الكافي- ط الاسلامية — Volume 8, Page 246
[١]آل عمران: 144.
[٢]في بعض النسخ[ لم يبلغ حسبه].
[٣]فيه ردّ على بعض المخالفين الذين قالوا بنبوتهم و ما ورد في أخبارنا موافقا لهم محمول على التقية.( آت)
[٤]هما رجلان معلومان عند الراوي.
Same indexed hadith alkafi-15095; it ends on this printed page after beginning on pages 245-246.
كَانَ النَّاسُ أَهْلَ رِدَّةٍ بَعْدَ النَّبِيِّ ص إِلَّا ثَلَاثَةً فَقُلْتُ وَ مَنِ الثَّلَاثَةُ فَقَالَ الْمِقْدَادُ بْنُ الْأَسْوَدِ وَ أَبُو ذَرٍّ الْغِفَارِيُّ وَ سَلْمَانُ الْفَارِسِيُّ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ عَلَيْهِمْ ثُمَّ عَرَفَ أُنَاسٌ بَعْدَ يَسِيرٍ وَ قَالَ هَؤُلَاءِ الَّذِينَ دَارَتْ عَلَيْهِمُ الرَّحَى وَ أَبَوْا أَنْ يُبَايِعُوا حَتَّى جَاءُوا بِأَمِيرِ الْمُؤْمِنِينَ ع مُكْرَهاً فَبَايَعَ وَ ذَلِكَ قَوْلُ اللَّهِ تَعَالَى- وَ ما مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَ فَإِنْ ماتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلى أَعْقابِكُمْ وَ مَنْ يَنْقَلِبْ عَلى عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئاً وَ سَيَجْزِي اللَّهُ الشَّاكِرِينَ.
341. Hanaan, from his father, who has said: Abu Ja’far (AS) has said: ‘The people turned apostate after the Prophet (sw) except for three’. So I said, ‘And who are the three?’ So he (AS) said: ‘Al-Miqdad Bin Al-Aswad, and Abu Dharr Al-Ghaffari, and Salman Al-Farsi, may the Mercy of Allah and His Blessings be upon them. Then the people realised after a while’. And he (AS) said: ‘They are the ones upon whom the grinding stone turned, but they still refused to pledge their allegiances until they went to Amir-ul-Momineen (AS), so they pledged their allegiances under threat, and that is the Statement of Allah the High: “And Muhammad is no more than a messenger; the messengers have already passed away before him; if then he dies or is killed will you turn back upon your heels? And whoever turns back upon his heels, he will by no means do harm to Allah in the least and Allah will reward the grateful”. [3:144]’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[6]« أهل رده»- بالكسر- أى ارتداد.ص 245
[1]آل عمران: 144.ص 246
صَعِدَ رَسُولُ اللَّهِ ص الْمِنْبَرَ يَوْمَ فَتْحِ مَكَّةَ فَقَالَ أَيُّهَا النَّاسُ إِنَّ اللَّهَ قَدْ أَذْهَبَ عَنْكُمْ نَخْوَةَ الْجَاهِلِيَّةِ وَ تَفَاخُرَهَا بِآبَائِهَا أَلَا إِنَّكُمْ مِنْ آدَمَ ع وَ آدَمُ مِنْ طِينٍ أَلَا إِنَّ خَيْرَ عِبَادِ اللَّهِ عَبْدٌ اتَّقَاهُ إِنَّ الْعَرَبِيَّةَ لَيْسَتْ بِأَبٍ وَالِدٍ وَ لَكِنَّهَا لِسَانٌ نَاطِقٌ فَمَنْ قَصُرَ بِهِ عَمَلُهُ لَمْ يُبْلِغْهُ حَسَبُهُ أَلَا إِنَّ كُلَّ دَمٍ كَانَ فِي الْجَاهِلِيَّةِ أَوْ إِحْنَةٍ وَ الْإِحْنَةُ الشَّحْنَاءُ فَهِيَ تَحْتَ قَدَمِي هَذِهِ إِلَى يَوْمِ الْقِيَامَةِ.
342. Hannaan, from his father, who has said: Abu Ja’far (asws) having said: ‘The Rasool Allah (saww) ascended the Pulpit on the day of victory over Makkah, so he (saww) said: ‘O you people! Allah (azwj) has Taken away from you the pride of the era of the ignorance, and what you are boasting of with regards to your forefathers. Indeed! You are from Adam (as), and Adam is from clay. Indeed! The best of the servants of Allah (azwj) is a pious servant. The Arabic is not by a father and (grand) father, but it is a spoken tongue (language). So the one who is deficient in his deeds, his lineage would not help him. Indeed! Every blood (shed) during the era of ignorance, or feud – and the feud is the enmity – so it is now under my (saww) feet. This is how it will be up to the Day of Judgement’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]في بعض النسخ[ لم يبلغ حسبه].ص 246
قُلْتُ لَهُ مَا كَانَ وُلْدُ يَعْقُوبَ أَنْبِيَاءَ قَالَ لَا وَ لَكِنَّهُمْ كَانُوا أَسْبَاطَ أَوْلَادِ الْأَنْبِيَاءِ وَ لَمْ يَكُنْ يُفَارِقُوا الدُّنْيَا إِلَّا سُعَدَاءَ تَابُوا وَ تَذَكَّرُوا مَا صَنَعُوا وَ إِنَّ الشَّيْخَيْنِ فَارَقَا الدُّنْيَا وَ لَمْ يَتُوبَا وَ لَمْ يَتَذَكَّرَا مَا صَنَعَا بِأَمِيرِ الْمُؤْمِنِينَ ع فَعَلَيْهِمَا لَعْنَةُ اللَّهِ وَ الْمَلائِكَةِ وَ النَّاسِ أَجْمَعِينَ*.
343. Hanaan, from his father, who has said that Abu Ja’far (a.s.) said, when I said to him, ‘What were the children of Ya'qub (a.s.), were they prophets?’ He said: ‘No, but they were the grandchildren of the children of the Prophets, and they did not depart from the world except as happy, repentant, and remembered what they had done, and the Shaykhayn (the two old men: Abu Bakr and Umar) departed from the world, they did not repent nor did they ever remember what they had done to the Commander of The Faithful (a.s.), so upon these two be the curse of Allah, the angels, and the people altogether.‘
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]فيه ردّ على بعض المخالفين الذين قالوا بنبوتهم و ما ورد في أخبارنا موافقا لهم محمول على التقية.( آت)ص 246
[4]هما رجلان معلومان عند الراوي.ص 246
إِنَّ النَّاسَ أَصَابَهُمْ قَحْطٌ شَدِيدٌ عَلَى عَهْدِ سُلَيْمَانَ بْنِ دَاوُدَ ع فَشَكَوْا ذَلِكَ إِلَيْهِ وَ طَلَبُوا إِلَيْهِ أَنْ يَسْتَسْقِيَ لَهُمْ قَالَ فَقَالَ لَهُمْ إِذَا صَلَّيْتُ الْغَدَاةَ مَضَيْتُ فَلَمَّا صَلَّى الْغَدَاةَ مَضَى وَ مَضَوْا فَلَمَّا أَنْ كَانَ فِي بَعْضِ الطَّرِيقِ إِذَا هُوَ بِنَمْلَةٍ رَافِعَةٍ يَدَهَا إِلَى السَّمَاءِ وَاضِعَةٍ قَدَمَيْهَا إِلَى الْأَرْضِ وَ هِيَ تَقُولُ اللَّهُمَّ إِنَّا خَلْقٌ مِنْ خَلْقِكَ وَ لَا غِنَى بِنَا عَنْ رِزْقِكَ فَلَا تُهْلِكْنَا بِذُنُوبِ بَنِي آدَمَ قَالَ فَقَالَ سُلَيْمَانُ ع ارْجِعُوا فَقَدْ سُقِيتُمْ بِغَيْرِكُمْ قَالَ فَسُقُوا فِي ذَلِكَ الْعَامِ مَا لَمْ يُسْقَوْا مِثْلَهُ قَطُّ.
344. Hanaan, from Abu Al-Khattab, who has said: Abd Salih (asws) (7 (th) Imam (asws)) having said: ‘The people were affected by severe drought during the era of Suleiman Bin Dawood (as). So they complained about that to him (as), and sought from him (as) that he (as) should Pray for them’. So he (as) said to them: ‘When I (as) have Prayed the morning Prayer, I (as) will come with you’. So when he (as) had Prayed the morning Prayer, he (as) went and they went (with him (as)). So when they were on one of the roads, there was an ant there which had raised its hand to the sky, and placed its feet upon the earth, and it was saying, ‘Our Allah (azwj)! We are also creatures from Your (azwj) creatures, and we are not needless of Your (azwj) sustenance, so do not Destroy us for the sins committed by the children of Adam (as)’. So Suleiman said: ‘Return! You shall be quenched by others (in other ways)’. So they were quenched in that year the like of which they had never been quenched at all’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Complete indexed hadith starts here; printed across pages 246-247.
إِنَّ لِلَّهِ تَعَالَى ذِكْرُهُ عِبَاداً مَيَامِينَ مَيَاسِيرَ يَعِيشُونَ وَ يَعِيشُ النَّاسُ فِي أَكْنَافِهِمْ وَ هُمْ فِي عِبَادِهِ بِمَنْزِلَةِ الْقَطْرِ وَ لِلَّهِ عَزَّ وَ جَلَّ عِبَادٌ مَلَاعِينُ مَنَاكِيرُ لَا يَعِيشُونَ وَ لَا يَعِيشُ النَّاسُ فِي أَكْنَافِهِمْ وَ هُمْ فِي عِبَادِهِ بِمَنْزِلَةِ الْجَرَادِ لَا يَقَعُونَ عَلَى شَيْءٍ إِلَّا أَتَوْا عَلَيْهِ.
345. A number of our companions, from Sahl Bin Ziyad, from Musa Bin Ja’far, from Amro Bin Saeed, from Khalaf Bin Isa, from Abu Uney Al-Mada’iny, who has narrated the following: Abu Ja’far (asws) has said that Allah (azwj) has servants who are auspicious and righteous who are living, and the people live in their protection, and they are among His (azwj) servants at the status of the country. And Allah (azwj) has servants who are accursed and deniers. Neither do they live (a good life) nor do the people in their protection, and they are among His (azwj) servants at the status of the locusts. They do not occur on something except that they devour it’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]الكنف: الجانب، الظل، جناح الطائر و الجمع أكناف و كنف الإنسان: حضنه أو العضدان و الصدر و يقال: انت في كنف اللّه اي في حرزه و رحمته. قال المجلسيّ- رحمه اللّه-: الحاصل أن الناس مختلفون في اليمن و اليسر و البركة و نفع الخلق و أضدادها فمنهم نفّاعون كقطر المطر يوسّع اللّه عليهم و يوسّعون على الناس و يعيش الناس في ظل حمايتهم و حفظهم و نفعهم و منهم من هو بضد ذلك« ملاعين» أي مبعّدون من رحمة اللّه،« مناكير» جمع منكر أي لا يتأتى منهم المعروف.ص 247
[2]قال الجوهريّ: أتى عليه أي أهلكه.ص 247