Usul16

Chapter on a Person Who Sends a Sacrificial Animal but Remains with Their Family

2 narrations

Related topics

Chapter on the Reasons Behind Hajj29Chapter on Supplications Recommended for the Traveler Upon Departure4Chapter on Performing Hajj on Behalf of a Slave Mother (umm Al-walad) if She Passes Away1Chapter on a Man Who is Bequeathed by Another to Arrange for Three Men to Perform Hajj on His Behalf, and Whether it is Permissible for Him to Take One of the Hajj Allocations for Himself1Chapter on One Who Undertakes a Hajj but Finds the Allotted Resources Insufficient1Chapter on One Who Bequeaths an Insufficient Amount for Hajj3Chapter on Performing Hajj Using a Trust Deposit1Chapter on a Man Who Passes Away While it is Uncertain Whether His Son Has Performed Hajj or Not1Chapter on Performing Hajj Al-tamattu‘ on Behalf of one's Father1Chapter on Delaying the Performance of Hajj4Chapter on Performing ʿumrah During the Months of Hajj7Chapter on Declaring the Intention (ihlal) for a Nullified Umrah, Its Termination, and Its Rites5
faqih-3104Vol. 2, p. 517-518

أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَبْعَثُ بِالْهَدْيِ تَطَوُّعاً وَ لَيْسَ بِوَاجِبٍ‌[3] فَقَالَ يُوَاعِدُ أَصْحَابَهُ يَوْماً فَيُقَلِّدُونَهُ‌[4] فَإِذَا كَانَ تِلْكَ السَّاعَةُ اجْتَنَبَ مَا يَجْتَنِبُهُ الْمُحْرِمُ إِلَى يَوْمِ النَّحْرِ فَإِذَا كَانَ يَوْمُ النَّحْرِ أَجْزَأَ عَنْهُ‌[5] فَإِنَّ رَسُولَ اللَّهِ ص حِينَ صَدَّهُ الْمُشْرِكُونَ يَوْمَ الْحُدَيْبِيَةِ نَحَرَ وَ أَحَلَّ وَ رَجَعَ‌ إِلَى الْمَدِين

I asked Abu Abdullah (as) about a man who sends a sacrificial animal voluntarily, not as an obligation. Imam (as) said: "He should agree with his companions on a specific day, and they should mark it (as a sacrificial animal). From that moment, he must avoid what a person in Ihram avoids until the Day of Sacrifice. Whe

faqih-3105Vol. 2, p. 518

مَا يَمْنَعُ أَحَدَكُمْ مِنْ أَنْ يَحُجَّ كُلَّ سَنَةٍ فَقِيلَ لَهُ لَا يَبْلُغُ ذَلِكَ أَمْوَالُنَا فَقَالَ أَ مَا يَقْدِرُ أَحَدُكُمْ إِذَا خَرَجَ أَخُوهُ أَنْ يَبْعَثَ مَعَهُ بِثَمَنِ أُضْحِيَّةٍ وَ يَأْمُرَهُ أَنْ يَطُوفَ عَنْهُ أُسْبُوعاً بِالْبَيْتِ وَ يَذْبَحَ عَنْهُ فَإِذَا كَانَ يَوْمُ عَرَفَةَ لَبِسَ ثِيَابَهُ وَ تَهَيَّأَ وَ أَتَى الْمَسْجِدَ فَلَا يَزَالُ فِي الدُّعَاءِ حَتَّى تَغْرُبَ الشَّمْسُ[2]