يَقْطَعُ صَاحِبُ الْعُمْرَةِ الْمُفْرَدَةِ التَّلْبِيَةَ إِذَا وَضَعَتِ الْإِبِلُ أَخْفَافَهَا فِي الْحَرَمِ.
“Abu ‘Abd Allah (a.s.), has said that one who performs a separate al-‘Umrah should discontinue Talbiyah (here I am, O Lord, to obey Your command) as soon as the camel sets foot in al- Haram (the sacred area).”
يُقْطَعُ تَلْبِيَةُ الْمُعْتَمِرِ إِذَا دَخَلَ الْحَرَمَ.
2. Humayd ibn Ziyad has narrated from ibn Sama‘ah from more than one person from Aban from Zurarah who has said the following: “Abu Ja‘far (a.s.), has said, ‘One who is performing al-‘Umrah must discontinue al- Talbiyah (here I am, O Lord, to obey Your command) when he enters al-Haram (the sacred area).’”
مَنِ اعْتَمَرَ مِنَ التَّنْعِيمِ[2] فَلَا يَقْطَعِ التَّلْبِيَةَ حَتَّى يَنْظُرَ إِلَى الْمَسْجِدِ.
“Abu ‘Abd Allah (a.s.), has said, ‘One who commences al-‘Umrah from al-Tan‘im must not discontinue Talbiyah until he can see the Masjid.’”
سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ إِذَا قَدِمَ الْمُعْتَمِرُ مَكَّةَ وَ طَافَ وَ سَعَى فَإِنْ شَاءَ فَلْيَمْضِ عَلَى رَاحِلَتِهِ وَ لْيَلْحَقْ بِأَهْلِهِ.
“I heard abu Ja‘far (a.s.), say, ‘When a person performing al-‘Umrah arrives in Makkah, performs Tawaf and Sa‘y between al-Safa’ and al-Marwah, then if he likes, he can move on riding his means of transport and join his family.”’
الْعُمْرَةُ الْمَبْتُولَةُ يَطُوفُ بِالْبَيْتِ وَ بِالصَّفَا وَ الْمَرْوَةِ ثُمَّ يَحِلُّ فَإِنْ شَاءَ أَنْ يَرْتَحِلَ مِنْ سَاعَتِهِ ارْتَحَلَ[3].
“Abu ‘Abd Allah (a.s.), has said, ‘One who performs al-‘Umrah al-Mabtulah, after performing Tawaf around the House and Sa‘y between al-Safa’ and al-Marwah, comes out of the state of Ihram; if he likes, he can leave in the same hour.’”
يُجْزِئُهُ إِذَا طَافَ بِالْبَيْتِ وَ سَعَى بَيْنَ الصَّفَا وَ الْمَرْوَةِ وَ حَلَقَ أَنْ يَطُوفَ طَوَافاً وَاحِداً بِالْبَيْتِ وَ مَنْ شَاءَ أَنْ يُقَصِّرَ قَصَّرَ.
“I once asked abu ‘Abd Allah (a.s.), about a man who is for al-‘Umrah al-Mabtulah. He (the Imam) said, ‘It is sufficient for him to perform Tawaf around the House, Sa‘y between al-Safa’ and al-Marwah and shave, if he has performed one Tawaf around the House, and if he likes, he can do Taqsir (cutting some hair or finge
الْمُعْتَمِرُ يَطُوفُ وَ يَسْعَى وَ يَحْلِقُ قَالَ وَ لَا بُدَّ لَهُ بَعْدَ الْحَلْقِ مِنْ طَوَافٍ آخَرَ.
“Abu ‘Abd Allah (a.s.), has said, ‘One, who is for al-‘Umrah, must perform Tawaf, Sa‘y between al-Safa’ and al-Marwah and shave.’ He (the Imam) said, ‘After shaving he must perform another Tawaf.’”
سَأَلْتُهُ عَنْ مُفْرِدِ الْعُمْرَةِ عَلَيْهِ طَوَافُ النِّسَاءِ قَالَ نَعَمْ.
“I once asked abu ‘ Abd Allah (a.s.), about a man who performs just al-‘Umrah; if he is required to perform Tawaf al-Nisa’. He (the Imam) said, ‘Yes, he is required to do so.’”
كَتَبَ أَبُو الْقَاسِمِ مُخَلَّدُ بْنُ مُوسَى الرَّازِيُّ إِلَى الرَّجُلِ يَسْأَلُهُ عَنِ الْعُمْرَةِ الْمَبْتُولَةِ هَلْ عَلَى صَاحِبِهَا طَوَافُ النِّسَاءِ وَ الْعُمْرَةِ الَّتِي يُتَمَتَّعُ بِهَا إِلَى الْحَجِّ فَكَتَبَ أَمَّا الْعُمْرَةُ الْمَبْتُولَةُ فَعَلَى صَاحِبِهَا طَوَافُ النِّسَاءِ وَ أَمَّا الَّتِي يُتَمَتَّعُ بِهَا إِلَى الْحَجِّ فَلَيْسَ عَلَى صَاحِبِهَا طَوَافُ النِّسَاءِ.
“Abu al-al-Qasim Mukhallad ibn Musa al-Raziy wrote to the man (a.s.), asking him (the Imam) about al-‘Umrah al-Mabtulah: if one performing it is required to perform Tawaf al-Nisa’ and in al-‘Umrah for al-Hajj al-Tamattu‘ (advantageous). He (the Imam) wrote for him, ‘In al-‘Umrah al- Mabtulah one is required to perform