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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ مَنْ آذَى الْمُسْلِمِينَ وَ احْتَقَرَهُمْ‌

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ قَالَ اللَّهُ عَزَّ وَ جَلَّ لِيَأْذَنْ بِحَرْبٍ مِنِّي مَنْ آذَى عَبْدِيَ الْمُؤْمِنَ وَ لْيَأْمَنْ غَضَبِي مَنْ أَكْرَمَ عَبْدِيَ الْمُؤْمِنَ وَ لَوْ لَمْ يَكُنْ مِنْ خَلْقِي فِي الْأَرْضِ فِيمَا بَيْنَ الْمَشْرِقِ وَ الْمَغْرِبِ إِلَّا مُؤْمِنٌ وَاحِدٌ مَعَ إِمَامٍ عَادِلٍ لَاسْتَغْنَيْتُ بِعِبَادَتِهِمَا عَنْ جَمِيعِ مَا خَلَقْتُ فِي أَرْضِي وَ لَقَامَتْ سَبْعُ سَمَاوَاتٍ وَ أَرَضِينَ بِهِمَا وَ لَجَعَلْتُ لَهُمَا مِنْ إِيمَانِهِمَا أُنْساً لَا يَحْتَاجَانِ إِلَى أُنْسِ سِوَاهُمَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Hisham ibn Salim who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Allah, the Most Majestic, the Most Holy, has said, “He who causes suffering to the believers has declared war against Me. He who respects and honors My believing servant should have no fear of My anger. Had there been no other creature on earth between the West and the East, except a believer with a just Imam, I would have been free of want (reason for My granting rewards) with their worship, from all that I have created on earth. The seven heavens and earths would remain up in their service and, out of their belief, I provide them company with which they did not need company from anyone besides themselves.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَنْهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ سِنَانٍ عَنْ مُنْذِرِ بْنِ يَزِيدَ عَنِ الْمُفَضَّلِ بْنِ عُمَرَ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ إِذَا كَانَ يَوْمُ الْقِيَامَةِ نَادَى مُنَادٍ أَيْنَ الصُّدُودُ لِأَوْلِيَائِي‌ فَيَقُومُ قَوْمٌ لَيْسَ عَلَى وُجُوهِهِمْ لَحْمٌ فَيُقَالُ هَؤُلَاءِ الَّذِينَ آذَوُا الْمُؤْمِنِينَ وَ نَصَبُوا لَهُمْ وَ عَانَدُوهُمْ وَ عَنَّفُوهُمْ فِي دِينِهِمْ ثُمَّ يُؤْمَرُ بِهِمْ إِلَى جَهَنَّمَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from ibn Sinan from Mundhir ibn Yazid from al-Mufaddal ibn ‘Umar who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘When it will be the Day of Judgment, an announcer will announce, ‘‘Where are those causing obstacles and hindrance for My friends.” A people will rise who will have no flesh on their faces. It will be said, ‘These are the one’s who made the believers suffer; treated them with animosity, opposition, and violence in the matters of their religion. Then they will be ordered into the hell.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]صد عنه يصد صدودا أي أعرض و صده عن الامر صدا: منعه و صرفه عنه. أى أين المعرضون عن الأولياء المعادون لهم أو أين المانعون لهم عن حقوقهم أو أين المستهزءون بهم. و الصد جاء لهذه المعاني كما يظهر من مصباح اللغة و لعلّ المراد بخلو وجوههم عن اللحم لاجل أنّه ذاب من الغم و خوف العقوبة أو من خدشه بايديهم تحسدا أو تأسفا و يؤيده ما رواه العامّة عن النبيّ صلّى اللّه عليه و آله قال: مررت ليلة اسرى بقوم لهم المنقار من نحاس يخدشون وجوههم و صدورهم: فقلت، من هؤلاء يا جبرئيل؟ قال: هم الذين يأكلون لحوم الناس و يقعون في أعراضهم.( لح). و في بعض النسخ‌[ أين الموذون لاوليائى‌] و في بعضها[ أين الضدود لاوليائى‌].ص 351

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أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنِ ابْنِ فَضَّالٍ عَنْ ثَعْلَبَةَ بْنِ مَيْمُونٍ عَنْ حَمَّادِ بْنِ بَشِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ قَالَ اللَّهُ تَبَارَكَ وَ تَعَالَى مَنْ أَهَانَ لِي وَلِيّاً فَقَدْ أَرْصَدَ لِمُحَارَبَتِي‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Faddal from Tha’labah ibn Maymun from Hammad ibn Bashir from Abu ‘Abdillah (a.s.) who has said the following: ‘‘The Messenger of Allah has said, ‘Allah, the Most Blessed, the Most High, has said, ‘‘Whoever insults any of My friends has waged a war against Me.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[2]« أهان لي وليا» أي أهانه لولايته لي.« أرصدنى» فى القاموس ارصدت له. أعدت و كافاته بالخير أو بالشر، و المرصاد: الطريق و المكان يرصد فيه العدو. أى هيأ نفسه أو أدوات الحرب.ص 351

[3]الحقر: الذلة كالحرية بالضم و الحقارة مثلثة و المحقرة و الفعل كضرب و كرم.ص 351

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ الْحُسَيْنِ بْنِ عُثْمَانَ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مَنْ حَقَّرَ مُؤْمِناً مِسْكِيناً أَوْ غَيْرَ مِسْكِينٍ لَمْ يَزَلِ اللَّهُ عَزَّ وَ جَلَّ حَاقِراً لَهُ مَاقِتاً حَتَّى يَرْجِعَ عَنْ مَحْقَرَتِهِ إِيَّاهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from al- Hus,ayn ibn ‘Uthman from Muhammad ibn abu Hamza from those whom has mentioned (in his book) from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever looks down upon a believer, destitute or not, Allah, the Most Majestic, the Most Holy, continues looking down upon him and hate him until he changes his attitude as such toward a believer.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنِ ابْنِ مُسْكَانَ عَنْ مُعَلَّى بْنِ خُنَيْسٍ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى يَقُولُ مَنْ أَهَانَ لِي وَلِيّاً فَقَدْ أَرْصَدَ لِمُحَارَبَتِي وَ أَنَا أَسْرَعُ شَيْ‌ءٍ إِلَى نُصْرَةِ أَوْلِيَائِي.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Nu’man from ibn Muskan from Mu’alla ibn Khunayth who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Allah, the Most Blessed, the Most High, says, ‘Whoever insults any of My friends has waged a war against Me. I am the quickest to support My friends.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ‌ عَنْ مُعَلَّى بْنِ خُنَيْسٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ قَالَ اللَّهُ عَزَّ وَ جَلَّ قَدْ نَابَذَنِي مَنْ أَذَلَّ عَبْدِيَ الْمُؤْمِنَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from Hisham ibn Salim from Mu’alla ibn Khunays from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Allah, the Most Majestic, the Most Holy, has said, ‘To cause suffering to My believing servant is certainly a declaration of animosity against Me.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]المنابذة: المعاداة جهارا:ص 352

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى وَ أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ جَمِيعاً عَنِ ابْنِ فَضَّالٍ عَنْ عَلِيِّ بْنِ عُقْبَةَ عَنْ حَمَّادِ بْنِ بَشِيرٍ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ قَالَ رَسُولُ اللَّهِ ص‌ قَالَ اللَّهُ عَزَّ وَ جَلَّ مَنْ أَهَانَ لِي وَلِيّاً فَقَدْ أَرْصَدَ لِمُحَارَبَتِي وَ مَا تَقَرَّبَ إِلَيَّ عَبْدٌ بِشَيْ‌ءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ وَ إِنَّهُ لَيَتَقَرَّبُ إِلَيَّ بِالنَّافِلَةِ حَتَّى أُحِبَّهُ فَإِذَا أَحْبَبْتُهُ كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ وَ بَصَرَهُ الَّذِي يُبْصِرُ بِهِ وَ لِسَانَهُ الَّذِي يَنْطِقُ بِهِ وَ يَدَهُ الَّتِي يَبْطِشُ بِهَا إِنْ دَعَانِي أَجَبْتُهُ وَ إِنْ سَأَلَنِي أَعْطَيْتُهُ وَ مَا تَرَدَّدْتُ عَنْ شَيْ‌ءٍ أَنَا فَاعِلُهُ كَتَرَدُّدِي عَنْ مَوْتِ الْمُؤْمِنِ يَكْرَهُ الْمَوْتَ وَ أَكْرَهُ مَسَاءَتَهُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from and abu Ali al-Ash’ari from Muhammad ibn ‘Abd al-Jabbar all from ibn Faddal from Ali ibn ‘Uqbah from Hammad ibn Bashir who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘The Messenger of Allah has said, “Allah, the Most Majestic, the Most Holy, has said, ‘Whoever insults any of My friends has waged a war against Me. Whoever of the servant seeks closeness to Me should know that there is nothing in that matter more beloved to Me than his fulfilling his obligations and he should seek nearness to Me by performing optional acts so I may love him; when I love him I will be his ears with which he will hear, his eyes with which he will see, his tongue with which he will speak and his hands with which he will perform his activities. Whenever he prays, I answer. Whenever he will ask for help, I will help him. I have not so much hesitated in all that I do as my hesitation at the time of the death of a believer who dislikes death and I dislike disappointing him.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]سيأتي شرحه في التذييل على الحديث الآتي.ص 352

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ إِسْمَاعِيلَ بْنِ مِهْرَانَ عَنْ أَبِي سَعِيدٍ الْقَمَّاطِ عَنْ أَبَانِ بْنِ تَغْلِبَ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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لَمَّا أُسْرِيَ بِالنَّبِيِّ ص قَالَ يَا رَبِّ مَا حَالُ الْمُؤْمِنِ عِنْدَكَ- قَالَ يَا مُحَمَّدُ مَنْ أَهَانَ لِي وَلِيّاً فَقَدْ بَارَزَنِي بِالْمُحَارَبَةِ وَ أَنَا أَسْرَعُ شَيْ‌ءٍ إِلَى نُصْرَةِ أَوْلِيَائِي وَ مَا تَرَدَّدْتُ عَنْ شَيْ‌ءٍ أَنَا فَاعِلُهُ كَتَرَدُّدِي عَنْ وَفَاةِ الْمُؤْمِنِ يَكْرَهُ الْمَوْتَ وَ أَكْرَهُ مَسَاءَتَهُ وَ إِنَّ مِنْ عِبَادِيَ الْمُؤْمِنِينَ مَنْ لَا يُصْلِحُهُ إِلَّا الْغِنَى وَ لَوْ صَرَفْتُهُ إِلَى غَيْرِ ذَلِكَ لَهَلَكَ وَ إِنَّ مِنْ عِبَادِيَ الْمُؤْمِنِينَ مَنْ لَا يُصْلِحُهُ إِلَّا الْفَقْرُ وَ لَوْ صَرَفْتُهُ إِلَى غَيْرِ ذَلِكَ لَهَلَكَ وَ مَا يَتَقَرَّبُ إِلَيَّ عَبْدٌ مِنْ عِبَادِي بِشَيْ‌ءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ وَ إِنَّهُ لَيَتَقَرَّبُ إِلَيَّ بِالنَّافِلَةِ حَتَّى أُحِبَّهُ فَإِذَا أَحْبَبْتُهُ كُنْتُ إِذاً سَمْعَهُ الَّذِي يَسْمَعُ بِهِ وَ بَصَرَهُ الَّذِي يُبْصِرُ بِهِ وَ لِسَانَهُ الَّذِي يَنْطِقُ بِهِ وَ يَدَهُ الَّتِي يَبْطِشُ بِهَا إِنْ دَعَانِي أَجَبْتُهُ وَ إِنْ سَأَلَنِي أَعْطَيْتُهُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. A number of our companions narrated from Ahmad ibn Muhammad ibn Khalid from Ismail ibn Mahran from Abu Sa'id al-Qammat from Aban ibn Taghlib from Abu Ja'far al-Baqir (as), who said: When the Prophet (sw) was taken on the night journey (al-Isra), he said, "O my Lord, what is the condition of the believer with You?" Allah said, "O Muhammad, whoever dishonors My friend has declared war against Me, and I am the quickest of all things to support My friends. I have never hesitated about anything I am going to do as I have hesitated about the death of the believer. He dislikes death, and I dislike to see him in distress. Among My believing servants, there are some whom only wealth can rectify, and if I were to turn them to anything else, they would perish. And among My believing servants, there are some whom only poverty can rectify, and if I were to turn them to anything else, they would perish. No servant of Mine approaches Me with anything more beloved to Me than what I have made obligatory upon him, and he continues to draw near to Me with voluntary acts until I love him. When I love him, I become his hearing with which he hears, his sight with which he sees, his tongue with which he speaks, and his hand with which he strikes. If he calls upon Me, I answer him; and if he asks Me, I give to him."

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]« كنت سمعه الذي يسمع به إلخ» إن العارف لما تخلى من شهواته و ارادته و تجلى محبة الحق على عقله و روحه و مسامعه و مشاعره و فوض جميع أموره إليه و سلم و رضى بكل ما قضى ربه عليه يصير الرب سبحانه متصرفا في عقله و قلبه و قواه و يدبر أموره على ما يحبه و يرضاه فيريد الأشياء بمشيئة مولاه كما قال سبحانه مخاطبا لهم:« وَ ما تَشاؤُنَ إِلَّا أَنْ يَشاءَ اللَّهُ»* و كما ورد في تأويل هذه الآية في غوامض الاخبار عن معادن الحكم و الاسرار و الأئمّة الأخيار و روى عن النبيّ صلّى اللّه عليه و آله: قلب المؤمن بين اصبعين من أصابع الرحمن يقلبها كيف يشاء و كذلك يتصرف ربه الأعلى منه في سائر الجوارح و القوى كما قال سبحانه مخاطبا لنبيه صلّى اللّه عليه و آله:« وَ ما رَمَيْتَ إِذْ رَمَيْتَ وَ لكِنَّ اللَّهَ رَمى‌» و قال تعالى:« إِنَّ الَّذِينَ يُبايِعُونَكَ إِنَّما يُبايِعُونَ اللَّهَ يَدُ اللَّهِ فَوْقَ أَيْدِيهِمْ» فلذلك صارت طاعتهم طاعة اللّه و معصيتهم معصية اللّه فاتضح بذلك معنى قوله تعالى: كنت سمعه و بصره و أنه به يسمع و يبصر. فكذا سائر المشاعر تدرك بنوره و تنويره و سائر الجوارح تتحرك بتيسيره و تدبيره كما قال تعالى:« فَسَنُيَسِّرُهُ لِلْيُسْرى‌». و قال المحقق الطوسيّ قدس اللّه روحه القدوسى:ص 353

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مَنِ اسْتَذَلَّ مُؤْمِناً وَ اسْتَحْقَرَهُ لِقِلَّةِ ذَاتِ يَدِهِ وَ لِفَقْرِهِ شَهَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ عَلَى رُءُوسِ الْخَلَائِقِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from certain individuals of his people from Abu ‘Abdillah (a.s.) who has said the following: “Whoever looks down upon a believer or belittles him because of his small resources or poverty, on the Day of Judgment Allah will make (his disgrace) public to all creatures.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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[2]الشهرة: ظهور الشي‌ء و وضوحه. يقال: شهره كمنعه و شهره و اشتهره شهرة و تشهيرا و اشتهارا.ص 353

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ مُعَاوِيَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ لَقَدْ أَسْرَى رَبِّي بِي فَأَوْحَى إِلَيَّ مِنْ وَرَاءِ الْحِجَابِ‌ مَا أَوْحَى وَ شَافَهَنِي إِلَى أَنْ قَالَ لِي يَا مُحَمَّدُ مَنْ أَذَلَّ لِي وَلِيّاً فَقَدْ أَرْصَدَنِي بِالْمُحَارَبَةِ وَ مَنْ حَارَبَنِي حَارَبْتُهُ قُلْتُ يَا رَبِّ وَ مَنْ وَلِيُّكَ هَذَا فَقَدْ عَلِمْتُ أَنَّ مَنْ حَارَبَكَ حَارَبْتَهُ قَالَ لِي ذَاكَ مَنْ أَخَذْتُ مِيثَاقَهُ لَكَ وَ لِوَصِيِّكَ وَ لِذُرِّيَّتِكُمَا بِالْوَلَايَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Mu’awiyah from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘My Lord took me for a journey and revealed to me from behind the curtain whatever He wanted to reveal, and spoke to me vocally and said to me, “O Muhammad, whoever insults any of My friends has waged a war against Me. Whoever fights Me, I fight him.” I then said, ‘O Lord, who is this friend of Yours? I have learned that whoever fights You, You fight him.’ He said to me, ‘This friend is the one with whom I have made a covenant, that he must accept your Divine Authority and Guardianship, the Divine Authority and Guardianship of the executor of your will and the Divine Authority and Guardianship of the descendents of both of you.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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[3]أي الحجاب المعنوى و هو إمكان العبد المانع لان يصل العبد إلى حقيقة الربوبية( آت).ص 353

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنِ ابْنِ مُسْكَانَ عَنْ مُعَلَّى بْنِ خُنَيْسٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ قَالَ اللَّهُ عَزَّ وَ جَلَّ مَنِ اسْتَذَلَّ عَبْدِيَ الْمُؤْمِنَ فَقَدْ بَارَزَنِي بِالْمُحَارَبَةِ وَ مَا تَرَدَّدْتُ فِي شَيْ‌ءٍ أَنَا فَاعِلُهُ كَتَرَدُّدِي فِي عَبْدِيَ الْمُؤْمِنِ إِنِّي أُحِبُّ لِقَاءَهُ فَيَكْرَهُ الْمَوْتَ فَأَصْرِفُهُ عَنْهُ- وَ إِنَّهُ لَيَدْعُونِي فِي الْأَمْرِ فَأَسْتَجِيبُ لَهُ بِمَا هُوَ خَيْرٌ لَهُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

11. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from ibn Muskan from Mu’alla ibn Khunays from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Allah, the Most Majestic, the Most Holy, has said, “Whoever humiliates My believing servant has asked Me for a fight. I have not hesitated as much as I did at the time of the death of My believing servant. I love to meet him and he dislikes death. I then divert it from him. He prays to Me in a matter and I answer his prayer in what is better for him.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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[1]« فأصرفه عنه» أي فأصرف الموت عنه بتأخير أجله، و قيل: أصرف كراهة الموت عنه باظهار اللطف و الكرامة و البشارة بالجنة« فأستجيب له بما هو خير له» أي بفعل ما هو خير له من الذي طلبه، و انما سماه استجابة لانه يطلب الامر لزعمه أنّه خير له فهو في الحقيقة يطلب الخير و يخطأ في تعيينه و في الآخرة يعلم أن ما اعطاه خير له ممّا طلبه( آت).ص 354