مَنْ حَجَّ مُعْتَمِراً[2] فِي شَوَّالٍ وَ مِنْ نِيَّتِهِ أَنْ يَعْتَمِرَ وَ يَرْجِعَ إِلَى بِلَادِهِ فَلَا بَأْسَ بِذَلِكَ وَ إِنْ هُوَ أَقَامَ إِلَى الْحَجِّ فَهُوَ مُتَمَتِّعٌ لِأَنَّ أَشْهُرَ الْحَجِّ شَوَّالٌ وَ ذُو الْقَعْدَةِ وَ ذُو الْحِجَّةِ فَمَنِ اعْتَمَرَ فِيهِنَّ وَ أَقَامَ إِلَى الْحَجِّ فَهِيَ مُتْعَةٌ وَ مَنْ رَجَعَ إِلَى بِلَادِهِ وَ لَمْ يُقِمْ إِلَى الْحَجِّ فَهِيَ عُمْرَةٌ فَإِنِ اعْتَمَرَ فِي شَهْ
وَ رَوَى عُمَرُ بْنُ يَزِيدَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ مَنِ اعْتَمَرَ عُمْرَةً مُفْرَدَةً فَلَهُ أَنْ يَخْرُجَ إِلَى أَهْلِهِ مَتَى شَاءَ إِلَّا أَنْ يُدْرِكَهُ خُرُوجُ النَّاسِ يَوْمَ التَّرْوِيَةِ[2].
"Whoever performs an independent Umrah (Umrah Mufradah) may return to their family whenever they wish, unless they are still present when the people set out on the Day of Tarwiyah (8th of Dhu al-Hijjah)."
وَ فِي رِوَايَةِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ الْعُمْرَةُ فِي الْعَشْرِ مُتْعَةٌ[3].
Hadith.2939 - In a narration from Abdul-Rahman ibn Abi Abdullah, from Abu Abdullah (as), he said: "Umrah performed during the first ten days (of Dhu al-Hijjah) is considered Tamattu‘."
نَعَمْ إِذَا أَمْكَنَ الْمُوسَى مِنْ رَأْسِهِ فَحَسَنٌ[1].
Hadith.2940 - Mu'awiyah ibn Ammar narrated: Abu Abdullah (as) was asked about a man who performed Hajj as Ifrad (Hajj without Umrah). Can he perform Umrah after completing Hajj? Imam (as) said: "Yes, if the razor has touched his head (he has completed the rites of Hajj), then it is good."
وَ رَوَى الْمُفَضَّلُ بْنُ صَالِحٍ[2] عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ الْعُمْرَةُ مَفْرُوضَةٌ مِثْلُ الْحَجِّ فَإِذَا أَدَّى الْمُتْعَةَ فَقَدْ أَدَّى الْعُمْرَةَ الْمَفْرُوضَةَ.
"Umrah is an obligation like Hajj. When one performs Tamattu‘, they have fulfilled the obligatory Umrah."
إِنْ كَانَ اعْتَمَرَ فِي ذِي الْقَعْدَةِ فَحَسَنٌ وَ إِنْ كَانَ فِي ذِي الْحِجَّةِ فَلَا يَصْلُحُ إِلَّا الْحَجُ[3].
Hadith.2942 - Abdullah ibn Sinan asked Imam (as) about a servant who is out grazing animals and agrees to perform Umrah and then leave. Imam (as) said: "If he performed Umrah in Dhu al-Qa'dah, it is good. But if it is in Dhu al-Hijjah, then it is not suitable except for Hajj."
وَ اعْتَمَرَ رَسُولُ اللَّهِ ص ثَلَاثَ عُمَرٍ مُتَفَرِّقَاتٍ كُلُّهَا فِي ذِي الْقَعْدَةِ[4]-
Hadith.2943 - The Messenger of Allah (swt) (peace and blessings be upon him and his family) performed three separate Umrahs, all of them in Dhu al-Qa'dah: The Umrah of Hudaybiyyah: He entered the state of Ihram for it from Usfan. The Umrah of Qadha': He entered the state of Ihram for it from Al-Juhfah. The Umrah of Ji'