Supplications for Healing Ailments and Diseases

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ‘Abd al-Rahman ibn abu Najran and ibn Faddal from certain individuals of our people from Abu ‘Abdillah (a.s.) who has said the following: “For an ailment the Imam (a.s.) would say, ‘O Lord, You have criticized certain nations saying, “(Muhammad), tell them, ‘Seek help from those whom you consider equal to Allah. They are not able to remove or change your hardships’” (17:56) O the One besides whom no one is able to provide me relief or divert the hardships away from me, confer al-Salat (favors) upon Muhammad and his family, grant me relief and divert the suffering from me to those who worship things other than You.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from all from Ibn Abi ‘Umayr from Jamil and Muhammad ibn Humran who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who is free and owes two consecutive months of fasting because of Zihar (calling on oath the back of one’s wife as that of one’s mother). He fasts for one month, then becomes ill. He (the Imam) said, ‘One is required to start all over again; however, if one fasts one month and one day of the next month, then it is permissible to begin from where one has left.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Yahya from Talhah ibn Zayd who has said the following: “Abu ‘ Abd Allah (a.s.), has said that ’Amir al-Mu’minin (a.s.), has said, ‘The market-place of Muslims is like their Masjid. Whoever comes first to a place in it is more rightful than others to benefit thereof.’ He did not charge any rent for the use of houses of the market-place.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and al-Razzaz from Ayyub ibn Nuh Ahmad ibn Muhammad from Humayd ibn Ziyad has narrated from ibn Sama‘ah all from Safwan ibn Yahya from Sa‘id al-A’raj who has said the following: “I once asked abu ’Abd Allah (a.s.), about the case of a man who has left the affair of his wife to another man saying, ‘Bear witness that I have left the affairs of so and so, to so and so; if it is permissible for the man. He (the Imam) said, ‘Yes, it is permissible.’ ”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has narrated the following: “This is a pronouncement from abu ‘ Abd Allah (a.s.). He (the Imam) has said, Tf a man falls upon a slave-girl of a people unlawfully, then buys her and claims her child, he cannot inherit from such a child anything. It is because the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “A child belongs to the bed (owner thereof) and for the fornicator is the stone (penalty by stoning to death with due judicial process).” A child born out of wedlock cannot be made to inherit except in the case of a man who claims the child of his newly purchased (already pregnant) slave-girl. Anyone who claims a child to be his child then rejects him, such child is not his and it is not honorable, his child is joined with him if the child is from his wife or (newly purchased) slave-girl.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ahmad ibn Muhammad has narrated from ‘Abd al-‘Aziz ibn al-Muhtadi from Yunus ibn ‘Abd al-Rahman from Dawud ibn Razin who has said the following: “I fell severely ill in Madiana and Abu ‘Abdillah (a.s.) had found out about it. He wrote to me, ‘Your ailment has come to our notice and you should buy one Sa’a (about 3 kg) of wheat, lie down on your back, pour it on your chest, as is done and say, “O Lord, I plead before You through Your name with which when a helpless person pleads before You, You remove his hardship, establish him on earth, and appoint him as Your deputy among Your creatures, bestow al-Salat (favors) upon Muhammad and his family, grant me good health and recovery from my ailment.” Then sit straight, collect the wheat around you and say what you just said and distribute it among the destitute a handful for each one and say what you just said (above supplication).’ “Dawud has said, ‘I followed his instruction and it was like I was freed from a rope with which I was tied up. Many people tried it and benefited thereby.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy, from Abu ‘Abdillah (a.s.), who said, ‘In fasting, as expiation for an oath in the case of Dhihar which is two consecutive months of fasting, consecutive order is established by fasting one whole month and certain days of the next month or something thereof. Thereafter if something occurs to him he may eat and then carry out Qada’ (compensatory fast) of what remains of the two months. If one fasts for one month only, then something occurs before fasting even one day of the second month, because of which one stops fasting, consecutive order becomes invalid; thus one is required to start all over again.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from certain persons of our people who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘The market-place of Muslims is like their Masjid, that is, whoever comes to a place first is like the Masjid for him (in regards to having more right than others to use it).

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id and Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Muhammad ibn ’Isma‘il all from Ali ibn al-Nu’man from Sa‘id al-‘A’raj who has said the following: “About the case of a man who leaves the affairs of his wife to a man to deal with saying, ‘Bear witness that I have left the affairs of so and so, to so and so to deal with; if it is permissible. He (the Imam) said, ‘Yes, it is permissible.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Sayf from Muhammad ibn af-Hassan al-Ash ‘ariy who has narrated the following: “Once certain persons of our people with me wrote to abu Ja’far, al-Thaniy (a.s.), asking about a man who commits the indecent act with a woman, then marries her after she becomes pregnant and gives birth to a child who of all creatures is similar to him. He (the Imam) wrote back in his handwriting the answer that said, ‘A child born out of wedlock cannot be made to inherit.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from al- Husayn ibn Nu’aym from Abu ‘Abdillah (a.s.) who has said the following: “Once one of the sons of Imam (a.s.) complained from an ailment and he told him to say, ‘O Lord, cure me with Your treatment, provide me medication from Your medicine and relieve me from Your misfortune; I am Your servant, son of Your servant.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama‘ah ibn Mehran who has said the following: “I once asked him (the Imam) (a.s.), about a man who owes two consecutive months of fasting if he can separate the days. He (the Imam) said, ‘If he fasts for more than one month consecutively, then something happens because of which he stops fasting, it is not harmful; but if it is one month or less than one month, then he is required to start all over again.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that about the case of a man who had left the affairs of his wife to two men to deal with; of whom one divorced her but the other one refused, ’Amir al- Mu’minin also refused to approve it unless both agreed to divorce her.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Ali ibn Salim from Yahya who has narrated the following: “This is a pronouncement of abu ’Abd Allah (a.s.), about the case of a man who falls upon the slave-girl of a people in an unlawful manner. He then buys her and claims her child. He (the Imam) has said, ’He cannot inherit from such child because the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “A child belongs to the bed (owner thereof) and the fornicator deserve stones (to be stoned to death as penalty with due judicial process).” A child born out of wedlock cannot be inherited or made to inherit except in the case of a man who claims the child of his slave-girl.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Malik ibn ‘Atiyyah from Yunus ibn ‘Ammar who has said the following: “Once I said to Abu ‘Abdillah (a.s.) may Allah keep my soul in service for your cause, about this thing that has appeared on my face, people say that Allah, the Most Majestic, the Most Holy, does not allow it to cause suffering to one about whom He cares.’ The Imam said, ‘No, that is not so. The fingers of the believing person among the people of Pharaoh were such that bones were visible and he would speak to people extending his hand forward: ‘O people, follow the messengers.’ (36:20) The Imam then said, ‘When it is the beginning of the last third of the night, make Wuzu and stand up for prayer that you (usually) perform. In the last Sajdah (prostration) of the first two Rak’at say, ‘O the Most High, O the Most Great, O the Beneficent, O the Merciful, O the Hearer of the pleas for help, O the Conferrer of the good, grant al-Salat (favors) upon Muhammad and his family, facilitate for me of the good of this and the next world that much which You would deem proper, divert away from me the evil of this and the next world that much that You deem proper and relieve me from this pain; - mention it by its name - it has caused me anguish and sadness,’ and be persistent in your pleading and prayer.’ “The narrator has said that before his reaching al-Kufa Allah had totally relieved him from that disease.’” (See also Hadith 30 Ch. 103)

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from abu Ayyub who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who owes two consecutive months of fasting because of Zihar and fasts the month of Dhu al-Qa’dah, then the month of Dhu al-Hajjah comes. He (the Imam) said, ‘He can fast the whole month of Dhu al-Hajjah except the days of tashriq (11, 12, 13) which he can make its Qada’ (compensatory fast) in the beginning of Muharram to complete three days, and in this way he has fasted two consecutive months.’ He (the Imam) said that it is not proper for him to go near his wife before completing Qada’ (compensatory fast) of the three days of tashriq, which he did not fast. It is not harmful to fast one month and certain days of the following month, and if something happens because of which fasting discontinues he can carry out its Qada’ (compensatory fast) after completing the two months.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Muhammad has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Muskan from abu Hilal al-Raziy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who appoints a man to divorce his wife after she experiences Hayd (menses) and becomes clean and he himself goes away; but he changes his mind and arranges witnesses that he has changed his mind. He (the Imam) said, ‘He must inform his wife and his attorney about it.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Mahziyar from Muhammad ibn al-Hassan al-Ash‘ariy who has narrated the following: “Once certain persons of our people with me wrote to abu Ja’far, al-Thaniy (a.s.), asking about a man who commits the indecent act with a woman; then marries her after she becomes pregnant and gives birth to a child who of all creatures is similar to him. He (the Imam) wrote back in his handwriting the answer that said, ‘A child from the indecent act is not inherited.’” Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus who has narrated the following: “Inheritance of a child born out of wedlock belongs to the relatives of his mother like inheritance of a child of Mula‘anah (condemnation). (This is not a Hadith. It is the fatwa of Yunus and none of the many Ahadith that we have read has discussed it.)

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. Ali ibn Ibrahim has narrated from his father and A number of our people have narrated from Ahmad ibn Muhammad Drust ibn abu Mansur Muhammad ibn Isma’Il all from Hanan ibn Sadir from his father from abu Ja’far (a.s.) who has said the following: “Whenever you see a man afflicted with a misfortune, say, ‘All praise belongs to Allah, Who has kept me safe from that with which you suffer, that He has given me preference over you and over many creatures,’ but be sure not to make him hear what you said.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from Mansur who has said the following: “About a man who fasts because of Zihar in the month of al-Sha‘ban, then the month of Ramadan comes; abu ‘Abd Allah (a.s.), has said, ‘He is required to fast the month of Ramadan, then resume the fast. If because of Zihar he fasted for more than half by one day he completes only Qada’ (compensatory fast) of the rest.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan ibn Shammun from ‘Abd Allah ibn ‘Abd al- Rahman from Misma‘ who has said the following: “About the case of a man who leaves the matters about the divorce of his wife to two men, of whom one divorces and the other refuses, abu ‘Abd Allah (a.s.), has said, ‘The other man should also agree about divorce to have the agreement of both people.’” It is also narrated that attorney in divorce is not permissible.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

6. Muhammad ibn Yahya has narrated from certain individuals of his people from Muhammad ibn ‘Isa from Dawud ibn Razin from Abu ‘Abdillah (a.s.) who has said the following: “Place your hand over the painful part and say three times: Allah, Allah, my Lord in all truth, I do not believe in anything as His partner, O Lord, You are (the help) for this and all the great troubles, provide me relief from this pain.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

6. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Musa ibn Bakr from al-Fudayl who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who makes it obligatory upon himself to fast one month. He fasts fifteen days then something happens. He (the Imam) said, ‘If he has fasted fifteen days he completes (compensatory fast) of the rest but if it is less than fifteen days, it is not sufficient until he fasts one whole month.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

6. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali Ahmad ibn Muhammad from Humayd ibn Ziyad has narrated from ibn Sama‘ah from Ja‘far ibn Sama‘ah al from Hammad ibn ‘Uthaman from Zurarah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is not permissible to appoint an attorney in divorce.’” Al-Hassan ibn Sama‘ah has narrated that this is the Hadith which we follow.

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

7. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah from abu Basir who has said the following: “I once asked abu ‘Abd Allah (a.s.), about one’s discontinuing the fast which is for expiation due to an oath, Zihar or murder. He (the Imam) said, ‘If one owes fasting for two consecutive months, then stops fasting because of illness in the first month, he is required to resume the fast all over again. If one fasts the first month and also certain days from the second month then something happens which is good reason, he only is required to complete its Qada’ (compensatory fast).”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

8. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Ibrahim ibn ‘Abd al-Hamid from a man who has said the following: “Once I went in the presence of Abu ‘Abdillah (a.s.) and complained to him from a pain that I suffered. The Imam instructed me to say, ‘In the name of Allah, wipe your hand on the painful area and say, “I seek protection through the power of Allah, I seek protection through the glory of Allah, I seek protection through the greatness of Allah, I seek protection through the community of Allah, I seek protection through the Messenger of Allah, I seek protection through the names of Allah, against the evil of that which I avoid and from the evil of that from which I fear for myself,”’ - seven times. I (the narrator) followed the instruction and Allah, the Most Majestic, the Most Holy, removed the pain from me.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

8. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from Ali ibn Ri’ab from Zurarah who has said the following: “I once asked abu Ja‘far (a.s.), about a man who kills a person by mistake in a sacred month. He (the Imam) said, ‘Blood money has become substantial on him. He is required to set a slave free or fast for two consecutive months of the sacred ones.’ I then asked, ‘What happens if something takes place in between?’ He (the Imam) said, ‘Give an example.’ I said, ‘If ‘Id day or the days of tashriq (11, 12, and 13) come in between. He (the Imam) said, ‘He is required to fast because it is a binding right upon him.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Washsha’ from ‘Abd Allah ibn Sinan from ‘Awn who has said the following: “(The Imam) said, ‘Wipe with your hand the painful area, then say, ‘In the name of Allah, with (the help of) Allah, and through Muhammad the Messenger of Allah, there are no means and no power without Allah, the Most High, the Most Great, O Lord, remove and wipe away from me that which I feel,’ then wipe the painful area with your right hand three times.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

10. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from Ahmad ibn Muhammad ibn abu Nasr from Muhammad son of brother of Gharam from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “Place your hand over the painful area then say, ‘In the name of Allah, with (the help of) Allah, and through Muhammad the Messenger of Allah, there are no means and no power without Allah, O Lord, wipe away from me that which I feel,’ and wipe the area three times.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

11. Ali ibn Ibrahim has narrated from his father from ‘Amr ibn ‘Uthman from Ali ibn ‘Isa from his uncle who has said the following: “I asked him (the Imam) to teach me a supplication when I suffer from pain. He said during Sajdah (prostration) say, ‘O Allah, O the Beneficent, O the Merciful, O Lord of lords, O Lord of gods (things worshipped), O the King of kings, O Master of masters, cure me with Your treatment from all ailments and diseases; I am Your servant who moves back and forth in Your control.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

12. Muhammad ibn Yahya from Ahmad ibn Muhammad ibn ‘Isa from ibn abu Najran from Hammad ibn ‘Isa from Hariz from Zurara from one of the two Imams (a.s.) who has said the following: “When you visit a patient say, ‘I seek protection for you from Allah, the Great Lord of the great Throne against the evil of every swelling vein and the evil of the heat of fire,’ seven times.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

13. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad ibn ‘Isa from Ahmad ibn Muhammad ibn abu Nasr from Aban ibn ‘Uthman from al-Thumali from abu Ja’far (a.s.) who has said the following: “Whenever one has complains of pain, he should say, ‘In the name of Allah, with (the help of) Allah, and through Muhammad the Messenger of Allah, I seek protection with the majesty of Allah and I seek protection with the power of Allah over everything that He wills, against what I feel.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

14. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Ali from Hisham al-Jawaliqi from Abu ‘Abdillah (a.s.) who has said the following: “O the One who sends cures, and removes pain, send upon me a cure for that from which I suffer.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

15. Muhammad ibn Yahya has narrated from Musa ibn al-Hassan from Muhammad ibn ‘Isa from abu Ishaq Sahih al-Sha’Ir from Husayn al-Khurasani who was a baker and has said that he once complained before Abu ‘Abdillah (a.s.) from pain and the Imam said the following: “After prayer place your hand on the area for your prostration and say, ‘In the name of Allah, Muhammad the Messenger of Allah, cure me O Healer; there is no cure except Your cure that leaves no ailment without being removed, the cure for all pain and ailments.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

16. Ali ibn Ibrahim has narrated from his father from certain individuals of his people from abu Hamza from abu Ja’far (a.s.) who has said the following: “Once, Amir al-Mu’minin, Ali ibn abu Talib (a.s.) became ill. The Messenger of Allah visited him and said, ‘Say, O Lord, I plead before You for a quick recovery, (the ability to have) patience with misfortune from You and coming out of it into Your favors and mercy.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

18. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ‘Amr ibn al-Mubarak from ‘Awn ibn Sa’D Mawla al-Ja’fari from Mu’awiyah ibn ‘Ammar from Abu ‘Abdillah (a.s.) who has said the following: “Place your hand over the painful area and say, ‘O Lord, I plead before You through the Holy Quran that the trusted Spirit brought (to Your Messenger) and it is before You in the original Book, high and full of wisdom, provide me cures with Your treatment, medication with Your medicine and good health from ailment You have caused, - say it three times,’ then say, ‘O Lord, grant cil-Salat (favors) upon Muhammad and his family.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

19. Ahmad ibn Muhammad has narrated from al-‘Awfi from Ali ibn al-Husayn from Muhammad ibn ‘Abd Allah ibn Zurara from Muhammad ibn al-Fudayl from abu Hamza who has said the following: “Once my knee became painful and I complain before abu Ja’far (a.s.) and he instructed me to say after prayer, ‘O the Most Generous of the givers, O the Best of those pleaded for help, O the Most Merciful of the merciful ones, be kind to my weakness, lack of strength and grant me recovery from my pain.’ I (the narrator) followed the instruction and recovered thereafter.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

7. It is narrated from him (narrator of the Hadith above) from Muhammad ibn ‘Isa from Dawud from Mufaddal from Abu ‘Abdillah (a.s.) who has said the following: “For pains say, ‘In the name of Allah, and with (the help of) Allah, how much is of the bounties of Allah in a painful or painless vein of a thankful or unthankful servant (of Allah).’ After an obligatory prayer hold your beard in your hand and say, ‘O Lord, relieve me from my pain with an immediate good health and remove hardships from me, say it three times and try it to happen with tears coming from your eyes and a feeling of weeping.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

17. Ali ibn Ibrahim has narrated from his father from Harun ibn Muslim from Mas’adah ibn Sadaqa from abu ‘Abd Allah (a.s.) who has said the following: “The Holy Prophet would seek cure with this supplication. He would place his hand over the painful area and say, ‘O pain, calm down by the serenity of Allah, silence by the dignity of Allah, be barred by the barrier of Allah, quiet down by the calm of Allah, I protect you O human being by that with which Allah, the Most Majestic, the Most Holy, has protected His Throne, His angels on the day of the shaking and quake.’ You should say it seven times or no less than three times.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.