Chapter on the necessity to seek knowledge and the recommendations to learn

1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurara from that Abu Ja’far (al-Baqir) (as) said: “Allah (azwj) has said: «Surely those who are too proud for My worship shall soon enter hell disgraced»(40:60). This is a reference to supplications, as the greatest act of worship is supplicating." I (Zurara) asked: "What is meant by: «Indeed, Ibrahim was very tender-hearted and forbearing» (9:114)." He said: "Tender-heartedness is (frequent) supplication."

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Hammad ibn ‘Uthman from ‘Udaym ibn al-Hurr who has said the following: “I once heard abu ’Abd Allah (a.s.), say, ‘Allah, most Blessed, most High, has established a certain limit for women every month.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. Ali ibn Ibrahim ibn Hashim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “Abu Ja’far (a.s.), has said, ‘Islam is founded on five isssues. It is founded on Salat (prayer), zakat, al-Hajj, Fasting and al-Wilayat (belief in Divine Authority of ’A’immah). The Messenger of Allah has said, ‘Fasting is a shield against the fire of hell.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. Narrated to us certain persons of our people from Ahmad ibn Muhammad from ibn Faddal from abu Jamilah from Sa‘d ibn Tarif who has said the following: “Abu Ja‘far (a.s.), has said that once the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, passed by a man and asked, ’How is your wife doing?’ He said, ‘I have divorced her, O Messenger of Allah.’ He (the Messenger of Allah) asked, ‘Did you do it without her misbehaving?’ He replied, ‘Yes, it was without her misbehaving.’ He (the Imam) said that he married and the Holy Prophet, passed by and asked, ‘Have you got married?’ He replied, ‘Yes, I have married.’ He (the Messenger of Allah) afterward asked, ‘How is your wife?’ He replied, ‘I have divorced her.’ He (the Messenger of Allah) asked, ‘Did you divorce her without her misbehaving?’ He replied, ‘Yes, it was without her misbehaving.’ The man then got married and the Holy Prophet, passed by and asked, ‘Have you got married?’ Afterward he (the Messenger of Allah) asked about his wife and he replied, ‘I divorced her.’ He (the Messenger of Allah) asked, ‘Did you do without her misbehaving?’ He replied, ‘Yes, it was without her misbehaving.’ The Messenger of Allah then said, ‘Allah, most Majestic, most Glorious, hates or condemns every man who divorces hastily (like an epicure who keeps tasting this and that food) and every woman who is as such.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. Ali ibn Ibrahim has narrated from Salih al-Sindiy from Ja‘far ibn Bashir from ‘Abd Allah ibn Bukayr from Husayn al-Raziy who has narrated the following: “I instructed a person to ask abu ‘Abd Allah (a.s.), if the legacy is for the nearest relative or for al-‘Asabah (the relatives from the father’s side only). He (the Imam) said, ‘The legacy is for the nearest relatives and for the mouth of relatives from the father’s side only is dirt (soil).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. Muhammad ibn Ya‘qub has narrated from Ali ibn Ibrahim ibn Hashim from his father from al-Hassan ibn Abu al-Hussein al-Farisi from ‘Abd al-Rahman ibn Zayd from his father from Abu ‘Abdillah (as) that Rasulullah (sw) said, "Seeking knowledge is obligatory for every Muslim. Let it be known that Allah loves those who seek knowledge."

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma’il and Ibn Mahbub, both narrating from Hanan ibn Sadir from his father who said: “Once I asked Abu Ja’far (al-Baqir) (as), ‘What is the best form of worship?’. He (as) said, ‘There is nothing more virtuous before Allah (azwj) than to ask and request Him for things.' There is no one more spiteful in the eyes of Allah (azwj) than one who seems himself as above the need to worship Him and does not ask Him.'"

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the words of Allah, most Majestic, most Glorious, ‘. . . if you doubt . . (65:4) He (the Imam) said, ‘Whatever takes place after a month is doubtful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father, from ‘ Abd Allah ibn al-Mughirah from Isma‘il ibn abu Ziyad who have said the following: “Abu ‘Abd Allah, has narrated from his ancestors, ‘Alayhim al-Salam, who have stated this Hadith. ‘Once, the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, asked his companions, ‘Should I tell you something which, if you do it, will keep Satan away from you as far as east and west?’ They replied, ‘Please do so.’ The Holy Prophet said, ‘Fasting turns Satan’s face black, charity breaks his back, love for the sake of Allah and supporting good deeds cuts off his tail (followers), and asking forgiveness cuts off his artery. Everything has a zakat (cleanser). Zakat of the bodies is fasting.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from more than one person who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Of whatever Allah, most Majestic, most Glorious, has made lawful nothing is more hateful to Him than divorce. Allah hates those who divorce very often in a hasty manner (like an epicure who keeps tasting this and that food).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. A number of our people have narrated from Ahmad ibn Muhammad from Sahl ibn Ziyad and Ah ibn Ibrahim has narrated from his father from Ahmad ibn Muhammad from Muhammad ibn Yahya from Ahmad ibn Muhammad ah from ibn Mahbub from Hisham ibn Salim from Yazid al-Kunasiy who has narrated the following: “Abu Ja‘far (a.s.), has said, ‘Your son is more deserving of you than your grandson, and your grandson is more deserving of you than your brother.’ He (the Imam) said, ‘Your brother from your both parents is more deserving of you than your brother from your father only. Your brother from your father is more deserving of you than your brother from your mother only.’ He (the Imam) said, ‘The son of your brother from your father is more deserving of you than your uncle.’ He (the Imam) said, ‘Your uncle from your father’s father and mother is more deserving of you than your uncle from your grandfather only.’ He (the Imam) said, ‘Your uncle who is a brother of your father from his father only is more deserving of you than your uncle who is a brother of your father from his mother only.’ He (the Imam) said, ‘The son of your uncle who is a brother of your father from his both parents is more deserving of you than the son of your uncle who is a brother of your father from his mother only.’ He (the Imam) said, ‘The son of your uncle who is a brother of your father from his father only is more deserving of you than the son of your uncle who is a brother of your father from his mother only.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Muhammad ibn Yahya has narrated from Muhammad ibn al-Hassan from Muhammad ibn ‘Abdallah from ‘Isa ibn ‘Abdallah al-‘Amri that Abu ‘Abdillah (as) said, “Seeking knowledge is obligatory.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Maysir ibn ‘Abd al-‘Aziz from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) once said to me, ‘O Maysir, pray and do not say that it is predetermined and it is all over. There is a position with Allah, the Majestic, the Glorious, that is not accessible without praying to Him. If a servant keeps his mouth closed and does not plead to receive help, he will not receive anything. O Maysir, there is no door that is knocked repeatedly but that sooner or later it will open up.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Faddal from Tha’labah from Ali ibn ‘Abd al-‘Aziz who has said the following: “Abu ‘Abd Allah (a.s.), once asked me, ‘Should I tell you what the root, the branch, the peak and the highest point of Islam is?’ I replied, ‘Please, do so.’ He said, ‘The root of Islam is salat (prayer), its branch is zakat, and its peak and highest point is al-Jihad in the way of Allah. Should I tell you about the doors to goodness? Fasting certainly is a shield.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from ‘Abd al-Rahman n Muhammad from abu Khadijah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Allah, most Majestic, most Glorious, loves the house in which there is a wedding and He hates the house where divorce takes place. There is nothing more hateful to Allah, most Majestic, most Glorious, than divorce.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. A number of our people have narrated from Ahmad ibn Muhammad from ibn Mahbub who has said that ibn Bukayr informed me from Zurarah who has narrated the following: “I once heard abu ‘Abd Allah (a.s.), saying about the words of Allah, ‘. . .for everyone We have made Mawali (guardians, heirs) in what the parents and relatives leave behind,’ what is meant thereby are relatives in inheritance, not the benefactors who provide benefits. Thus the more deserving of a deceased is one who is nearest to him as a relative and womb, and the relationship which brings him toward it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus ibn ‘Abd al-Rahman that one of his people asked Abul Hasan (al-Kadhim) (as), "Is it permissible for people not to seek what (religious knowledge) they need?”. He replied, “No [it's not permissible]."

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Ali ibn Muhammad and others have narrated from Sahl ibn Ziyad and Muhammad ibn Yahya from Ahmad ibn Muhammad ibn ‘Isa all from Ibn Mahbub from Hisham ibn Salim from Abu Hamza from Abu Ishaq al-Subay‘i from someone who narrated to him that he (the narrator) heard Amir al-Mu'minin (as) say, "O people! Know that the perfection of religion is seeking knowledge and acting by it. Surely seeking knowledge is more pertinent to you than seeking wealth. Wealth is apportioned and ensured to you. A just allocator divided it amongst you, has ensured it and will be faithful to that apportionment. [Whereas] knowledge is treasured with its people and you have been ordered to seek it from its people, so seek it."

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Humayd ibn Ziyad has narrated from al-Khashshab from ibn Baqqah from Mu’adh from ‘Amr ibn Jumayi’ from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘One who does not ask help from Allah, the Majestic, the Glorious, becomes needy and poor.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Musa ibn Bakr who has said the following: “He (the Imam) (a.s.), said, ‘Everything has a cleanser; the cleanser for bodies is fasting.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Yahya from Talhah ibn Zayd who has said the following: “I once heard abu ‘Abd Allah (a.s.), saying, ‘Allah hates those who divorce very often in big haste (like an epicure who keeps tasting this and that food).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Pray and do not say that it (belief in predetermination) is already determined and the matter is settled; prayer is worshipping. Allah, the Most Majestic, the Most Holy, has said, ‘Those who consider themselves above the need to worship Me will soon go to hell in disgrace,’ (40:60) ‘Pray to Me, I will accept your prayers (first part of the above verse).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. Muhammad ibn Isma‘il has narrated from al-Fadl ibn Shadhan from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Uthman from Isma‘il ibn Yasar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘My father has said, “When a person completes a day of optional fasting for the sake of Allah, the Most Majestic, the Most Glorious, Allah admits him in Paradise.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. Through the same chain of narrators as that of the previous Hadith, the following is narrated: “Abu ‘Abd Allah (a.s.), has said that the Holy Prophet, was informed about abu Ayyub’s divorcing his wife. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, then said, ‘Divorcing ‘Umm (mother of) Ayyub is a sin."

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. A number of our people has narrated has narrated from Ahmad ibn Muhammad al-Barqi from Ya’qub ibn Yazid from Abu ‘Abdillah, one of our people narrated in a marfu‘ manner from Abu ‘Abdillah (al-Sadiq) (as) that Rasulullah (sw) said: “Seeking knowledge is obligatory.” In another hadith, Abu 'Abdillah (as) narrated that Rasulullah (sw) said, “Seeking knowledge is obligatory for every Muslim. Let it be known that Allah loves those who seek knowledge.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

6. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Abu Najran from Sayf al-Tammar that he heard Abu ‘Abdillah (al-Sadiq) (as): "Cling to supplication, for you will not be able to draw as close [to Allah] by a means other than this. Do not neglect supplicating for the smallest of things due to its insignificance. Indeed, the one who is turned to for small matters, is also turned to for big matters."

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Salamah, Sahib al-Sabiriy from abu al-Sabbah who has said the following: “Abu ‘Abd Allah (a.s.), has said that Allah, the most Blessed, the most High, has said, ‘Fasting is for Me, and I reward for it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

6. Ali ibn Muhammad ibn ‘Abdallah has narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from Ali ibn Abi Hamza that he heard Abu ‘Abdillah (al-Sadiq) (as) say, "Acquire good understanding in religion because those of you who do not have good understanding in religion are like the Bedouins. Allah has said in His book, ‘Why do not some people from each group of believers seek to become specialists in religious learning and, after completing their studies, guide their group so that they will have fear of God. (9:122)’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

7. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa’Id from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from ‘Ubayd ibn Zurara from his father from a man who has said the following: “Abu ‘Abd Allah (a.s.) has said, pleading before Allah for help is the form of worship about which Allah, the Most Majestic, the Most Holy, has said, ‘Those who consider themselves above the need to worship Me will soon go to hell in disgrace,’ (40:60) pray to Allah, the Majestic, the Glorious, and do not say that things are already determined and settled (due to predestination).’ “Zurara has said, ‘The Imam thereby has meant that your belief in Allah’s decision and His measures should not stop you from praying to Allah and pleading before Him for help with seriousness and enthusiasm just as he (the Imam) has said.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

7. Ali has narrated from his father from Ibn Abi ‘Umayr from Sulayman from those whom he has mentioned who has said the following: “This is about the words of Allah, the Most Majestic, the Most Glorious, ‘Seek support through patience.’ (2:45) Abu ‘Abd Allah (a.s.), has said, ‘“Patience” is a reference to fasting.’ He further said, ‘If a man faces severe difficulties, he should fast. Allah, the Most Majestic, the Most Glorious, has said, “Seek support through patience,” that is, “fasting.””’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

7. Al-Hassan ibn Muhammad has narrated from Ja‘far ibn Muhammad from al-Qasim ibn al-Rabi‘ from Mufaddal ibn ‘Umar that he heard Abu ‘Abdillah (al-Sadiq) (as) say, "It is necessary for you to have a good understanding of the religion of Allah. Do not be like the Bedouins, because those who do not gain a good understanding of the religion, Allah will not look at them on the Day of Judgement, and none of their deeds will be cleansed."

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

8. A number of our people have narrated from Sahl ibn Ziyad from Ja’far ibn Muhammad al-Ash’ari from ibn al-Qaddah from Abu ‘Abdillah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘The most beloved of deeds before Allah, the Most Majestic, the Most Holy, on earth is pleading before Him for help and the best worship is chastity.’ The Imam said, ‘Amir al-Mu’minin, Ali ibn abu Talib (a.s.) was a very prayerful man.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

8. A number of our people have narrated from Sahl ibn Ziyad, from Muhammad ibn Sinan from Mundhir ibn Yazid from Yunus ibn Zabayan who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one, for the sake of Allah, the Most Majestic, the Most Glorious, fasts on a very hot day, causing him to experience a great deal of thirst, Allah assigns a thousand angels for his safety who wipe his face until he discontinues his fast.’ Allah, the Most Majestic, the Most Glorious, then says, ‘How fine is your fragrance and spirit! O My angels, bear witness that I have granted him forgiveness.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

8. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Ibn Abi ‘Umayr from Jamil ibn Durraj from Aban ibn Taghlib that Abu ‘Abdillah (al-Sadiq) (as) said, "I would have even liked that my companions' heads are lashed with whips for them to gain a comphrensive understanding [of the religion].

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

9. Ahmad ibn Idris has narrated from Muhammad ibn Hassan from Muhammad ibn Ali from Ali ibn al-Nu’man from ‘Abd Allah ibn Talhah who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘A fasting person, even when resting in bed, is in the state of worshipping as long as he does not backbite a Muslim.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

9. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Muhammad ibn ‘Isa from one who narrated to him that Abu ‘Abdillah (al-Sadiq) (as) was asked, "May I be your ransom, there is a man who believes in this issue (i.e. the imamah of Ahlul-bayt), but locks himself at home and does not acquaint himself with his community.” So he said, “How will he achieve a good understanding of his religion [without talking to the knowledgable people of his community]?".

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

10. Ali ibn Ibrahim has narrated from his father, from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that if a person fasts secretly, Allah, the Most Majestic, the Most Glorious, says to His angels, ‘My servant has sought protection against my punishment, you must give him protection.’ Allah, the most Blessed, the most High, then assigns His angels to pray for the fasting people and in whoever’ s favor He commands them to pray, He hears and accepts their prayers.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

11. Ali has narrated from Harun ibn Muslim from Mas’adah who has said the following: “Abu ‘Abd Allah has narrated from his ancestors, ‘Alayhim al-Salam, that the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Allah, the Most Majestic, the Most Glorious, has assigned His angels to pray in favor of the fasting people. He (the Holy Prophet) has said, ‘ Jibril has informed me from his Lord who has said, “When I command My angels to pray in favor of someone, I do not leave their prayers without acceptance.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

13. Ali has narrated from his father and Muhammad ibn Isma‘il from al-Fadl ibn Shadhan all from Ibn Abi ‘Umayr from certain individuals of our people who have said the following: “Abu ‘Abd Allah (a.s.), has said that Allah, the Most Majestic, the Most Glorious, sent revelation to Moses, thereby asking him, ‘What keeps you from speaking to Me?’ Moses replied, ‘It is to keep away the bad breath of fasting in order to respect your glory.’ Allah, the Most Majestic, the Most Glorious, then sent him revelation that said, ‘O Moses, bad breath of a fasting person is more beloved to Me than musk.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

14. A number of our people have narrated from Sahl ibn Ziyad from Mansur ibn al-‘Abbas from ‘Amr ibn Sa‘id from al-Hassan ibn Sadaqah who has said the following: “Abu al-Hassan (a.s.), has said, ‘Rest in the form of a short nap between sunrise and noontime; Allah gives food and water to a fasting person during his sleep.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

15. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Salmah Sahib al-Sabiriy from ibn abu al-Sabbah al-Kinaniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that a fasting person enjoys two occasions of happiness: one is at the time of ending his fast, and the other is when he meets his Lord.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

16. Ali ibn Ibrahim has narrated from his father from al-Samman al-Armaniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that when a fasting person observes people or a person eating food, every piece of his hair feels a kind of covering (tranquility).”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

17. A number of our people have narrated from Sahl ibn Ziyad, from Bakr ibn Salih from Muhammad ibn Sinan from Mundhir ibn Yazid from Yunus ibn Zabayan who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one, for the sake of Allah, the Most Majestic, the Most Glorious, fasts on a very hot day, causing him to experience a great deal of thirst, Allah assigns a thousand angels for his safety who wipe his face until the time he discontinues his fast. Allah, the Most Majestic, the Most Glorious, then says, “How fine is your fragrance and spirit! O My angels, bear witness that I have granted him forgiveness.””’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

12. It is narrated, through the same chain (narrators of previous Hadith), who has said the following: “Abu ‘Abd Allah (a.s.), has said that a fasting person’s sleeping is also counted as worshipping and his breathing as speaking of the glory of Allah.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.