Definition of al-Hajj in al-Qiran Manner

3 narrations

The Beginning of the Stone (black stone) and the Reason for Kissing This Stone3 About the Words of Allah, the Most High, ’In It There Are Clear Signs’2 The Case of One Who Dies in the State of al-’Ihram4 The Case of al-Mahsur (Prevented) and al-Masdud (Confined)(Those Prevented from Performing al-Hajj Due to Illness and So On or by Authorities)9 The Case of One Who Gets Married, Divorces and Buys or Sells Slaves8 The Case of One Who Involves in Carnal Relations with His Wife Before Completing the Acts of His al-Hajj8 The Case of One Who Kisses His Wife or Looks at Her With or Without Lust, or Looks at Someone Else11 The Case of One Who Involves Himself in Carnal Relations with his Wife in the State of al-’Ihram after Completing Some Acts of al-Hajj8 Prohibition on Hunting and the Rules About It in the State of al-’Ihram, in the Sacred or Non-Sacred Area11 The Case of One Who Faces an Emergency to Hunt or Use of Carcasses3 The Case of One Who Hunts in the State of al-’Ihram, the Expiation and Its Place4 Expiation for Hunting Wild Animals in the State of al-’ Ihram14

alkafi-7009Vol. 4, p. 295-296

لَا يَكُونُ‌ الْقَارِنُ إِلَّا بِسِيَاقِ الْهَدْيِ وَ عَلَيْهِ طَوَافَانِ بِالْبَيْتِ وَ سَعْيٌ بَيْنَ الصَّفَا وَ الْمَرْوَةِ كَمَا يَفْعَلُ الْمُفْرِدُ لَيْسَ بِأَفْضَلَ مِنَ الْمُفْرِدِ إِلَّا بِسِيَاقِ الْهَدْيِ.

“Abu ‘ Abd Allah (a.s.), has said that al-Qiran Hajj does not happen without offering sacrifice and one must do two Tawaf and a Sa‘y between al-Safa’ and al-Marwah, just as it is done in al-Hajj in al-Ifrad (an individual) manner, and al-Qiran Hajj is not more virtuous than al-Mufrid (individual) Hajj except for herdin

alkafi-7010Vol. 4, p. 296

الْقَارِنُ لَا يَكُونُ إِلَّا بِسِيَاقِ الْهَدْيِ وَ عَلَيْهِ طَوَافٌ بِالْبَيْتِ وَ رَكْعَتَانِ عِنْدَ مَقَامِ إِبْرَاهِيمَ ع وَ سَعْيٌ بَيْنَ الصَّفَا وَ الْمَرْوَةِ وَ طَوَافٌ بَعْدَ الْحَجِّ وَ هُوَ طَوَافُ النِّسَاءِ.

2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who performs al-Qiran al-Hajj is required to drive the offering animal, he must perform Tawaf around the House, two Rak‘at Salat (prayer) near Maqam

alkafi-7011Vol. 4, p. 296

قُلْتُ لَهُ إِنِّي سُقْتُ الْهَدْيَ وَ قَرَنْتُ قَالَ وَ لِمَ فَعَلْتَ ذَلِكَ التَّمَتُّعُ أَفْضَلُ ثُمَّ قَالَ يُجْزِئُكَ فِيهِ طَوَافٌ بِالْبَيْتِ‌[1] وَ سَعْيٌ بَيْنَ الصَّفَا وَ الْمَرْوَةِ وَاحِدٌ وَ قَالَ طُفْ بِالْكَعْبَةِ يَوْمَ النَّحْرِ.

“I once said to abu ‘Abd Allah (a.s.), that I drove the offering animal and performed al- Qiran al-Hajj. He (the Imam) said, ‘Why did you not perform al-Hajj al-Tamattu‘ (advantageous) which is more virtuous?’ He (the Imam) then said, ‘It is sufficient for you in it to perform one Tawaf around the House and one Sa‘y be

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