Usul16

Departure from Mina to ‘Arafat and Its Boundaries

No. ١chapter #1vol. 4 · page 461
alkafi-7706

حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ عَمَّنْ ذَكَرَهُ عَنْ أَبَانٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مِنَ السُّنَّةِ أَلَّا يَخْرُجَ الْإِمَامُ مِنْ مِنًى إِلَى عَرَفَةَ حَتَّى تَطْلُعَ الشَّمْسُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Humayd ibn Ziyad has narrated from ibn Sama‘ah from those whom he has mentioned from Aban from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is of the Sunnah that the Imam must not leave Mina’ for ‘Arafah, until it is sunrise.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/117)
الهوامش · 1

[1]في بعض النسخ‌[ إلى عرفات‌].ص 461

No. ١chapter #1vol. 5 · page 524
alkafi-10204

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ لَا حُرْمَةَ لِنِسَاءِ أَهْلِ الذِّمَّةِ أَنْ يُنْظَرَ إِلَى شُعُورِهِنَّ وَ أَيْدِيهِنَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from af-Nawfafiy from af-Sakuniy who has said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘It is not unlawful for one to look at the hairs and hands of the taxpayer women.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (0/352)
الهوامش · 1

[1]يدل على جواز النظر الى شعور أهل الذمّة و ايديهن و حملت الأيدي على السواعد و ما يجب ستره على غيرهن و عمل به المفيد و الشيخ و أكثر الاصحاب مع الحمل على عدم الشهوة و الريبة و الا فهو حرام قطعا و منع ابن إدريس من النظر مطلقا تمسكا بعموم الأدلة و استضعافا لهذا الخبر( آت)ص 524

No. ٢chapter #2vol. 4 · page 461
alkafi-7707

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ يَحْيَى بْنِ عِمْرَانَ الْحَلَبِيِّ عَنْ عَبْدِ الْحَمِيدِ الطَّائِيِّ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّا مُشَاةٌ فَكَيْفَ نَصْنَعُ قَالَ أَمَّا أَصْحَابُ الرِّحَالِ فَكَانُوا يُصَلُّونَ الْغَدَاةَ بِمِنًى وَ أَمَّا أَنْتُمْ فَامْضُوا حَتَّى تُصَلُّوا فِي الطَّرِيقِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id form al-Nadr ibn Suwayd from Yahya ibn “Imran al-Halabiy from ‘ Abd al-Hamid al-Ta’iy who has said the following: “I once asked abu ‘Abd Allah (a.s.), ‘We walk on foot. What must we do?’ He (the Imam) said, ‘Those who have the means of transportation perform the morning Salat (prayer) in Mina’ but you can go on and perform your Salat (prayer) on the way.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/117)
No. ٤chapter #4vol. 4 · page 462
alkafi-7709

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ الْغُسْلُ يَوْمَ عَرَفَةَ إِذَا زَالَتِ الشَّمْسُ وَ تَجْمَعُ بَيْنَ الظُّهْرِ وَ الْعَصْرِ بِأَذَانٍ وَ إِقَامَتَيْنِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘The Ghusl (bath) on the day of ‘Arafah, is at Zawal (declining of the sun toward the west at noontime) and you must perform al-Zuhr and al-‘Asr Salat (prayer) together with one Adhan and two ‘Iqamah.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/118)
No. ٥chapter #5vol. 4 · page 462
alkafi-7710

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ وَ هِشَامِ بْنِ الْحَكَمِ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ أَنَّهُ قِيلَ لَهُ أَيُّمَا أَفْضَلُ الْحَرَمُ أَوْ عَرَفَةُ فَقَالَ

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الْحَرَمُ فَقِيلَ وَ كَيْفَ لَمْ تَكُنْ عَرَفَاتٌ فِي الْحَرَمِ فَقَالَ هَكَذَا جَعَلَهَا اللَّهُ عَزَّ وَ جَلَّ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hafs ibn al-Bakhtariy and Hisham ibn al-Hakam who has said the following: “Abu ‘Abd Allah (a.s.), was asked, ‘Is ‘Arafat, more important or al-Haram (the sacred area)?’ He (the Imam) said, ‘Al-Haram (the sacred area) is more important.’ It was asked, ‘Why is ‘Arafat not in al-Haram (the sacred area)?’ He (the Imam) said, ‘This is how Allah, most Majestic, most Glorious, has made it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسن الفضلءAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/119)
No. ٦chapter #6vol. 4 · page 462
alkafi-7711

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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حَدُّ عَرَفَاتٍ مِنَ الْمَأْزِمَيْنِ إِلَى أَقْصَى الْمَوْقِفِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from Ali ibn al-Nu’man from ibn Muskan from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘The boundary of ‘Arafat is from al-Mazemin to the end of the station.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/119)
alkafi-7708

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ وَ صَفْوَانَ بْنِ يَحْيَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِذَا غَدَوْتَ إِلَى عَرَفَةَ فَقُلْ وَ أَنْتَ مُتَوَجِّهٌ إِلَيْهَا- اللَّهُمَّ إِلَيْكَ صَمَدْتُ وَ إِيَّاكَ اعْتَمَدْتُ وَ وَجْهَكَ أَرَدْتُ فَأَسْأَلُكَ أَنْ تُبَارِكَ لِي فِي رِحْلَتِي وَ أَنْ تَقْضِيَ لِي حَاجَتِي وَ أَنْ تَجْعَلَنِي الْيَوْمَ مِمَّنْ تُبَاهِي‌ بِهِ مَنْ هُوَ أَفْضَلُ مِنِّي ثُمَّ تُلَبِّ وَ أَنْتَ غَادٍ إِلَى عَرَفَاتٍ فَإِذَا انْتَهَيْتَ إِلَى عَرَفَاتٍ فَاضْرِبْ خِبَاءَكَ بِنَمِرَةَ وَ نَمِرَةُ هِيَ بَطْنُ عُرَنَةَ دُونَ الْمَوْقِفِ وَ دُونَ عَرَفَةَ فَإِذَا زَالَتِ الشَّمْسُ يَوْمَ عَرَفَةَ فَاغْتَسِلْ وَ صَلِّ الظُّهْرَ وَ الْعَصْرَ بِأَذَانٍ وَاحِدٍ وَ إِقَامَتَيْنِ وَ إِنَّمَا تُعَجِّلُ الْعَصْرَ وَ تَجْمَعُ بَيْنَهُمَا لِتُفَرِّغَ نَفْسَكَ لِلدُّعَاءِ فَإِنَّهُ يَوْمُ دُعَاءٍ وَ مَسْأَلَةٍ قَالَ وَ حَدُّ عَرَفَةَ مِنْ بَطْنِ عُرَنَةَ وَ ثَوِيَّةَ وَ نَمِرَةَ إِلَى ذِي الْمَجَازِ وَ خَلْفَ الْجَبَلِ مَوْقِفٌ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Ibrahim has narrated from his father and al-Fadl ibn Shadhan from Safwan ibn Yahya and Ibn Abi ‘Umayr Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘When in the morning you are ready to move toward ‘Arafat, say this prayer, ‘O Lord, I have turned to You, depend on You and for Your sake I act. I appeal before You to make my journey a blessing, grant my needs and make me today of those about whom You express pride before those who are more virtuous than I am.’ Thereafter say Talbiyah and you are on your way to ‘Arafat. You can pitch up your tent in Namirah when you arrive in ‘Arafat, which is before the station and before ‘Arafat. On the day of ‘Arafah, take Ghusl (bath) when it is Zawal (declining of the sun toward the west at noontime). You can perform al-Zuhr and al-‘Asr Salat (prayer) with one Adhan and two ‘Iqamah. Say al-‘Asr Salat (prayer) earlier, in fact perform them soon one after the other, so you can give yourself enough time for prayer and supplication; it is the day for appealing and pleading (before Allah).’ He (the Imam) said, ‘The boundaries of ‘Arafat are from Batn ‘Urnah, to Thawiyah, and Namirah to Dhil Majaz. Behind the hill is the station.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]« نمرة»- كفرحة-: ناحية بعرفات أو الجبل الذي عليه انصاب الحرم على يمينك خارجا من المأزمين تريد الموقف و مسجدها.« عرنة»- كهمزة- بطن عرنة بعرفات و ليس من الموقف( القاموس) و في المرآة.« ثوية»- بفتح الثاء و كسر الواو و تشديد الياء المفتوحة كما ضبطه أكثر الاصحاب و ربما يظهر من كلام الجوهريّ انه بضم الثاء.ص 462