(Supplication for) Fortification and Protection

1. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad from more than one person from Aban from ibn al-Mundhir who has said the following: “Once I mentioned fear before Abu ‘Abdillah (a.s.) and he said, ‘I should tell you something that after saying it you will not be frightened during the day or night, say, “In the name of Allah, with (the help of) Allah, I place my trust before Allah; whoever places his trust before Allah, He is suffices him and Allah completes his affairs. Allah has assigned a measure for everything. O Lord, place me under Your protection, in Your neighborhood, include me in Your amnesty and under Your protection.’ I (the narrator) heard the case of a man who had practiced this for thirty years. He did not say it one night and a scorpion bit him.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘ Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘All fasts can lawfully be completed in different times except the fast which is as expiation for an oath.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma’il from Hanan from his father who has said the following: “Abu Ja’far (a.s.), once said to me, ‘O abu al-Fadl, do you have a place where you can sit and do business with people ? 5 I replied, ‘Yes, I have such a place . 5 He (the Imam) then said, ‘Whoever of believing people during the morning or evening goes to his market-place and says this when setting foot in the market-place, “O Allah, I pray to You to grant me goodness thereby and from its people 55 , Allah, most Majestic, most Glorious, assigns someone to protect him and guard him until he returns to his home; and then says to him, “This day you were protected from the evil of that place and its people by the permission of Allah, most Majestic, most Glorious. This day you were granted goodness thereby and from its people . 55 If one takes his place and says, “I testify that no one, other than Allah who is one only and has no partner, deserves worship and I testify that Muhammad is His servant and Messenger. O Allah, I pray to You to grant me of your extra favor, in lawful manners and clean. I seek protection with You against my doing injustice or suffer injustice by others. I seek protection with You against losing transactions and false swearing . 55 When he says this the angel assigned with him says, “There is glad news for you about your market place. Today there is no one more fortunate than you in it. You were quick to perform good deeds and delete evil ones. What Allah has made your share will come to you a great deal, lawful, clean and with blessings in it . 55 5 55

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Umar ibn ‘Udhaynah from Burayd ibn Mu‘awiyah who has said the following: “I once heard abu ‘Abd Allah (a.s.), state this Hadith. ‘If a man swears not to go to bed with his wife, not to touch her and not to place his head next to her head, he then has the choice before passing of four months. When four months pass he then must be taken in custody to reach a settlement and go to bed with her, or decide to divorce, thus, he must leave her until she experiences Hayd (menses) and becomes clean from Hayd (menses), then divorce her once before going to bed with her and in the presence of two just witnesses. Thereafter he has the right to go back to her until her passing three cycles of Hayd (menses)-free periods.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from ibn Ri’ab from Hanna ibn Sadir who has narrated the following: “I once asked abu ‘ Abd Allah (a.s.), about the case of a man who commits the indecent act with a Christian woman; and she gives birth to a boy and he claims him to be his child; then he dies leaving behind no other heirs except that boy; if he can inherit him. He (the Imam) said, ‘Yes, he can inherit him.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from Muhsin ibn Ahmad from Yunus ibn Ya’qub from abu Basir from Abu ‘Abdillah (a.s.) who has said the following: “For protection say, ‘I seek protection with the majesty of Allah, I seek protection with the power of Allah, I seek protection with glory of Allah, I seek protection with the greatness of Allah, I seek protection with the pardoning of Allah, I seek protection with the forgiveness of Allah, I seek protection with the mercy of Allah, I seek protection with the authority of Allah, Who has power over all things, I seek protection with the generosity of Allah, I seek protection with the community of Allah against the evil of all tyrants and hatemongers and all the condemned devils, all near and far, weak and strong, all poisonous beasts, fear, plague, the evil of all small and large animals, during the night or day, the evil of sinful Arabs and non-Arabs and the evil of the sinful Jinn and man.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. It is narrated from him (narrator of previous Hadith) from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘The fast which is as expiation for an oath must be completed without any interval in between.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. A number of our people have narrated from Ahmad ibn Muhammad from ibn Mahbub from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘When you enter your market-place you should say this, ‘O Allah, I pray to You to grant me of its (market-place) good things and its good people. I seek protection with You against its evil and the evil of its people. O Allah, I seek protection with You against my own injustice and injustice done to me, against my own transgression and the transgression committed against me, against my own excess and excess acts against me. O Allah, I seek protection with You against the evil of Satan and his armies, against the criminal ones of Arab and none-Arab people. Allah is sufficient for me. No one, except Allah, deserves worship. I entrust Him with my affairs and He is the Lord of the great Throne . 555

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Ali has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who separates from his wife without divorce and swearing. He does not go near her bed for one year. He (the Imam) said, ‘He must go to his wife.’ He (the Imam) then said, ‘If one swears about his wife, it takes place by one’s saying, “No, by Allah, I will not have sexual intercourse with you so and so, and say, by Allah I must reduce you” and then become angry with her. He can wait for four months. After four months, he must be taken in custody, so that he may reach reconciliation with his wife; Allah is forgiving and merciful. If he does not reach a settlement, he then is made to divorce. Divorce cannot take place until he is placed under custody. If it is after four months, still he is made to reach a settlement or divorce.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn ’Isma‘il ibn Bazi’ and al-Hassan ibn Mahbub from Hanan ibn Sadir who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a Muslim man who commits the indecent act with a Jewish woman who gives birth; then he dies leaving behind no other heirs. He (the Imam) said, ‘The legacy must be kept safe from the Jewish woman for the child.’ I then asked about a Christian man who commits the indecent act with a Muslim woman and she gives birth to a boy; then the Christian man dies, leaving behind an asset and about who inherits him? He (the Imam) said, ‘His legacy belongs to his child from the Muslim woman.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from his father from certain individuals of his people from al-Qaddah from Abu ‘Abdillah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘The Holy Prophet read the following for the protection of al-Hassan and al-Husayn, recipients of divine supreme covenant, ‘I seek protection for both of you with the perfect words of Allah, with all of His beautiful, universal names against the evil of the poisonous ones, that which causes worry, all the evil eyes, and the envious ones when they exercise their envy. ’ The Holy Prophet then turned to us saying, ‘This is how Ibrahim sought protection for Isma’il and Ishaq.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Aban from al-Husayn ibn Zayd who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘The seven days and the three days during Hajj are without any interval in between. They are just like three days because of an oath.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir who has said the following: “I once heard abu ‘Abd Allah (a.s.), saying, ‘If one swears about his wife and it takes place by one’s saying, “By Allah, I will not have sexual intercourse with you so and so,” and says, “By Allah I must reduce you” and then become angry with her. He can wait for four months. After four months, he must be taken in custody so that he pays expiation, which is reconciliation with his wife or divorce. Divorce cannot take place until he is placed under custody. If it is after four months, still he is made to expiate (find remedy) or divorce.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn Bukayr from Sulayman al-Ja’fari who has said the following: “I heard abu al-Hassan saying, ‘In the evening when you see the sun about to go down and disappear then say, “In the name of Allah, with (the help of) Allah, all praise belongs to Allah, Who has not taken any companion, or children. Who has no partner in His kingdom or a supporter against weakness, and He is greater than can be described, all praise belongs to Allah Who describes (things) and Himself cannot be described. Who knows all things but Himself cannot be known. He knows the stealth glance of the eyes and whatever the chests hide. I seek protection with His honorable face, and with His great names against the evil of whatever He has spread and has populated, the evil of the things beneath the earth, the evil of what is apparent and that which is hidden, the evil of what I mentioned or did not mention, all praise belongs to Allah Lord of the worlds.” “The Imam mentioned that this is protection against all the beasts, and all devils condemned to stoning and all the biting and stinging animals. One who reads this supplication should have no fear from thieves or the devils.’ “I (the narrator) then said to him, T hunt beasts and at night I sleep in ruined places and I feel afraid.’ He said on entering them say, ‘In the name of Allah, I enter and step your right foot first but when coming out step with your left foot first and mention the name of Allah you will not see any frightening thing.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Ali has narrated from his father from Hammad ibn ‘Isa from ‘Umar ibn ‘Udhaynah from Bukayr ibn A’yan and Burayd ibn Mu‘awiyah who has said the following: “Abu Ja‘far, and abu ‘Abd Allah, ‘Alayhim al-Salam, have said, ‘If a man swears not to go near his wife, then he has no say and no right for four months; and it is not a sin on him to stay away from her for four months. When four months pass if he agrees to touch her and she remains silent and agrees, then it is fine. He is within the law and his choices; but if she takes her case to the court he then will be told to expiate (find a remedy), then he can touch her or divorce her. Divorce becomes final when he leaves her until she experience Hayd (menses) and becomes clean, then he divorces her and he has the right to go back to her until three Hayd (menses)-free periods pass. This is the ‘Ila’ (swearing) that Allah, most Blessed, most High, has revealed in His book and in the Sunnah of His prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil ibn Darraj from Mansur ibn Hazim who has said: “One who swears is made to divorce in the form of a final divorce which makes the spouses strangers to each other. People other than Mansur have narrated that he divorces once but has the right to go back to her; and certain persons of his people have said to him that this is deleted. He replied that it is true if she complains and says that he compels her, harms her and prevents her from getting married. In such case he is made to divorce her in the form of a final divorce which makes them to become strangers to each other; but the one who remains silent and does not complain then if he wants he can divorce her once with the choice to go back to her.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Ishaq ibn ‘ Ammar who has said the following: “Once I said to Abu ‘Abdillah (a.s.) ‘May Allah keep my soul in service for your cause, I am afraid of scorpions. The Imam said, ‘Look at the little bear (Ursa Minor ) and of the three stars next to the middle one of them there is a small star. Arabs call it al-Suha’. We call it Aslama, look at it gazing every night and say, ‘O Lord of Aslama, confer al-Salat (favors) upon Muhammad and his family, hasten their happiness and grant us safety and protection.’ Ishaq has said that he did not miss it except once at which time a scorpion stung bit him.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

6. Ali has narrated from his father from af-Nawfafiy from af-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that once a man came to ’Amir al-Mu’minin and said, ‘O ’Amir al-Mu’minin, my wife breastfed a boy and I said, “By Allah, I will not go to bed with you until you wean him.’” He (the Imam) said, ‘ 7/a’ (swearing) does not take place in constructive and virtuous deeds.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

7. Ahmad ibn Muhammad has narrated from Ali ibn al-Hassan from al- ‘Abbas ibn ‘Amir from Muhammad abu Jamilah from Sa’D al-Iskaf who has said the following: “I heard the Imam (a.s.) saying, ‘Whoever says these words I guarantee that scorpions and small vermin will not harm him, ‘I seek protection through such words of Allah that no virtuous or wicked person is able to bypass, I seek protection thereby against the evil of whatever He has spread and settled (on earth), against the evil of all walking things on earth under His control. My Lord has the straight path.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il from Muhammad ibn al-Fudayl from abu al-Sabbah al-Kinaniy who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about the case of a man who after going to bed with his wife swears not to go to bed with his wife. He (the Imam) said, ‘When four months pass he is taken in custody even after a while. If he expiates (finds a remedy), then it is fine and she is his wife. If he decides to divorce he can do so.’ He (the Imam) said, ‘ 7/a’ (swearing) takes place when one says to his wife, ‘By Allah, I will reduce you to make you look bad.’ Thereafter, separates from her and does not go to bed with her up to four months. When four months pass then swearing becomes effective and the Imam must make him to expiate or divorce. If he expiates (finds remedy), Allah is Forgiving and Merciful but if he decides to divorce, Allah is hearing and knowing and that is the word of Allah, most Majestic, most Glorious, in His book.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamza from abu al-Hassan (a.s.) who has said the following: “During certain expeditions people complained before the Messenger of Allah against fleas that irritated them. He (the Messenger of Allah) said, ‘When going into your bed say, “O black jumping thing that does not stop by the barrier or door I ask you by the original Book, do not irritate me and my companions until the night passes and morning comes with whatever it will bring along.’” The narrator has said, ‘As we know the last part of this Hadith has the following expression: ‘Until morning comes back when it is the time to come back.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

8. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban from abu Maryam who has said the following: “Abu Ja‘far (a.s.), has said, ‘One who swears not to go to bed with his wife is taken in custody after four months. He may keep her in a fair manner or leave her in the same way. If he decides to divorce it then is once and he has the right to go back to her.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

9. Ali ibn has narrated from ibn Jumhur from his father from Muhammad ibn Sinan from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘If you come face to face with a beast say, ‘I seek protection with the Lord of Daniel and the well against the evil of all powerful lions.” Note: Daniel was thrown in a well with wild beasts but they did not harm him.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

9. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar. Abu al-‘Abbas has narrated from Muhammad ibn Ja‘far from Ayyub ibn Nuh. Ahmad ibn Muhammad has narrated from Muhammad ibn ’Isma‘il from al-Fadl ibn Shadhan, from Ahmad ibn Muhammad. Humayd ibn Ziyad has narrated from ibn Sama‘ah all from Safwan from ibn Muskan from abu Basir who has said the following: “I once asked abu ‘Abd Allah (a.s.), about 7/a’ (swearing) and what it is. He (the Imam) said, ‘It takes place when a man says to his wife, ‘By Allah, I will not go to bed with you so and so, and says, ‘By Allah I will reduce you and then waits for four months. Thereafter he is taken in custody, if he expiates and reconciles with his wife, Allah is Forgiving and Merciful and if he did not expiate he then is made to divorce. Divorce cannot take place if it is after four months until it is taken before the Imam.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

10. Muhammad ibn Ja’far abu al-‘Abbas has narrated from Muhammad ibn ‘Isa from Salih ibn Sa’id from Ibrahim ibn Muhammad ibn Harun who wrote to abu Ja’iar (a.s.) asking for a supplication for protection of children against bothering gasses: “The Imam wrote in his own hand writing the following supplications for protection and Salih thought that the Imam had sent them to Ibrahim: ‘Allah is greater than can be described, Allah is greater than can be described, Allah is greater than can be described. I testify that no one deserves to be worshipped except Allah. I testify that Muhammad is the Messenger of Allah. Allah is greater than can be described. Allah is greater than can be described. No one deserves to be worshipped except Allah. No one is my Lord, except Allah, to Him belongs the kingdom, all praise belongs to Him and He has no partner. Allah is free of all defects. As Allah willed it was, whatever He did not will did not come into being. O Lord, the Possessor of glory and magnanimity. Lord of Moses, Jesus and Ibrahim who fulfilled his duty, Lord of Ibrahim, Isma’il, Ishaq, Ya’qub and the tribes, no one deserves to be worshipped except You. I glorify You by means of Your signs that You have shown, by means of Your greatness, and by means of the facts with which the prophets pleaded before You for help that You are Lord of the people, that You were before everything and that You will be after everything, I plead before You through Your name with which You hold the skies from falling on earth except by Your permission, through Your perfect words with which You bring the dead to life, grant protection to Your servant so and so against the evil of whatever comes down from the sky and whatever goes up into the sky, whatever comes out of the earth and whatever enters into it, peace be with the messengers, all praise belongs to Allah, Lord of the worlds.’ “He also wrote in his own handwriting, ‘In the name of Allah, with (the help of) Allah, to Allah, and as Allah wills, I seek protection (from Allah) for him with the majesty of Allah, with the might of Allah, with the power of Allah, with the possession of Allah, this writing is cure from Allah for so and so, son of male and female, two servants of Allah, O Allah, bestow al- Salat (favors) upon Muhammad and his family.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

10. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Hammad ibn ‘Uthaman who has said the following: About the case of a man’s 7/a’ (swearing) abu ‘Abd Allah (a.s.), has said that if he refuses to divorce ’Amir al-Mu’minin has said, that an enclosure of reeds must be made for him and to keep him there without food and drink until he agrees to divorce.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

11. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Muhammad ibn Ali from Ali ibn Muhammad from ‘Abd Allah ibn Yahya al-Kahili who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whenever you may come face to face with a wild beast, read verse 255 of Chapter 2 of the Holy Quran to its face and say, “I swear you by the oath of Allah, the oath of Muhammad (a.s.) the oath of Solomon son of David, the oath of Amir al-Mu’Mini, Ali ibn abu Talib and A ’immah, the clean ones (of all sins), after the Holy Prophet.” The beast will turn away from you by the will of Allah.’ I (the narrator) went out and a wild beast came face to face with me. I then swore it and said to it to turn and move out of the way without harming me. I looked at the beast, who had bent his head down, with the tail between the two legs and turned away.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Khalid from Khalaf ibn Hammad in a marfu‘ manner who has said the following: “About the case of a man’s 7/a’ (swearing), abu ‘Abd Allah (a.s.), has said, ‘He either expiates or divorces or is beheaded.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

12. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hafs ibn al-Bakhtariy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If a man angers his wife and does not go to bed with her without swearing for four months and she complains against him, he then must expiate or divorce her. If he leaves her without anger or swearing, then the rules of 7/a’ (swearing) do not apply.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

13. It is narrated from him (narrator of the Hadith above) in a marfu ’ manner from the Imam (a.s.) who has said the following: “If one sleeps alone in a house he should read verse 255 of Chapter 2 of the Holy Quran and say, ‘O Lord, calm down my anxiety, change my concern into peace and assist me in my loneliness.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

13. Al-Husayn from Muhammad has narrated from Hamdan al-Qalanisiy from Ishaq ibn Bunan ibn Baqqah from Ghiyath ibn Ibrahim who has said the following: “Abu ‘Abd Allah (a.s.), has said that when a man because of 7/a’ (swearing) refused to divorce ’Amir al-Mu’minin placed him inside an enclosure and gave him one-fourth of his food and drink until he agreed to divorce.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

14. Abu Ali al-Ash’ari has narrated from Muhammad ibn Salim from Ahmad ibn al- Nadr from ‘Amr ibn Shimr from Yazid ibn Murrah from Bukayr who has said the following: “I heard Amir al-Mu’minin, Ali ibn abu Talib (a.s.) saying, ‘The Messenger of Allah once said to me, “O Ali I should instruct you with the words that you should say in a troublesome condition or a misfortune: ‘(I begin) in the name of Allah, the Beneficent, the Merciful. There are no means and no power without Allah, the Most High, the Most Great,’ Allah, the Most Majestic, the Most Holy, will divert away from you through these words, many kinds of misfortune as He wills.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Qutaybah al-‘A’Sha’ who has said the following: “Abu ‘Abd Allah (a.s.) instructed me with this supplication: ‘In the name of Allah, the glorious, I seek protection for so and so with (the help of) Allah, the Most Great, against all small living things (vermin, insect, germs, viruses and so forth), the venomous things, evil eyes, plague, the evil of Jinn and human beings of Arabs and non- Arabs, against their sorcery, transgression and against their spell, with reading verse 255 of Chapter 2 and in the second time reading the above supplication say, “In the name of Allah, I seek protection for so and so, with (the help of) Allah, the Glorious One ... to the end of the above supplication.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

12. It is narrated from him (narrator of the Hadith above) from la’ far ibn Muhammad from Yunus from certain individuals of our people from abu al- Jarud from abu ‘Abd Allah (a.s.) who has said the following: “Whoever, after an obligatory prayer, says, ‘Under the trust of Allah, the Great, the Most Glorious, I place myself, family, children and all those whose affairs concern me, under the trust of Allah, whose Greatness is awesome, frightful and unapproachable, I place myself, family, children and all those whose affairs concern me,’ he will be guarded under the wing of Jibril (Gabriel), his person, family and belongings will be protected.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.