إِذَا أَرَادَ الْمُتَمَتِّعُ الْخُرُوجَ مِنْ مَكَّةَ إِلَى بَعْضِ الْمَوَاضِعِ فَلَيْسَ لَهُ ذَلِكَ لِأَنَّهُ مُرْتَبِطٌ بِالْحَجِّ حَتَّى يَقْضِيَهُ إِلَّا أَنْ يَعْلَمَ أَنَّهُ لَا يَفُوتُهُ الْحَجُّ فَإِذَا عَلِمَ وَ خَرَجَ وَ عَادَ فِي الشَّهْرِ الَّذِي خَرَجَ فِيهِ دَخَلَ مَكَّةَ مُحِلًّا وَ إِنْ دَخَلَهَا فِي غَيْرِ ذَلِكَ الشَّهْرِ دَخَلَهَا مُحْرِماً[1]
Chapter on the mutamatti‘ Leaving Mecca and Returning
Related topics
Chapter on the Reasons Behind Hajj29Chapter on Supplications Recommended for the Traveler Upon Departure4Chapter on Performing Hajj on Behalf of a Slave Mother (umm Al-walad) if She Passes Away1Chapter on a Man Who is Bequeathed by Another to Arrange for Three Men to Perform Hajj on His Behalf, and Whether it is Permissible for Him to Take One of the Hajj Allocations for Himself1Chapter on One Who Undertakes a Hajj but Finds the Allotted Resources Insufficient1Chapter on One Who Bequeaths an Insufficient Amount for Hajj3Chapter on Performing Hajj Using a Trust Deposit1Chapter on a Man Who Passes Away While it is Uncertain Whether His Son Has Performed Hajj or Not1Chapter on Performing Hajj Al-tamattu‘ on Behalf of one's Father1Chapter on Delaying the Performance of Hajj4Chapter on Performing ʿumrah During the Months of Hajj7Chapter on Declaring the Intention (ihlal) for a Nullified Umrah, Its Termination, and Its Rites5
faqih-2747Vol. 2, p. 378-379
faqih-2748Vol. 2, p. 379
لَا إِلَّا مَرِيضٌ أَوْ مَنْ بِهِ بَطَنٌ[2].
Hadith.2753 - Muhammad ibn Muslim asked Abu Ja'far (as): "Can a person enter Mecca without being in the state of ihram?" Imam (as) said: "No, except for someone who is ill or has a stomach ailment."
faqih-2749Vol. 2, p. 379
أَبَا إِبْرَاهِيمَ ع عَنْ رَجُلٍ يَدْخُلُ مَكَّةَ فِي السَّنَةِ الْمَرَّةَ وَ الْمَرَّتَيْنِ وَ الثَّلَاثَ كَيْفَ يَصْنَعُ قَالَ إِذَا دَخَلَ فَلْيَدْخُلْ مُلَبِّياً وَ إِذَا خَرَجَ فَلْيَخْرُجْ مُحِلًّا.
I asked Abu Ibrahim (as) about a man who enters Mecca once, twice, or three times in a year. What should he do? Imam (as) said: "When he enters, he should do so in the state of ihram, reciting the Talbiyah, and when he leaves, he should exit in the state of non-ihram."