Usul16

The Case of One Who Discontinues Sa‘y for Salat (Prayer) or Performs Sa‘y Without Wudu

No. ١chapter #1vol. 4 · page 438
alkafi-7624

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الرَّجُلُ يَدْخُلُ فِي السَّعْيِ بَيْنَ الصَّفَا وَ الْمَرْوَةِ فَيَدْخُلُ وَقْتُ الصَّلَاةِ أَ يُخَفِّفُ أَوْ يَقْطَعُ وَ يُصَلِّي وَ يَعُودُ أَوْ يَثْبُتُ كَمَا هُوَ عَلَى حَالِهِ حَتَّى يَفْرُغَ قَالَ أَ وَ لَيْسَ عَلَيْهِمَا مَسْجِدٌ لَا بَلْ يُصَلِّي ثُمَّ يَعُودُ قُلْتُ يَجْلِسُ عَلَيْهِمَا قَالَ أَ وَ لَيْسَ هُوَ ذَا يَسْعَى عَلَى الدَّوَابِّ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who begins Sa‘y between al-Safa’ and al-Marwah but it becomes the time for Salat (prayer); if he can slow down, or stop and perform Salat (prayer), then return or remain standing until it is free. He (the Imam) said, ‘Is there no there Masjid on them? No, he must perform Salat (prayer) then return? I then asked, ‘Can he sit down on them?’ He (the Imam) said, ‘Is it not the case that he performs Sa‘y between al-Safa’ and al-Marwah while riding on animals?’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/78)
الهوامش · 1

[1]أي موضع للصلاة فيه او المعنى او ليس المسجد الحرام مشرفا عليهما و ظاهرا للساعى فيهما و قوله:« لا» أي لا يسعى معجلا و لا مخففا بل يصلى ثمّ يعود( كذا في هامش المطبوع).ص 438

No. ١chapter #1vol. 5 · page 504
alkafi-10117

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْعَزْلِ فَقَالَ ذَاكَ إِلَى الرَّجُلِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from ‘Abd al- Rahman ibn abu ‘ Abd Allah who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about withdrawing before semen discharge. He (the Imam) said, ‘It is up to the man’s choice.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (20/314)
الهوامش · 1

[1]يدل على جواز العزل فيمكن حمل أخبار المنع على الكراهة و اختلف الاصحاب في جواز العزل عن الزوجة الحرة الدائمة بغير اذنها بعد اتفاقهم على جواز العزل عن الأمة و المتمتع بها و الدائمة مع الاذن فذهب الاكثر على الكراهة و نقل عن ابن حمزة الحرمة و هو ظاهر اختيار المفيد و المعتمد ثمّ لو قلنا بالتحريم فالاظهر أنّه لا يلزم على الزوج بذلك للمرأة شي‌ء و قيل: تجب عليه دية النطفة عشرة دنانير.( آت)ص 504

No. ٢chapter #2vol. 4 · page 438
alkafi-7625

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ يَحْيَى الْأَزْرَقِ عَنْ أَبِي الْحَسَنِ ع قَالَ:

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قُلْتُ لَهُ الرَّجُلُ يَسْعَى بَيْنَ الصَّفَا وَ الْمَرْوَةِ ثَلَاثَةَ أَشْوَاطٍ أَوْ أَرْبَعَةً ثُمَّ يَبُولُ أَ يُتِمُّ سَعْيَهُ بِغَيْرِ وُضُوءٍ قَالَ لَا بَأْسَ وَ لَوْ أَتَمَّ نُسُكَهُ بِوُضُوءٍ كَانَ أَحَبَّ إِلَيَّ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad from Hammad ibn ‘Uthaman from Yahya al- Azraq who has said the following: “I once asked abu al-Hassan (a.s.), about a man who performs three or four times Sa‘y between al-Safa’ and al-Marwah. He then urinates: if he can perform Sa‘y without wudu’. He (the Imam) said, ‘It is not harmful but if he can complete the acts with wudu’, it would be more beloved to me.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/78)
No. ٢chapter #2vol. 5 · page 504
alkafi-10118

أَحْمَدُ بْنُ مُحَمَّدٍ الْعَاصِمِيُّ عَنْ عَلِيِّ بْنِ الْحَسَنِ بْنِ فَضَّالٍ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ عَمِّهِ يَعْقُوبَ بْنِ سَالِمٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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لَا بَأْسَ بِالْعَزْلِ عَنِ الْمَرْأَةِ الْحُرَّةِ إِنْ أَحَبَّ صَاحِبُهَا وَ إِنْ كَرِهَتْ لَيْسَ لَهَا مِنَ الْأَمْرِ شَيْ‌ءٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ahmad ibn Muhammad al-‘Asemiy has narrated from Ali ibn al-Hassan ibn Faddal from Ali ibn Asbat from his uncle Ya’qub from Muhammad ibn Muslim who has said the following: “Abu Ja‘far (a.s.), has said, ‘It is not unlawful to withdraw before semen discharge from the woman who is free, if he likes even if she may not like. She does not have any say in it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (20/315)
No. ٣chapter #3vol. 4 · page 438
alkafi-7626

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ قَالَ

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قَالَ أَبُو الْحَسَنِ ع‌ لَا تَطُوفُ وَ لَا تَسْعَى إِلَّا عَلَى وُضُوءٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal who has said the following: “Abu al-Hassan (a.s.), has said, ‘Do not perform Tawaf or Sa‘y [between al-Safa’ and al-Marwah] except with wudu’.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/78)
الهوامش · 1

[2]حمل في المشهور على الاستحباب كما فعله الشيخ في الاستبصار و قال فيه و في التهذيب:ص 438

No. ٣chapter #3vol. 5 · page 504
alkafi-10119

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْعَلَاءِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْعَزْلِ فَقَالَ ذَاكَ إِلَى الرَّجُلِ يَصْرِفُهُ حَيْثُ شَاءَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “I once asked abu ‘Abd Allah (a.s.), about withdrawing before semen discharge. He (the Imam) said, ‘It is up to the man. He deals with it as he chooses.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (20/315)
No. ٤chapter #4vol. 5 · page 504
alkafi-10120

أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ الْحَذَّاءِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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كَانَ عَلِيُّ بْنُ الْحُسَيْنِ ع لَا يَرَى بِالْعَزْلِ بَأْساً فَقَرَأَ هَذِهِ الْآيَةَ- وَ إِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَ أَشْهَدَهُمْ عَلى‌ أَنْفُسِهِمْ أَ لَسْتُ بِرَبِّكُمْ قالُوا بَلى‌ فَكُلُّ شَيْ‌ءٍ أَخَذَ اللَّهُ مِنْهُ الْمِيثَاقَ فَهُوَ خَارِجٌ وَ إِنْ كَانَ عَلَى صَخْرَةٍ صَمَّاءَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Ibn Abi ‘Umayr from ‘Abd al-Rahman al- Fiaddhdha’ who has said the following: “Abu ‘Abd Allah (a.s.), has said that Ali ibn al-Husayn (a.s.), did not consider withdrawing before semen discharge as unlawful and he (the Imam) read this verse, ‘When your Lord took of children of Adam from their backs their offspring and made them to bear witness for their souls about the question, “Am I not your Lord?” They replied, “Yes, You are our Lord.’” (7:171) Therefore, everything from which Allah has taken a covenant comes out even if it is on a blind (solid) rock.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهول أو صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (0/315)
الهوامش · 1

[2]الأعراف: 171. و قال الفاضل الأسترآبادي: يعنى النفوس الناطقة التي خلقها اللّه و أخذ منها الإقرار في يوم أ لست بربكم لا بدّ لها من تعلقها ببدن حاصل من نطفتك في رحمها او من نطفة غيرك و قال الوالد العلامة- ره-: أى إذا كان مقدرا يحصل الولد مع العزل أيضا و لا يقدر على العزل.ص 504