come to me asw

سُئِلَ أَبُو جَعْفَرٍ ع- عَنْ رَجُلٍ اغْتَصَبَ امْرَأَةً فَرْجَهَا قَالَ يُقْتَلُ مُحْصَناً كَانَ أَوْ غَيْرَ مُحْصَنٍ.

Ali Bin Ibrahim, from his father and Muhammad Bin Yahya, from Ahmad Bin Muhammad, altogether from Ibn Mahboub, from Abu Ayoub, from Bureyd Al ajaly who said, ‘Abu Ja’far asws was asked about a man who raped a woman of her chastity. He asws said: ‘He should be killed, whether he was married or without marriage’.

فِي رَجُلٍ غَصَبَ امْرَأَةً نَفْسَهَا قَالَ يُقْتَلُ.

Ali Bin Ibrahim, from his father, form Ibn Abu Umeyr, from Jameel, from Zurara, (It has been narrated either) from one of the two (5 th or 6 th Imam asws ), regarding a man who raped a woman of herself. He asws said: ‘He should be killed’.

سَمِعْتُ بُكَيْرَ بْنَ أَعْيَنَ يَرْوِي عَنْ أَحَدِهِمَا ع قَالَ: مَنْ زَنَى بِذَاتِ مَحْرَمٍ حَتَّى يُوَاقِعَهَا ضُرِبَ ضَرْبَةً بِالسَّيْفِ أَخَذَتْ مِنْهُ مَا أَخَذَتْ وَ إِنْ كَانَتْ تَابَعَتْهُ ضُرِبَتْ ضَرْبَةً بِالسَّيْفِ أَخَذَتْ مِنْهَا مَا أَخَذَتْ قِيلَ لَهُ فَمَنْ يَضْرِبُهُمَا وَ لَيْسَ لَهُمَا خَصْمٌ قَالَ ذَاكَ عَلَى الْإِمَامِ إِذَا رُفِعَا إِلَيْهِ.

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Abu Ayoub who said, ‘I heard Bukeyr Bin Ayn narrating, (It has been narrated either) from one the two (5 th or 6 th Imam asws ) having said: ‘The one who commits adultery with a Mahram (commits incest) until he falls upon her, would be struck with one strike of t

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ مَنْ أَتَى ذَاتَ مَحْرَمٍ ضُرِبَ ضَرْبَةً بِالسَّيْفِ أَخَذَتْ مِنْهُ مَا أَخَذَتْ.

A number of our companions, from Sahl Bin Ziyad, from Ali Bin Asbat, from Abdullah Bin Bukeyr, from his father who said, ‘Abu Abdullah asws said: ‘The one who comes to a Mahram would be struck with a strike of the sword, taking from him what it takes (lives or dies)’.

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ فِي امْرَأَةٍ مَجْنُونَةٍ زَنَتْ فَحَبِلَتْ قَالَ هِيَ مِثْلُ السَّائِبَةِ[1] لَا تَمْلِكُ أَمْرَهَا وَ لَيْسَ عَلَيْهَا رَجْمٌ وَ لَا جَلْدٌ وَ لَا نَفْيٌ وَ قَالَ فِي امْرَأَةٍ أَقَرَّتْ عَلَى نَفْسِهَا أَنَّهُ اسْتَكْرَهَهَا رَجُلٌ عَلَى نَفْسِهَا قَالَ هِيَ مِثْلُ السَّائِبَةِ لَا تَمْلِكُ نَفْسَهَا فَلَوْ شَاءَ قَتَلَهَا فَلَيْسَ عَلَيْهَا جَلْدٌ وَ لَا نَفْيٌ وَ لَا رَجْمٌ.

Ali Bin Ibrahim, from his father, from Ibn Abu Najran, from Aasim Bin Humeyd, fromMuhammad Bin Qays, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws said regarding an insane woman who committed adultery, so she became pregnant’. He asws said: ‘She is similar to Al-Sa’aiba (unconditionall

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ إِذَا زَنَى الْمَجْنُونُ أَوِ الْمَعْتُوهُ جُلِدَ الْحَدَّ وَ إِنْ كَانَ مُحْصَناً رُجِمَ قُلْتُ وَ مَا الْفَرْقُ بَيْنَ الْمَجْنُونِ وَ الْمَجْنُونَةِ وَ الْمَعْتُوهِ وَ الْمَعْتُوهَةِ قَالَ الْمَرْأَةُ إِنَّمَا تُؤْتَى وَ الرَّجُلُ يَأْتِي وَ إِنَّمَا يَزْنِي إِذَا عَقَلَ كَيْفَ يَأْتِي اللَّذَّةَ وَ إِنَّ الْمَرْأَةَ إِنَّمَا تُسْتَكْرَهُ وَ يُفْعَلُ بِهَا وَ هِيَ لَا تَعْقِلُ مَا يُف

Ali Bin Ibrahim, from his father, from Amro Bin Usman, from Ibrahim Bin Al Fazal, from Aban Bin Taglub who said, ‘Abu Abdullah asws said: ‘When the insane or the feeble minded man commits adultery, he would be whipped by the Penalty ( Hadd ), and if he was married, would be stoned’. I said, ‘And what is the difference

سَأَلْتُ أَبَا جَعْفَرٍ ع عَنِ امْرَأَةٍ تَزَوَّجَتْ فِي عِدَّتِهَا قَالَ إِنْ كَانَتْ تَزَوَّجَتْ فِي عِدَّةِ طَلَاقٍ لِزَوْجِهَا عَلَيْهَا الرَّجْعَةُ فَإِنَّ عَلَيْهَا الرَّجْمَ وَ إِنْ كَانَتْ تَزَوَّجَتْ فِي عِدَّةٍ لَيْسَ لِزَوْجِهَا عَلَيْهَا الرَّجْعَةُ فَإِنَّ عَلَيْهَا حَدَّ الزَّانِي غَيْرِ الْمُحْصَنِ وَ إِنْ كَانَتْ تَزَوَّجَتْ فِي عِدَّةٍ مِنْ بَعْدِ مَوْتِ زَوْجِهَا مِنْ قَبْلِ انْقِضَاءِ الْأَرْبَعَةِ

A number of our companions, from Sahl Bin Ziyad and Ali Bin Ibrahim, from his father, altogether from Ibn Mahboub, from Abu Ayoub, from Yazeed Al Kunasy who said, ‘I asked Abu Ja’far asws about a woman who married whilst being in her waiting period. He asws said: ‘If she has married during a waiting period of a divorce

سَأَلْتُهُ عَنِ امْرَأَةٍ تَزَوَّجَهَا رَجُلٌ فَوَجَدَ لَهَا زَوْجاً قَالَ عَلَيْهِ الْجَلْدُ[1] وَ عَلَيْهَا الرَّجْمُ لِأَنَّهُ قَدْ تَقَدَّمَ بِغَيْرِ عِلْمٍ وَ تَقَدَّمَتْ هِيَ بِعِلْمٍ وَ كَفَّارَتُهُ إِنْ لَمْ يُتَقَدَّمْ إِلَى الْإِمَامِ أَنْ يَتَصَدَّقَ بِخَمْسَةِ أَصْوُعِ دَقِيقٍ.

Ali Bin Ibrahim, from his father, from Ismail Bin Marrar, from Yunus, from Abu Baseer, (The narrator) says, ‘I asked Abu Abdullah asws about a woman whom a man married and he found there being a husband for her’. He asws said: ‘Upon him would be the whipping and upon her is the stoning, because he has proceeded without

‌ أَنَّ عَلِيّاً ع ضَرَبَ رَجُلًا تَزَوَّجَ امْرَأَةً فِي نِفَاسِهَا قَبْلَ أَنْ تَطْهُرَ الْحَدَّ[1]

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws that Ali asws struck a man with the Penalty ( Hadd ), who married a woman during her menses, before she had purified’.

سُئِلَ عَنْ رَجُلٍ أَصَابَ جَارِيَةً مِنَ الْفَيْ‌ءِ فَوَطِئَهَا قَبْلَ أَنْ تُقْسَمَ قَالَ تُقَوَّمُ الْجَارِيَةُ وَ تُدْفَعُ إِلَيْهِ بِالْقِيمَةِ وَ يُحَطُّ لَهُ مِنْهَا مَا يُصِيبُهُ مِنْهَا مِنَ الْفَيْ‌ءِ وَ يُجْلَدُ الْحَدَّ وَ يُدْرَأُ عَنْهُ مِنَ الْحَدِّ بِقَدْرِ مَا كَانَ لَهُ فِيهَا فَقُلْتُ وَ كَيْفَ صَارَتِ الْجَارِيَةُ تُدْفَعُ إِلَيْهِ هُوَ بِالْقِيمَةِ دُونَ غَيْرِهِ قَالَ لِأَنَّهُ وَطِئَهَا وَ لَا

Ali Bin Ibrahim, from his father, from Amro Bin Usman, from a number of our companions, Abu Abdullah asws , said when He asws was asked about a man who got a slave girl from Al-Fey (war booty). So he copulated with her before the distribution’. He asws said: ‘The slave girl would be evaluated and she would be handed ov

أُتِيَ عَلِيٌّ ع بِامْرَأَةٍ مَعَ رَجُلٍ قَدْ فَجَرَ بِهَا فَقَالَتِ اسْتَكْرَهَنِي وَ اللَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ فَدَرَأَ عَنْهَا الْحَدَّ وَ لَوْ سُئِلَ هَؤُلَاءِ عَنْ ذَلِكَ لَقَالُوا لَا تُصَدَّقُ وَ قَدْ فَعَلَهُ أَمِيرُ الْمُؤْمِنِينَ ع.

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, and Ali Bin Ibrahim, from his father, altogether from Ibn Mahboub, from Abu Ayoub, from Abu Ubeyda, Abu Ja’far asws has said: ‘They came with a woman to Ali asws along with a man who had been immoral with her. So she said, ‘He coerced (forced) me, By Allah azwj , O A

سَأَلْتُهُ عَنِ الرَّجُلِ يَزْنِي فِي الْيَوْمِ الْوَاحِدِ مِرَاراً كَثِيرَةً قَالَ فَقَالَ إِنْ زَنَى بِامْرَأَةٍ وَاحِدَةٍ كَذَا وَ كَذَا مَرَّةً فَإِنَّمَا عَلَيْهِ حَدٌّ وَاحِدٌ وَ إِنْ هُوَ زَنَى بِنِسْوَةٍ شَتَّى فِي يَوْمٍ وَاحِدٍ وَ فِي سَاعَةٍ وَاحِدَةٍ فَإِنَّ عَلَيْهِ فِي كُلِّ امْرَأَةٍ فَجَرَ بِهَا حَدّاً[1].

Muhammad Bin Yahya, from Ahmad Bin Muhammad and Ali Bin Ibrahim, from his father, altogether from Ibn Mahboub, from Ali Bin Abu Hamza, from Abu Baseer, (The narrator) says, ‘I asked Abu Ja’far asws about the man who committed adultery many times in one day. So he asws said: ‘If he has committed adultery with one woman,

فِي رَجُلٍ زَوَّجَ أَمَتَهُ رَجُلًا ثُمَّ وَقَعَ عَلَيْهَا قَالَ يُضْرَبُ الْحَدَّ[2].

Ali Bin Ibrahim, from his father, from Ibn Abu Umer, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws regarding a man who got his slave girl married off to a man, then fell upon her. He asws said: ‘He would be struck with the Penalty ( Hadd )’.

النَّفْيُ مِنْ بَلْدَةٍ إِلَى بَلْدَةٍ وَ قَالَ قَدْ نَفَى عَلِيٌّ ص رَجُلَيْنِ مِنَ الْكُوفَةِ إِلَى الْبَصْرَةِ.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws having said: ‘The exiling is from a city to a city’. And he asws said: ‘Ali asws had exiled two men from Al-Kufa to Al-Basra’.

الْجَارِيَةُ إِذَا بَلَغَتْ تِسْعَ سِنِينَ ذَهَبَ عَنْهَا الْيُتْمُ وَ زُوِّجَتْ وَ أُقِيمَتْ عَلَيْهَا الْحُدُودُ التَّامَّةُ عَلَيْهَا وَ لَهَا قَالَ قُلْتُ الْغُلَامُ إِذَا زَوَّجَهُ أَبُوهُ وَ دَخَلَ بِأَهْلِهِ وَ هُوَ غَيْرُ مُدْرِكٍ أَ تُقَامُ عَلَيْهِ الْحُدُودُ وَ هُوَ عَلَى تِلْكَ الْحَالِ قَالَ فَقَالَ أَمَّا الْحُدُودُ الْكَامِلَةُ الَّتِي يُؤْخَذُ بِهَا الرِّجَالُ فَلَا وَ لَكِنْ يُجْلَدُ فِي الْحُدُودِ ك

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Abu Ayoub Al Khazaz, from Yazeed Al Kunasy, Abu Ja’far asws has said: ‘The girl, when she reaches nine years of age, the orphan-hood goes away from her, and she gets married, and the complete Penalties are established upon her, and for her’. I said, ‘T

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ لَوْ كَانَ يَنْبَغِي لِأَحَدٍ أَنْ يُرْجَمَ مَرَّتَيْنِ لَرُجِمَ اللُّوطِيُّ.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws , from his asws forefathers asws having said: ‘Amir Al-Momineen asws said: ‘If it was befitting for anyone that he should be stoned twice, it would be sodomist to be stoned’.

أُتِيَ عُمَرُ بِرَجُلٍ وَ قَدْ نُكِحَ فِي دُبُرِهِ فَهَمَّ أَنْ يَجْلِدَهُ فَقَالَ لِلشُّهُودِ رَأَيْتُمُوهُ يُدْخِلُهُ كَمَا يُدْخَلُ الْمِيلُ فِي الْمُكْحُلَةِ فَقَالُوا نَعَمْ فَقَالَ لِعَلِيٍّ ع مَا تَرَى فِي هَذَا فَطَلَبَ الْفَحْلَ الَّذِي نَكَحَهُ فَلَمْ يَجِدْهُ فَقَالَ عَلِيٌّ ع أَرَى فِيهِ أَنْ تُضْرَبَ عُنُقُهُ قَالَ فَأَمَرَ بِهِ فَضُرِبَتْ عُنُقُهُ ثُمَّ قَالَ خُذُوهُ فَقَدْ بَقِيَتْ لَهُ عُقُوبَةٌ أُخْر

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Yusuf Bin Al Haris, from Muhammad Bin Abdul Rahman A lArzamy, from his father Abdul Rahman, (It has been narrated) from Abu Abdullah asws , from his asws forefathers asws having said: ‘They came to Umar with a man who had been sodomised in his backside. So he understood

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع مُحْرِمٌ قَبَّلَ غُلَاماً مِنْ شَهْوَةٍ قَالَ يُضْرَبُ مِائَةَ سَوْطٍ.

Ali Bin Ibrahim, from his father, from Yahya Bin Al Mubarak, from Abdullah Jabala, from Is’haq Bin Ammar who said, ‘I said to Abu Abdullah asws , ‘One in Ihraam kissed a boy from desire’. He asws said: ‘He would be whipped one hundred lashes’.

بَيْنَا أَمِيرُ الْمُؤْمِنِينَ ع فِي مَلَإٍ مِنْ أَصْحَابِهِ إِذْ أَتَاهُ رَجُلٌ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي قَدْ أَوْقَبْتُ عَلَى غُلَامٍ فَطَهِّرْنِي فَقَالَ لَهُ يَا هَذَا امْضِ إِلَى مَنْزِلِكَ لَعَلَّ مِرَاراً هَاجَ بِكَ فَلَمَّا كَانَ مِنْ غَدٍ عَادَ إِلَيْهِ فَقَالَ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي أَوْقَبْتُ عَلَى غُلَامٍ فَطَهِّرْنِي فَقَالَ لَهُ يَا هَذَا امْضِ إِلَى مَنْزِلِكَ لَعَلَّ م

ع َلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ مَالِكِ بْنِ عَطِيَّةَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ بَيْنَا أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) فِي مَلَإٍ مِنْ أَصْحَابِهِ إِذْ أَتَاهُ رَجُلٌ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي قَدْ أَوْقَبْتُ عَلَى غُلَا

حَدُّهَا حَدُّ الزَّانِي فَقَالَتِ الْمَرْأَةُ مَا ذَكَرَ اللَّهُ عَزَّ وَ جَلَّ ذَلِكَ فِي الْقُرْآنِ فَقَالَ بَلَى قَالَتْ وَ أَيْنَ هُوَ قَالَ هُنَّ أَصْحَابُ الرَّسِّ.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Muhammad Bin Abu Hamza and Hisham and hafs, (It has been narrated) from Abu Abdullah asws , some women having come over to him, so a woman from them asked him asws about the lesbianism. So he asws said: ‘The Penalty ( Hadd ) is the Penalty ( Hadd ) of the adult

سَمِعْتُ أَبَا جَعْفَرٍ وَ أَبَا عَبْدِ اللَّهِ ع يَقُولَانِ‌ بَيْنَا الْحَسَنُ بْنُ عَلِيٍّ ع فِي مَجْلِسِ أَمِيرِ الْمُؤْمِنِينَ ع إِذْ أَقْبَلَ قَوْمٌ فَقَالُوا يَا أَبَا مُحَمَّدٍ أَرَدْنَا أَمِيرَ الْمُؤْمِنِينَ ع قَالَ وَ مَا حَاجَتُكُمْ قَالُوا أَرَدْنَا أَنْ نَسْأَلَهُ عَنْ مَسْأَلَةٍ قَالَ وَ مَا هِيَ تُخْبِرُونَا بِهَا فَقَالُوا امْرَأَةٌ جَامَعَهَا زَوْجُهَا فَلَمَّا قَامَ عَنْهَا قَامَتْ بِحُمُوَّتِهَا[1]

A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Amro Bin Usman, and from his father, altogether from Haroun Bin Al Jahm, from Muhammad Bin Muslim who said, ‘I heard Abu Ja’far asws and Abu Abdullah asws both saying: ‘Whilst Al-Hassan Bin Ali asws was in a gathering of Amir Al-Momineen asws , when a

دَعَانَا زِيَادٌ فَقَالَ إِنَّ أَمِيرَ الْمُؤْمِنِينَ‌[2] كَتَبَ إِلَيَّ أَنْ أَسْأَلَكَ عَنْ هَذِهِ الْمَسْأَلَةِ فَقُلْتُ وَ مَا هِيَ فَقَالَ رَجُلٌ أَتَى امْرَأَةً فَاحْتَمَلَتْ مَاءَهُ فَسَاحَقَتْ بِهِ جَارِيَةً فَحَمَلَتْ فَقُلْتُ لَهُ فَسَلْ عَنْهَا أَهْلَ الْمَدِينَةِ قَالَ فَأَلْقَى إِلَيَّ كِتَاباً فَإِذَا فِيهِ سَلْ عَنْهَا جَعْفَرَ بْنَ مُحَمَّدٍ فَإِنْ أَجَابَكَ وَ إِلَّا فَاحْمِلْهُ إِلَيَّ قَالَ فَقُلْت

Ali Bin Ibrahim, from his father, from Hammad Bin Isa, from Ali Bin Abu Hamza, from Is’haq Bin Ammar, (It has been narrated) from Abu Abdullah asws having said: ‘Ziyad called us and said that, ‘The commander of the faithful (the caliph Mansour) has written to me that I should ask around about this question’. So I said,

عَلَيْهَا مَهْرُهَا وَ تُجْلَدُ ثَمَانِينَ.

Ali Bin Ibrahim, from his father, from Ibn Abu Najran, from Abdullah Bin Sinan, (It has been narrated) from Abu Abdullah asws regarding a woman who deflowered a slave girl by her hand. He asws said: ‘Upon her is her dower, and she would be whipped eighty lashes’.

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ قَضَى أَمِيرُ الْمُؤْمِنِينَ ع أَنَّ الْفِرْيَةَ ثَلَاثَةٌ يَعْنِي ثَلَاثَ وُجُوهٍ إِذْ رَمَى الرَّجُلُ الرَّجُلَ بِالزِّنَى وَ إِذَا قَالَ إِنَّ أُمَّهُ زَانِيَةٌ وَ إِذَا دُعِيَ لِغَيْرِ أَبِيهِ فَذَلِكَ فِيهِ حَدٌّ ثَمَانُونَ.

Ali Bin Ibrhim, from his father, from Ibn Mahboub, from Abdullah Bin Sinan who said, Abu Abdullah asws said: ‘Amir Al-Momineen asws judged that the fabrications are three, meaning three aspects of it – when the man accuses the man with the adultery, and when he says that his mother is an adulteress, and when he claims

لِرَجُلٍ يَا ابْنَ الْفَاعِلَةِ يَعْنِي الزِّنَى قَالَ فَإِنْ كَانَتْ أُمُّهُ حَيَّةً شَاهِدَةً ثُمَ‌ جَاءَتْ تَطْلُبُ حَقَّهَا ضُرِبَ ثَمَانِينَ جَلْدَةً وَ إِنْ كَانَتْ غَائِبَةً انْتُظِرَ بِهَا حَتَّى تَقْدَمَ فَتَطْلُبَ حَقَّهَا وَ إِنْ كَانَتْ قَدْ مَاتَتْ وَ لَمْ يُعْلَمْ مِنْهَا إِلَّا خَيْرٌ ضُرِبَ الْمُفْتَرِي عَلَيْهَا الْحَدَّ ثَمَانِينَ جَلْدَةً.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, and Ali Bin Ibrahim, from his father, altogether from Ibn Mahboub, from Al Hakam Al A’ama and Hisham Bin Salim, from Ammar Al Sabaty, (It has been narrated) from Abu Abdullah asws regarding a man who said to a man, ‘O son of the done with’, meaning the adultery. He asws said

سَأَلْتُ أَبَا عَبْدِ اللَّهِ وَ أَبَا الْحَسَنِ ع عَنِ امْرَأَةٍ زَنَتْ فَأَتَتْ بِوَلَدٍ وَ أَقَرَّتْ عِنْدَ إِمَامِ الْمُسْلِمِينَ بِأَنَّهَا زَنَتْ وَ أَنَّ وَلَدَهَا ذَلِكَ مِنَ الزِّنَى فَأُقِيمَ عَلَيْهَا الْحَدُّ وَ إِنَّ ذَلِكَ الْوَلَدَ نَشَأَ حَتَّى صَارَ رَجُلًا فَافْتَرَى عَلَيْهِ رَجُلٌ هَلْ يُجْلَدُ مَنِ افْتَرَى عَلَيْهِ فَقَالَ يُجْلَدُ وَ لَا يُجْلَدُ فَقُلْتُ كَيْفَ يُجْلَدُ وَ لَا يُجْلَدُ فَقَالَ

Ali Bin Ibrahim, from his father, from Amro Bin Usman Al Khazaz, from Al Fazl Bin Ismail Al Hashimy, from his father who said, ‘I asked Abu Abdullah asws and Abu Al-Hassan asws about a woman who committed adultery, so she came with a child, and accepted in the presence of an Imam of the Muslims, of her having committed

فِي رَجُلٍ قَذَفَ مُلَاعَنَةً قَالَ عَلَيْهِ الْحَدُّ.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al halby, (It has been narrated) from Abu Abdullah asws regarding a man who slandered a woman cursed by her husband. He asws said: ‘Upon him is the Penalty ( Hadd )’.

سُئِلَ عَنِ ابْنِ الْمَغْصُوبَةِ يَفْتَرِي عَلَيْهِ الرَّجُلُ فَيَقُولُ يَا ابْنَ الْفَاعِلَةِ فَقَالَ أَرَى أَنَّ عَلَيْهِ الْحَدَّ ثَمَانِينَ جَلْدَةً وَ يَتُوبُ إِلَى اللَّهِ عَزَّ وَ جَلَّ مِمَّا قَالَ.

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Abu Ayoub, from Hareyz, (It has been narrated) from Abu Abdullah asws , said, ‘He asws was asked about a son of the raped woman, the man having fabricated against her, so he was saying, ‘O son of the (sexually) active’. So he asws said: ‘I asws view that upon him

قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي امْرَأَةٍ وَهَبَتْ جَارِيَتَهَا لِزَوْجِهَا فَوَقَعَ عَلَيْهَا فَحَمَلَتِ الْأَمَةُ فَأَنْكَرَتِ الْمَرْأَةُ أَنَّهَا وَهَبَتْهَا لَهُ وَ قَالَتْ هِيَ خَادِمِي فَلَمَّا خَشِيَتْ أَنْ يُقَامَ عَلَى الرَّجُلِ الْحَدُّ أَقَرَّتْ بِأَنَّهَا وَهَبَتْهَا لَهُ فَلَمَّا أَقَرَّتْ بِالْهِبَةِ جَلَدَهَا الْحَدَّ بِقَذْفِهَا زَوْجَهَا.

Ali, from his father, from Ibn Abu Najran, from Aasim Bin Humeyd, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws had judged regarding a woman who gifted her maid to her husband, so he fell upon her. So the slave girl became pregnant and the woman denied that she

فِي رَجُلٍ قَالَ لِرَجُلٍ يَا ابْنَ الْفَاعِلَةِ يَعْنِي الزِّنَى قَالَ إِنْ كَانَتْ أُمُّهُ حَيَّةً شَاهِدَةً ثُمَّ جَاءَتْ تَطْلُبُ حَقَّهَا ضُرِبَ ثَمَانِينَ‌ جَلْدَةً وَ إِنْ كَانَتْ غَائِبَةً انْتُظِرَ بِهَا حَتَّى تَقْدَمَ فَتَطْلُبَ حَقَّهَا وَ إِنْ كَانَتْ قَدْ مَاتَتْ وَ لَمْ يُعْلَمْ مِنْهَا إِلَّا خَيْرٌ ضُرِبَ الْمُفْتَرِي عَلَيْهَا الْحَدَّ ثَمَانِينَ جَلْدَةً[1].

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Al Hakam Al A’ama and Hisham Bin Salim, from Ammar Al Sabaty, (It has been narrated) from Abu Abdullah asws having said regarding a man who said to a man, ‘O son of the (sexually) active’, meaning the adultery. He asws said: ‘If his mother was alive, present, the

كَانَ عَلَى عَهْدِ أَمِيرِ الْمُؤْمِنِينَ ع رَجُلَانِ مُتَوَاخِيَانِ فِي اللَّهِ عَزَّ وَ جَلَّ فَمَاتَ أَحَدُهُمَا وَ أَوْصَى إِلَى الْآخَرِ فِي حِفْظِ بُنَيَّةٍ كَانَتْ لَهُ فَحَفِظَهَا الرَّجُلُ وَ أَنْزَلَهَا مَنْزِلَةَ وَلَدِهِ فِي اللُّطْفِ وَ الْإِكْرَامِ وَ التَّعَاهُدِ ثُمَّ حَضَرَهُ سَفَرٌ فَخَرَجَ وَ أَوْصَى امْرَأَتَهُ فِي الصَّبِيَّةِ فَأَطَالَ السَّفَرَ حَتَّى إِذَا أَدْرَكَتِ الصَّبِيَّةُ وَ كَانَ لَهَ

Ali Bin Ibrahim, from Muhammad Bin Isa Bin Ubeyd, from Yunus, from one of his companions, raising it, said, ‘It was in the era of Amir Al-Momineen, two men had established brotherhood between themselves for the Sake of Allah azwj Mighty and Majestic. So, one of the two died and bequeathed to the other regarding the pro

يُجْلَدُ قَاذِفُ الْمُلَاعَنَةِ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, and Ali Bin Ibrahim, from his father, and a number of our companions, from Sahl Bin Ziyad, altogether from Ibn Mahboub, from Maalik Bin Atiyya, from Suleyman, (It has been narrated) from Abu Abdullah asws having said: ‘The slanderer of the woman cursed by her husband, would

يُحَدُّ قَاذِفُ اللَّقِيطِ وَ يُحَدُّ قَاذِفُ ابْنِ الْمُلَاعَنَةِ.

Ali Bin Ibrahim, from his father, form Ibn Mahboub, from one of his companions, Abu Abdullah asws has said: ‘The slanderer of the bastard would be penalised (by the Penalty ( Hadd )), and the slanderer of the son of a woman cursed by her husband would be penalised (by the Penalty ( Hadd ))’.

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ إِذَا سُئِلَتِ الْفَاجِرَةُ مَنْ فَجَرَ بِكِ فَقَالَتْ فُلَانٌ فَإِنَّ عَلَيْهَا حَدَّيْنِ حَدّاً لِفُجُورِهَا وَ حَدّاً لِفِرْيَتِهَا عَلَى الرَّجُلِ الْمُسْلِمِ.

From him, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said: ‘Amir Al-Momineen asws said: ‘When an immoral woman is asked, ‘Who has been immoral with you?’, so she says, ‘So and so’, so upon her would be two Penalties – a Penalty ( Hadd ) for her immorality, and

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَقْذِفُ الْجَارِيَةَ الصَّغِيرَةَ قَالَ لَا يُجْلَدُ إِلَّا أَنْ تَكُونَ قَدْ أَدْرَكَتْ أَوْ قَارَبَتْ‌[1].

Ali Bin Ibrahim, from his father, from one of his companions, from Aasim Bin Humeyd, from Abu Baseer who said, ‘I asked Abu Abdullah asws about the man who slanders the young girl. He asws said: ‘He would not be whipped except if she happens to have matured or near to it’.

سَأَلْتُهُ عَنْ رَجُلٍ افْتَرَى عَلَى قَوْمٍ جَمَاعَةً قَالَ إِنْ أَتَوْا بِهِ مُجْتَمِعِينَ ضُرِبَ حَدّاً وَاحِداً وَ إِنْ أَتَوْا بِهِ مُتَفَرِّقِينَ ضُرِبَ لِكُلِّ وَاحِدٍ مِنْهُمْ حَدّاً.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Jameel Bin Darraj, (It has been narrated) from Abu Abdullah asws , said, ‘I asked him asws about a man who fabricated upon a group of people. He asws said: ‘If they come with it altogether, he would be whipped with one Penalty ( Hadd ), and if they come to be s

سَأَلْتُ أَبَا جَعْفَرٍ ع- عَنْ ثَلَاثَةٍ شَهِدُوا عَلَى رَجُلٍ بِالزِّنَى وَ قَالُوا الْآنَ نَأْتِي بِالرَّابِعِ قَالَ يُجْلَدُونَ حَدَّ الْقَاذِفِ ثَمَانِينَ جَلْدَةً كُلُّ رَجُلٍ مِنْهُمْ‌[1].

Muhammad Bin Yahya, from Ahmad Bin Muhammad, and Ali Bin Ibrahim, from his father, altogether from Ibn Mahboub, from Naeem Bin Ibrahim, from Abbad Al basry who said, ‘I asked Abu Ja’far asws about three testimonies upon a man, with the adultery, and they said, ‘We will now be coming with the fourth’. He asws said: ‘The

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ لَا أَكُونُ أَوَّلَ الشُّهُودِ الْأَرْبَعَةِ عَلَى الزِّنَى أَخْشَى أَنْ يَنْكُلَ بَعْضُهُمْ فَأُجْلَدَ.

Ali Bin Ibrahim, from his father, from Ibn Abu Najran, from Aasim Bin Humeyd, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far asws : ‘Amir Al Momineen asws said: ‘May I asws not be the first of the witnessed upon the adultery, for fear that one of them might withdraw, so I asws would be whipped’.

أَمِيرُ الْمُؤْمِنِينَ ع أَيْنَ الرَّابِعُ فَقَالُوا الْآنَ يَجِي‌ءُ فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع حُدُّوهُمْ فَلَيْسَ فِي الْحُدُودِ نَظِرَةُ سَاعَةٍ.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws , from his asws father asws regarding three witnesses upon one man with the adultery. So Amir Al-Momineen asws said: ‘Where is the fourth?’ So they said, ‘He is coming just now’. So Amir Al-Momineen asws sai

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الرَّجُلُ يَقْذِفُ امْرَأَتَهُ قَبْلَ أَنْ يَدْخُلَ بِهَا قَالَ يُضْرَبُ الْحَدَّ وَ يُخَلَّى بَيْنَهُ وَ بَيْنَهَا.

Ali Bin Ibrahim, form his father, from Ibn Abu Umeyr, from one of his companions who said, ‘I said to Abu Abdullah asws , ‘The man accuses his wife before he copulates with her. He asws said: ‘He would be whipped the Penalty ( Hadd ), and there would be separation between him and her’.

سَأَلْتُهُ عَنِ الرَّجُلِ يَفْتَرِي عَلَى امْرَأَتِهِ قَالَ يُجْلَدُ ثُمَّ يُخَلَّى بَيْنَهُمَا وَ لَا يُلَاعِنُهَا حَتَّى يَقُولَ أَشْهَدُ أَنَّنِي رَأَيْتُكِ تَفْعَلِينَ كَذَا وَ كَذَا.

Ali Bin Ibrahim, from his father, from Hammad, from Hareyz, from Muhammad Bin Muslim who said, ‘I asked him asws about the man who fabricated upon his wife. He asws said: ‘He would be whipped, then there would be separation between the two, and he would not curse her until he is saying, ‘I testify that I saw you, such

سَأَلْتُ أَبَا جَعْفَرٍ ع عَنْ رَجُلٍ قَذَفَ ابْنَهُ بِالزِّنَى قَالَ لَوْ قَتَلَهُ مَا قُتِلَ بِهِ وَ إِنْ قَذَفَهُ لَمْ يُجْلَدْ لَهُ قُلْتُ فَإِنْ قَذَفَ أَبُوهُ أُمَّهُ فَقَالَ إِنْ قَذَفَهَا وَ انْتَفَى مِنْ وَلَدِهَا تَلَاعَنَا وَ لَمْ يُلْزَمْ ذَلِكَ الْوَلَدَ الَّذِي انْتَفَى مِنْهُ وَ فُرِّقَ بَيْنَهُمَا وَ لَمْ تَحِلَّ لَهُ أَبَداً قَالَ وَ إِنْ كَانَ قَالَ لِابْنِهِ وَ أُمُّهُ حَيَّةٌ يَا ابْنَ الزَّانِيَة

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Al A’ala Bin Razeyn, from Muhammad Bin Muslim who said, ‘I asked Abu Abdullah asws about a man who accused his son with the adultery. He asws said: ‘Had he (father) killed him, he would not be killed due to it, and if he has accused him, he would not be whipped f