faqih-5604Vol. 4, p. 265-266
"فِي زَوْجٍ وَ أَبَوَيْنِ وَ اِبْنَةٍ فَلِلزَّوْجِ اَلرُّبُعُ ثَلاَثَةٌ مِنِ اِثْنَيْ عَشَرَ وَ لِلْأَبَوَيْنِ اَلسُّدُسَانِ أَرْبَعَةٌ مِنِ اِثْنَيْ عَشَرَ وَ بَقِيَ خَمْسَةُ أَسْهُمٍ فَهِيَ لِلاِبْنَةِ لِأَنَّهَا لَوْ كَانَتْ ذَكَراً لَمْ يَكُنْ لَهَا غَيْرُ ذَلِكَ وَ إِنْ كَانَتَا اِبْنَتَيْنِ فَلَيْسَ لَهُمَا غَيْرُ مَا بَقِيَ خَمْسَةٌ".
Hadith.5615 - Muhammad ibn Abi Umayr narrated that Ibn Udhayna said: I said to Zurara, "I heard Muhammad ibn Muslim and Bukayr narrate from Abu Jafar Imam Al-Baqir (as): 'In the case of a husband, two parents, and a daughter, the husband receives one-fourth, which is three shares out of twelve, and the two parents each