الكافي- ط الاسلامية — Volume 8, Page 159
[١]أي عند المخالفين النواصب.( آت)
[٢]لعل المراد تسبيب أسباب زوال دولتهم على الاستعارة التمثيلية.( آت)
Same indexed hadith alkafi-14906; it ends on this printed page after beginning on pages 158-159.
إِنَّ اللَّهَ عَزَّ وَ جَلَّ جَعَلَ الدِّينَ دَوْلَتَيْنِ دَوْلَةً لآِدَمَ ع وَ دَوْلَةً لِإِبْلِيسَ فَدَوْلَةُ آدَمَ هِيَ دَوْلَةُ اللَّهِ عَزَّ وَ جَلَّ فَإِذَا أَرَادَ اللَّهُ عَزَّ وَ جَلَّ أَنْ يُعْبَدَ عَلَانِيَةً أَظْهَرَ دَوْلَةَ آدَمَ وَ إِذَا أَرَادَ اللَّهُ أَنْ يُعْبَدَ سِرّاً كَانَتْ دَوْلَةُ إِبْلِيسَ فَالْمُذِيعُ لِمَا أَرَادَ اللَّهُ سَتْرَهُ مَارِقٌ مِنَ الدِّينِ. حَدِيثُ النَّاسِ يَوْمَ الْقِيَامَةِ
153. Muhammad Bin Abu Abdullah, and Muhammad Bin Al-Hassan, altogether from Saleh Bin Abu Hammaad, who has narrated the following: Abu Abdullah (asws) said that: ‘Allah (azwj) Mighty and Majestic Made two governments for the Religion. The government of Adam (as) and the government of Iblees (la). The government of Adam (as) is the government of Allah (azwj) Mighty and Majestic. So if Allah (azwj) Mighty and Majestic Intends to be worshipped publicly, He (azwj) Makes apparent the government of Adam (as), and if He (azwj) Intends that He (azwj) should be worshipped in secret, it would be the government of Iblees (la). So the broadcaster of what Allah (azwj) has Intended to be a secret, is a renegade from the Religion’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[6]أي خارج عن كمال الدين.ص 158
قَالَ: يَا جَابِرُ إِذَا كَانَ يَوْمُ الْقِيَامَةِ جَمَعَ اللَّهُ عَزَّ وَ جَلَّ الْأَوَّلِينَ وَ الْآخِرِينَ لِفَصْلِ الْخِطَابِ دُعِيَ رَسُولُ اللَّهِ ص وَ دُعِيَ أَمِيرُ الْمُؤْمِنِينَ ع فَيُكْسَى رَسُولُ اللَّهِ ص حُلَّةً خَضْرَاءَ تُضِيءُ مَا بَيْنَ الْمَشْرِقِ وَ الْمَغْرِبِ وَ يُكْسَى عَلِيٌّ ع مِثْلَهَا وَ يُكْسَى رَسُولُ اللَّهِ ص حُلَّةً وَرْدِيَّةً يُضِيءُ لَهَا مَا بَيْنَ الْمَشْرِقِ وَ الْمَغْرِبِ وَ يُكْسَى عَلِيٌّ ع مِثْلَهَا ثُمَّ يَصْعَدَانِ عِنْدَهَا ثُمَّ يُدْعَى بِنَا فَيُدْفَعُ إِلَيْنَا حِسَابُ النَّاسِ فَنَحْنُ وَ اللَّهِ نُدْخِلُ أَهْلَ الْجَنَّةِ الْجَنَّةَ وَ أَهْلَ النَّارِ النَّارَ ثُمَّ يُدْعَى بِالنَّبِيِّينَ ع فَيُقَامُونَ صَفَّيْنِ عِنْدَ عَرْشِ اللَّهِ عَزَّ وَ جَلَّ حَتَّى نَفْرُغَ مِنْ حِسَابِ النَّاسِ فَإِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ وَ أَهْلُ النَّارِ النَّارَ بَعَثَ رَبُّ الْعِزَّةِ عَلِيّاً ع فَأَنْزَلَهُمْ مَنَازِلَهُمْ مِنَ الْجَنَّةِ وَ زَوَّجَهُمْ- فَعَلِيٌّ وَ اللَّهِ الَّذِي يُزَوِّجُ أَهْلَ الْجَنَّةِ فِي الْجَنَّةِ وَ مَا ذَاكَ إِلَى أَحَدٍ غَيْرِهِ كَرَامَةً مِنَ اللَّهِ عَزَّ ذِكْرُهُ وَ فَضْلًا فَضَّلَهُ اللَّهُ بِهِ وَ مَنَّ بِهِ عَلَيْهِ وَ هُوَ وَ اللَّهِ يُدْخِلُ أَهْلَ النَّارِ النَّارَ وَ هُوَ الَّذِي يُغْلِقُ عَلَى أَهْلِ الْجَنَّةِ إِذَا دَخَلُوا فِيهَا أَبْوَابَهَا لِأَنَّ أَبْوَابَ الْجَنَّةِ إِلَيْهِ وَ أَبْوَابَ النَّارِ إِلَيْهِ.
154. A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Sinan, from Amro Bin Shimr, from Jabir, who has narrated the following: Abu Ja’far (asws) having said: ‘O Jabir! When it will be the Day of Judgement Allah (azwj) Mighty and Majestic will Gather the former ones and the later ones for the Decisive Speech (Fasl Al-Khitaab). The Rasool Allah (saww) will be Called, and Amir-ul-Momineen (asws) will be Called. So the Rasool Allah (saww) would be clothed in a green garment which would illuminate what is in between the east and the west, and Ali (asws) would be clothed with the like of it. And the Rasool Allah (saww) would be clothed in a rosy garment which would illuminate what is in between the east and the west, and Ali (asws) would be clothed with the like of it. Then they (asws) would both ascend wearing these. Then we (asws) will be Called, and the Accounting of the people would be handed over to us (asws). By Allah (azwj), we (asws) are the ones who (asws) would be making the people of the Paradise enter into the Paradise and the people of the Fire into the Fire. Then the Prophets (as) would be Called, and they will be standing in two rows in front of the Throne of Allah (azwj) Mighty and Majestic until we (asws) are free from the Accounting of the people. So when the people of the Paradise enter the Paradise, and the people of the Fire enter the Fire, the Lord (azwj) of the Honour will Send Ali (asws) who would descend them to their places in the Paradise and get them married, for Ali (asws), by Allah (azwj), is the one who (asws) will perform the marriages of the people of the Paradise in the Paradise. And that Prestige is not for anyone other than him (asws) from Allah (azwj) and a Preference which Allah (azwj) has Preferred him (asws) by and Bestowed upon him (asws). By Allah (azwj), he (asws) is the one who (asws) will make enter the people of the Fire into the Fire, and he (asws) is the one who (asws) will close the Doors of the Paradise when the people of the Paradise have entered into it, because the Doors of the Paradise are under his (asws) control and the Doors of the Fire are under his (asws) control’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَمِعْتُهُ يَقُولُ خَالِطُوا النَّاسَ فَإِنَّهُ إِنْ لَمْ يَنْفَعْكُمْ حُبُّ عَلِيٍّ وَ فَاطِمَةَ ع فِي السِّرِّ لَمْ يَنْفَعْكُمْ فِي الْعَلَانِيَةِ.
155. Ali Bin Ibrahim, from Saleh Bin Al-Sindy, from Ja’far Bin Basheer, from Anbasat, who has narrated the following: Abu Abdullah (asws), said, ‘I hear him (asws) saying: ‘Intermingle with the people, for if the love for Ali (asws) and Fatima (sa) does not benefit you in the privacy, it will not benefit you publicly’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
إِيَّاكُمْ وَ ذِكْرَ عَلِيٍّ وَ فَاطِمَةَ ع فَإِنَّ النَّاسَ لَيْسَ شَيْءٌ أَبْغَضَ إِلَيْهِمْ مِنْ ذِكْرِ عَلِيٍّ وَ فَاطِمَةَ ع.
156. Ja’far, from Anbasat, from Abu Abdullah (asws) having said: ‘Beware of mentioning Ali (asws) and Fatima (sa) (in front of others) for there is nothing more hateful to them than the speaking of Ali (asws) and Fatima (sa)’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]أي عند المخالفين النواصب.( آت)ص 159
إِنَّ اللَّهَ عَزَّ ذِكْرُهُ إِذَا أَرَادَ فَنَاءَ دَوْلَةِ قَوْمٍ أَمَرَ الْفَلَكَ فَأَسْرَعَ السَّيْرَ فَكَانَتْ عَلَى مِقْدَارِ مَا يُرِيدُ.
157. Ja’far, from Anbasar, from Jabir, from Abu Ja’far (asws) having said that: ‘If Allah (azwj) Intends to Terminate the affairs of a people, He (azwj) Commands the orbit to be Accelerated, in accordance to what He (azwj) Intends’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]لعل المراد تسبيب أسباب زوال دولتهم على الاستعارة التمثيلية.( آت)ص 159
Complete indexed hadith starts here; printed across pages 159-160.
دَخَلْتُ أَنَا وَ سُلَيْمَانُ بْنُ خَالِدٍ عَلَى أَبِي عَبْدِ اللَّهِ ع فَقَالَ لَهُ سُلَيْمَانُ بْنُ خَالِدٍ إِنَّ الزَّيْدِيَّةَ قَوْمٌ قَدْ عُرِفُوا وَ جُرِّبُوا وَ شَهَرَهُمُ النَّاسُ وَ مَا فِي الْأَرْضِ مُحَمَّدِيٌّ أَحَبُّ إِلَيْهِمْ مِنْكَ فَإِنْ رَأَيْتَ أَنْ تُدْنِيَهُمْ وَ تُقَرِّبَهُمْ مِنْكَ فَافْعَلْ فَقَالَ يَا سُلَيْمَانَ بْنَ خَالِدٍ إِنْ كَانَ هَؤُلَاءِ السُّفَهَاءُ يُرِيدُونَ أَنْ يَصُدُّونَا عَنْ عِلْمِنَا إِلَى جَهْلِهِمْ فَلَا مَرْحَباً بِهِمْ وَ لَا أَهْلًا وَ إِنْ كَانُوا يَسْمَعُونَ قَوْلَنَا وَ يَنْتَظِرُونَ أَمْرَنَا فَلَا بَأْسَ.
158. Ja’far Bin Basheer, from Amro Bin Usmaan, from Abu Shibal who said: ‘I and Suleyman Bin Khalid came up to Abu Abdullah (asws). Suleyman Bin Khalid said to him (asws), ‘The Zaydiites (a sect) are a people who are well known, and tried, and famous among the people, and there is none in the earth who is more praised and more beloved to them than you (asws) are. So I see that if you (asws) can be closer to them and bring them closer to you (asws), then you (asws) should do so (lead them as an Imam (asws))’. So he (asws) said: ‘O Suleyman Bin Khalid! If those fools are intending that they would prevent us (asws) from our (asws) Knowledge, to go to their ignorance, then they are not welcome. However, if they had heeded our (asws) words, and would have waited for our (asws) Command, then there would be nothing wrong with it’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]أي يريدون أن نتبعهم على جهالتهم بما يرون من الخروج بالسيف في غير أوانه.( آت)ص 160