When to Walk on Foot for al-Hajj and When to Ride Transporting Animals

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr who has said the following: “I once said to abu ‘ Abd Allah (a.s.), that we want to leave for Makkah on foot. He (the Imam) said, ‘You must not go on foot. Go riding/ I then said, ‘I pray to Allah to keep you well, we are told that al-Hassan ibn Ali (a.s.), would perform al-Hajj on foot.’ He (the Imam) said, ‘Al-Hassan, ibn Ali (a.s.), performed al-Hajj on foot and accompanied carriages on camel’s backs and riding camels.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ‘Isma’il has narrated from af-Fadf ibn Shadhan from all Ibn Abi ‘Umayr from Ibrahim ibn ‘ Abd al-Hamid from Walid ibn Sabih who has said the following: ““Abu ’Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ’A woman must not walk in the center of the road. She must walk next to the wall or side of the road.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Sayf al-Tammar who has said the following: “I once asked abu ‘Abd Allah (a.s.), about performing al-Hajj on foot, a Hadith that had been narrated from him (the Imam) and his view about it. He (the Imam) said, ‘People perform al-Hajj both on foot and riding.’ I then said that that is not my question.’ He (the Imam) asked, ‘What was your question?’ I asked, ‘Which way is more desirable to you?’ He (the Imam) said, ‘I like that you travel riding because it preserves your strength for supplications and worship.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Ibn abu ‘Umayr has narrated from Ibrahim ibn ‘Abd al-Hamid from al-Walid ibn Sabih who has said the following: “Abu ’Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘If a woman wears perfumes then goes out of her house, she is then cursed and condemned until she returns to her home whenever she does.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Ali ibn abu Hamzah from abu Basir who has said the following: “I once asked abu ‘Abd Allah (a.s.), about traveling for al-Hajj if on foot is more virtuous or riding. He (the Imam) said, ‘If one is affluent and he travels on foot to reduce his expenses then riding is more virtuous.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from Salih al-Sindiy from Ja’far ibn Bashir from ibn Bukayr from a man who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is not proper for a woman to wear perfumes when she goes out of her house.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Rifa‘ah and ibn Bukayr who has said the following: “Abu ‘Abd Allah (a.s.), was asked about traveling for al-Hajj if on foot was more virtuous or riding. He (the Imam) said, ‘Riding is more virtuous because the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, traveled for al-Hajj riding.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad Ibn Abi ‘Umayr from Hisham ibn Salim who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Women must not walk in the Surat (center) of the road but they must walk on either side - it (surat) is the middle of it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from Rifa‘ah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of al-Hassan (a.s.), and his walking on foot; if it was from Makkah or al-Madinah. He (the Imam) said, ‘It was from Makkah.’ I then asked, ‘If I visit the House, should I walk on foot or riding?’ He (the Imam) said, ‘Al-Hassan (a.s.), would visit riding.’ I then asked, ‘Is riding more virtuous or walking on foot?’ He (the Imam) said, ‘Riding is more virtuous than walking on foot because the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, did so riding.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from all from Ibn Abi ‘Umayr from Hafs ibn al-Bakhtariy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is not proper for a woman to remove her veil before a Jewish woman or a Christian woman because they can describe it to their husband.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-FIakam from Ali ibn abu Hamzah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man traveling on foot; where it stops? He (the Imam) said, ‘When one throws the pebbles on Jamarah al-‘Aqabah and shaves his head his walking stops, and he must visit riding.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

6. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan Shammun from ‘Abd Allah ibn ‘Abd al- Rahman from Misma’ abu Sayyariy who has said the following: “Abu ‘Abd Allah (a.s.), has said that of the matters for which the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, took pledges from the women was that they must not sit in Ihtibah position and must not sit with men privately.” ( Ihtibah is sitting with knees and thighs raised against one’s belly when sitting on one’s hips, using one’s arms or a piece of cloth as a ring around the knees and waist)

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Isma’il ibn Hammam who has said the following: “Abu al-Hassan, al-Rida’ (a.s.), has said that abu ‘Abd Allah (a.s.), about the one who travels on foot for al-Hajj, has said, ‘When one throws pebbles on Jamar, he can visit the House riding; and he is not obligated for anything in this matter.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.