faqih-3314Vol. 3, p. 55
إِذَا شَهِدَ لِطَالِبِ الْحَقِّ امْرَأَتَانِ وَ يَمِينَهُ فَهُوَ جَائِزٌ[2].
Chapter on Judging by the Testimony of Two Women and the Oath of the Claimant
Related topics
Chapter on Those to Whom Judgment is Permissible and Those to Whom it is Not Permissible5Chapter on the Etiquettes of Judgment10Chapter on the Obligation to Adhere to the Apparent Ruling1Chapter on Legal Stratagems in Rulings13Chapter on Legal Restriction and Bankruptcy2Chapter on Intercessions in Rulings1Chapter on Imprisonment Due to the Implementation of Rulings6Chapter on Reconciliation13Chapter on Justice1Chapter on Whose Testimony Must Be Rejected and Whose Testimony Must Be Accepted37Chapter on Judging by the Testimony of One Witness and the Oath of the Claimant2Chapter on the Categories of Judges and the Methods of Ruling1
faqih-3315Vol. 3, p. 55
رَوَى حَمَّادٌ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّ رَسُولَ اللَّهِ ص أَجَازَ شَهَادَةَ النِّسَاءِ مَعَ يَمِينِ الطَّالِبِ فِي الدَّيْنِ يَحْلِفُ بِاللَّهِ إِنَّ حَقَّهُ لَحَقٌ[3].
Hadith.3321 - Hammad narrated from al-Halabi, from Abu Abdullah (as), that: "The Messenger of Allah (swt), peace be upon him and his family, permitted the testimony of women along with the oath of the claimant in matters of debt, where he swears by Allah (swt) that his claim is true."