Leaving It to Allah to Be the Person in Charge of Affairs, and Having Trust in Him

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from Mufaddal from abu ‘Abd Allah who has said the following: “Allah, the Most Majestic, the Most Holy, sent revelation to David, ‘Any one among my servants who seeks protection with Me and not with any other creature, and I find this in his intention, thereafter even if all the heavens and earth and those in them conspire against him, I will most certainly find for him a way to escape. On the other hand, whoever among My servants tries to seek protection with My creatures, and I find this in his intention, I will cut off from him all the means of the heavens and earth and make the ground beneath him enraged (against him) and I am not concerned in the least where he will perish.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from ‘Abd Allah ibn Muskan from Sulayman ibn Khalid who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who experiences a wet dream and takes Ghusl (bath) before urinating then something comes out. He (the Imam) said, ‘He must take Ghusl (bath) again.’ I then asked what happens if such thing happens to a woman. He (the Imam) said, ‘She does not need a Ghusl (bath) again.’ I then asked, ‘What is the difference?’ He (the Imam) said, ‘A discharge from a woman is because of man’s discharge.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Sulayman al-Farra’, Mawla Tirbal from Hadid ibn Hakim who has said the following: “Abu ‘Abd Allah (a.s.), has said that when one’s realization of the bounties of Allah becomes intense, it increases his spending for people. You should continue preserving bounties by means of bearing the cost of maintenance. Do not expose bounties to losses. Once bounties are lost, very rarely do they return.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from abu Muhammad al-Mada’iniy from ‘A’idh ibn Habib Bayya’ al-Harawiy from ‘Isa ibn Zayd in a marfu‘ manner who has said the following: “Abu ‘Abd Allah (a.s.), has stated this Hadith. ‘Children’s milk teeth are replaced in seven years. They must be instructed to perform Salat (prayer) at the age of nine years, their bed must be separated at the age of ten, they experience wet dream at the age of fourteen, their growth in length stops at the age of twenty-two and their growth of reason stops at the age twenty-eight except experiences.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. A number of our people have narrated from Sahl ibn Ziyad who has narrated the following: “I once wrote to abu Muhammad (a.s.), and asked about the case of a man who has two sons. One of them dies, leaving behind male and female children, and the grandfather bequests for them the share of their father, if male and female in this share are equal or if the male has twice the share of the female. He (the Imam) (a.s.), signed the answer that said, ‘The will of their grandfather must be executed by the will of Allah.’ He (the narrator) has said that a man wrote to him (the Imam) about the case of a man who has male and female children and he confirms that a piece of property belongs to his children without mentioning if it is according to the share Allah, most Majestic, most Glorious, has determined or male and female share it equally.’ He (the Imam) signed the answer that said, ‘They must execute the will of their father according to what he has mentioned. However, if he has not mentioned anything they must refer to the book of Allah, most Majestic, most Glorious, and the Sunnah of the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, by the will of Allah.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

32. Ali Bin Muhammad, from Ahmad Bin Abu Abdullah, from Usman Bin Isa, from Muyassar who said: ‘I came up to Abu Abdullah (asws). He (asws) said: ‘How are your companions?’ So I said, ‘May I be sacrificed for you (asws), we (Shiites) are more evil in the people’s eyes than the Jews, and the Christians, and the Magians, and those who associate (Mushriqeen)’. He (the narrator) said, ‘He (asws) had been leaning upon a pillow, so he (asws) sat up straight, then said: ‘How did you say that which you said?’ I said, ‘By Allah (azwj), we (Shiites) are (considered to be) the most evil ones among them, more so than the Jews and the Christians, and the Magians, and those that associate (Mushriqeen)’. He (asws) said: ‘But, by Allah (azwj), no two of you will enter the Fire. No, by Allah (azwj), not even one. By Allah (azwj), you (Shiites) are the ones about whom Allah (azwj) Mighty and Majestic has Said: “[38:62] And they shall say: What is the matter with us that we do not see men whom we used to count among the evil? [38:63] Was it that we (only) took them in scorn, or have our eyes (now) turned aside from them? [38:64] That most surely is the truth: the contending one with another of the inmates of the fire”. Then he (asws) said: ‘By Allah (azwj), they will be seeking you in the Fire, so they will not find even one of you therein’.

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Abu Ali al-Ash’ari has narrated from ibn ‘Abd al-Jabbar from ibn Mahbub from abu Hafs al-‘Asha’ from Amr ibn Khalid from abu Hamza al-Thumali from Ali ibn al-Husayn (a.s.) who has said the following: “Once I walked out unil I reached this wall and leaned against it. At that time a man wearing only two pieces of white cloth was looking toward my face. He then said, ‘O, Ali ibn al-Husayn (a.s.), why do I see you gloomy and depressed? Is it over the world? Surely the sustenance from Allah is available for both the good and the wicked.’ I said, ‘I am not sad because of the world; it is just as you said.’ He asked, ‘Is it then over the hereafter? Surely, it is a truthful promise and The Judge therein will be the Subduing Ruler,’ or he said, ‘Capable Ruler?’ I said, ‘This also is not the reason, though it is just as you said it is.’ He then asked, ‘Why are you then depressed?’ I said, ‘It is because of the mischief of Abdullah ibn Zubayr and the conditions of the people.’ He then laughed and said, ‘O Ali ibn al-Husayn (a.s.) have you ever come to know of anyone who called upon Allah, and Allah did not respond to him?’ I said, ‘No, I have not known anyone as such.’ He then said, ‘Have you come to know of anyone who trusted Allah and Allah was not enough for him?’ I said, ‘No (I have not found any such person).’ He then asked, ‘Have you come to know of anyone who asked Allah and Allah did not give to him?’ I said, ‘No...’ “The Imam said, ‘The man then vanished from my sight.” Ali ibn Ibrahim has narrated from his father from ibn Mahbub a similar Hadith.

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), once was asked about a man who after Ghusl (bath) finds wet spots and he had urinated before Ghusl (bath). He (the Imam) said, ‘If he had urinated before Ghusl (bath), it (Ghusl (bath)) is not necessary again.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from Ali ibn Muhammad al-Qasaniy from abu Ayyub al-Madaniy, Mawla banu Hashim from Dawud ibn ‘Abd Allah ibn Muhammad al-Ja’fariy from Ibrahim ibn Muhammad who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Whoever finds himself with an abundance of Allah’s bounties, increases his spending for people. One who does not help people exposes the bounties to losses.’ I (the narrator) said, ‘I pray to Allah to keep my soul in service for your cause. Who can spend to help all these creatures?’ He (the Imam) said, ‘The people there, by Allah, are the believing people.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Musa ibn ‘Umar from Ali ibn al-Husayn (ibn al-Hassan) al- Darir from Hammad ibn ‘Isa who has said the following: “Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin (a.s.), has said, ‘A child grows every year by four fingers of his own fingers.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Muhammad ibn Yahya has narrated the following: “Once Muhammad ibn al-Hassan wrote to abu Muhammad (a.s.), about the case of a man who has bequeathed one-third of his legacy to his male and female slaves; if they share it equally or the share of the male is twice the share of female. He (the Imam) signed the answer that said, ‘It is binding and permissible for the deceased what he has bequeathed in the manner he has bequeathed, by the will of Allah.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Hassan from his uncle ‘Abd al-Rahman ibn Kathir from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Wealth and glory circle around. If they find a place, where trust is found, they settle just therein.’” A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Muhammad ibn Ali from Ali ibn Hassan a similar Hadith.

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Aban ibn ‘Uthman from ‘Abd al- Rahman ibn abu ‘Abd Allah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a woman who takes Ghusl (bath) because of sexual relation; then she finds man’s semen after Ghusl (bath). He (the Imam) said, ‘No, Ghusl (bath) is not necessary again.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Ali ibn Muhammad ibn ‘Abd Allah has narrated from Ahmad ibn abu ‘Abd Allah from his father from Sa‘dan ibn Muslim from Aban ibn Taghlib who has said the following: “Abu ‘Abd Allah (a.s.), once said to Husayn al-Sahhaf, ‘O Husayn, whenever Allah grants abundant bounties to a person, his spending for people also increases. If one remains patient for spending on people, Allah increases the bounties for him before people. Allah, the Most Majestic, the Most Glorious, removes the bounties from one who does not remain patient for spending on people’s affairs.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from his father from ‘Uthaman ibn ‘Isa from ‘Abd Allah ibn Muskan from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said that Allah, the most Blessed, the most High, has delegated all affairs of believers to them except their humiliating themselves.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has narrated from his father (a.s.), who has said, that a boy cannot impregnate until his breast becomes round and the smell of his armpit rises strong.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from ibn Ri’ab from Zurarah who has narrated the following: “This is about the case of a man who bequests one-third of his legacy to his paternal and maternal uncles. Abu Ja‘far (a.s.), has said, ‘The paternal uncle receive two-thirds and the maternal uncle receives one-third.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “Any servant (of Allah) who comes forward to accept what Allah, the Most Majestic, the Most Holy, loves, Allah comes forward with what he (the servant) loves. Whoever seeks protection with Allah, He protects him. To whoever’s rescue Allah comes He will protect him even if the skies were to fall on earth or an incident involving all the inhabitants of earth were to befall them, but the person under the protection of Allah would be among the members of the party of Allah, well-guarded against all misfortunes. Is it not that Allah, the Most Majestic, the Most Holy, says, ‘The pious people are in a trustable and stable place?”’ (44:51)

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Abu Dawud has narrated from al-Husayn ibn Sa‘id from his brother, al-Hassan from Zur’ah from Sama‘ah who has said the following: “I once asked the Imam about a man who experiences sexual relation; then takes Ghusl (bath) before urinating and finds wet spots after Ghusl (bath). He (the Imam) said, ‘He must take Ghusl (bath) again. Had he urinated before Ghusl (bath), he did not have to take Ghusl (bath) again; but he must take Wudu’ and cleanse himself properly.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Ali ibn Ibrahim has narrated from Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “Abu ‘Abd Allah (a.s.), has said that one who finds himself with abundant bounties, he increases his spending to help people also. If he continues spending for them, the bounties increase by the will of Allah, but if he does not, he exposes the bounties to loss.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from Dawud al-Riqqiy who has said the following: “I heard abu ‘Abd Allah (a.s.), saying, ‘Believers must not humiliate themselves.’ It was asked, ‘How can one humiliate himself?’ He (the Imam) replied, ‘This happens when he does things that are not bearable.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from more than one narrator from Ali ibn Asbat from Ahmad ibn Umar al-Hallal from Ali ibn Suwayd who has said the following: “I asked abu al-Hassan 1 st (a.s.) about the words of Allah, the Most Majestic, the Most Holy: ‘Whoever trusts Allah, He is enough protection against all (harms).’ (65:3) ‘‘The Imam said, ‘Trust in Allah is of several degrees. One level of such trust is to trust Him in all matters. Whatever He does, you must remain happy and agree with His decision, knowing that He does not keep anything good and excellent from you and that the decision in the matter is in His hands. You then must leave all the affairs to Allah to be the person in charge (of all affairs) and have confidence in Him in this and other issues.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father from Muhammad ibn Sinan from Mufaddal ibn ‘Umar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘A believer must not humiliate himself.’ I then asked, ‘In what way can he humiliate himself?’ He (the Imam) replied, ‘He can do so by involving himself in things that he cannot do.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

6. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim from his father all from Yahya ibn al-Mubarak from ‘Abd Allah ibn Jublah from Muawiyah ibn Wahab from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘To whoever three things are given he is not denied three things. To whoever prayer is given he is given acceptance to his prayer. To whoever thankfulness is given he is given increased favors. To whoever trust is given he is given protection.’ Then He said, ‘Have you read in the book of Allah, the Most Majestic, the Most Holy, “Whoever places his trust in Allah, He provides him sufficient protection.” (14:7) “If you be thankful We will increase the favor. Pray to Me, I will accept your prayer.’”” (25:60)

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

7. Al-Husayn ibn Muhammad has narrated from Mu’ alia ibn Muhammad from abu Ali from Muhammad ibn al-Hassan from al-Husayn ibn Rashid from al-Husayn ibn Ulwan who has said the following: “We were in a gathering to seek knowledge and education. During one of the journeys I was left without any resources for my expenditures. A certain individual of my friends was concerned about who would look after my needs. I said, ‘So and so will look after my needs.’ He then said, ‘I swear by Allah, you will not get what you need and you will not achieve what you hope to achieve.’ I then asked, ‘How do you know, may Allah grant you favors?’ He said, ‘Abu ‘Abd Allah (a.s.) told me that he has read in a certain book that Allah, the Most Blessed, the Most High, has said, “I swear by My Majesty, by My Glory, by My Greatness, by My Highness over My Throne, I will turn the hopes of all who hope in people other than Me into hopelessness, and I will dress him with the clothe of humiliation before the people, and move him away from nearness to Me. I will move him away from My additional favors. How dare he expects help from others in hardship? All hardships are under My control. He expects others to help him. He knocks on the door of the others and the key to all closed doors is in My hand and My door is open for those who pray to Me. Who is he that hopes to receive help from Me in his difficulties and I have left him in hardship? Is there anyone who had hopes in Me in a great hardship and I cutoff his hopes in Me? I have placed the hopes of My servants safe with Me. They did not agree with My safeguarding their interests. I have filled up My heavens with those who never tire from speaking of My Glory. I have commanded them not to close the doors between Me and My servants. They did not trust My words. Do they not know that if I afflict one with My hardships no one have the ability to remove them without My permission. “Why is it then that 1 see him mindless of Me? I granted him favor without his asking, then I removed the favor and he did not ask Me to return it but he asked others. Has he not seen Me grant favors even before asking. How would I refuse My favors when I am asked for a favor? Am I stingy and do My servants consider Me as such? Do generosity and benevolence not originate from Me? Are not forgiveness and kindness in My hand? Am I not the center of hopes? Who is he that cuts off his hopes from Me? Are those who cut off their hopes from Me not afraid of placing their hopes in others? If the inhabitants of My heavens and the inhabitants of My earth would all have hopes in Me and I then grant each one equal to that which all of them wished to have, no shortages would take place in my kingdom even to the size of an atom. How can there be any shortages in the kingdom that I Myself am the keeper of? How hopeless is the case of those who cut off their hopes from Me? How hopeless is the case of those who disobey Me and do not expect anything from Me?’””

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

8. Muhammad ibn Yahya has narrated from Muhammad ibn al-Hassan from certain individuals of our people from ‘Abbad ibn Ya’qub al-Rawijni from Sa’id ibn ‘Abd al-Rahman who has said the following: “I was at Yanbu’ with Musa ibn ‘Abd Allah. My supplies for my expenses were exhausted during certain journeys. A certain person of the children of al-Husayn asked me, ‘Whose assistence do you hope will help out overcome your difficult conditions?’ I said, ‘Musa ibn ‘Abd Allah will provide for my expenses.’ He then said, ‘He, therefore, will not provide you any help, and you will not succeed in your quest.’ I then asked, ‘Why it will be as such?’ He said, ‘It is because I have found in certain books of my ancestors that Allah, the Most Majestic, the Most Holy, has said, “. . . He mentioned a Hadith similar to the previous Hadith.’’” I then said, ‘O descendent of the Messenger of Allah, dictate it to me.’ He dictated it to me and I said, ‘I swear by Allah that I will not ask him (Musa ibn ‘Abd Allah) to help me.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.