Usul16

Zakat of Tax Payers

No. ١chapter #1vol. 3 · pages 566-567
alkafi-5966

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع مَا حَدُّ الْجِزْيَةِ عَلَى أَهْلِ الْكِتَابِ وَ هَلْ عَلَيْهِمْ فِي ذَلِكَ شَيْ‌ءٌ مُوَظَّفٌ لَا يَنْبَغِي أَنْ يَجُوزُوا إِلَى غَيْرِهِ فَقَالَ ذَاكَ إِلَى الْإِمَامِ أَنْ يَأْخُذَ مِنْ كُلِّ إِنْسَانٍ مِنْهُمْ مَا شَاءَ عَلَى قَدْرِ مَالِهِ بِمَا يُطِيقُ إِنَّمَا هُمْ قَوْمٌ فَدَوْا أَنْفُسَهُمْ مِنْ أَنْ يُسْتَعْبَدُوا أَوْ يُقْتَلُوا فَالْجِزْيَةُ تُؤْخَذُ مِنْهُمْ عَلَى قَدْرِ مَا يُطِيقُونَ لَهُ أَنْ يَأْخُذَهُمْ بِهِ‌ حَتَّى يُسْلِمُوا فَإِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى قَالَ‌ حَتَّى يُعْطُوا الْجِزْيَةَ عَنْ يَدٍ وَ هُمْ صاغِرُونَ‌ وَ كَيْفَ يَكُونُ صَاغِراً وَ هُوَ لَا يَكْتَرِثُ‌ لِمَا يُؤْخَذُ مِنْهُ حَتَّى يَجِدَ ذُلًّا لِمَا أُخِذَ مِنْهُ فَيَأْلَمَ لِذَلِكَ فَيُسْلِمَ قَالَ وَ قَالَ‌ ابْنُ مُسْلِمٍ قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع أَ رَأَيْتَ مَا يَأْخُذُ هَؤُلَاءِ مِنْ هَذَا الْخُمُسِ‌ مِنْ أَرْضِ الْجِزْيَةِ وَ يَأْخُذُ مِنَ الدَّهَاقِينِ‌ جِزْيَةَ رُءُوسِهِمْ أَ مَا عَلَيْهِمْ فِي ذَلِكَ شَيْ‌ءٌ مُوَظَّفٌ فَقَالَ كَانَ عَلَيْهِمْ مَا أَجَازُوا عَلَى أَنْفُسِهِمْ وَ لَيْسَ لِلْإِمَامِ أَكْثَرُ مِنَ الْجِزْيَةِ إِنْ شَاءَ الْإِمَامُ وَضَعَ ذَلِكَ عَلَى رُءُوسِهِمْ‌ وَ لَيْسَ عَلَى أَمْوَالِهِمْ شَيْ‌ءٌ وَ إِنْ شَاءَ فَعَلَى أَمْوَالِهِمْ وَ لَيْسَ عَلَى رُءُوسِهِمْ شَيْ‌ءٌ فَقُلْتُ فَهَذَا الْخُمُسُ فَقَالَ إِنَّمَا هَذَا شَيْ‌ءٌ كَانَ صَالَحَهُمْ عَلَيْهِ رَسُولُ اللَّهِ ص‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “I once asked abu ’Abd Allah (a.s.), about al-Jizyah (taxes paid by a non-Muslim taxpayer) of the people of the book. Is there anything definite, which does not change? He (the Imam) said, ‘It is up to the Imam. He may receive from every one of them what he decides which they can afford in proportion to their assets. They have been spared their lives and from being exiled by their agreement to pay taxes; so al-Jizyah is received from them in proportion of their assets to the limit that they can afford to pay until they become Muslims. Allah, most Blessed, most High, has said, ‘. . . until they pay al-Jizyah with their hands with humbleness. How can they be humble if what they pay is negligible to them? Such payment must make them feel humiliated so that they accept Islam? Ibn Muslim has said that I asked abu ‘Abd Allah (a.s.), about what they (rulers) receive as one-fifth from land of al-Jizyah, from the farmers per head. Is there anything in definite amounts?’ He (the Imam) said, ‘It was just that much which they had agreed to pay. Imam has no other choice but to receive al-Jizyah. He (the Imam) can assign it per head and not their assets or vice versa? I then asked, ‘What is the rule about this al-Khums (one-fifth)?’ He (the Imam) said, ‘This is how the Messenger of Allah had settled with them.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (6/122)
الهوامش · 9

[1]هكذا وجد في النسخ بين اظهرنا و الصحيح ان لا يستعبدوا كما في الفقيه ص 193 و لعل ذلك على حذف المضاف كما في قوله تعالى:« يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا» اى كراهة أن تضلوا او كلمة لا محذوفة اي لا يستعبدوا او كراهة ان يستعبدوا( البهائى) كذا في هامش المطبوع.ص 566

[2]في بعض النسخ‌[ يأخذ منهم‌].ص 566

[3]الآية في سورة التوبة: 29. و المشهور في تعريف الصغار انه التزام الجزية على ما يحكم به الامام من غير أن يكون مقدرة و الزام احكامنا عليهم و قيل: هو أن يؤخذ الجزية من الذي قائما و مسلم قاعد و قيل غير ذلك.( آت)ص 566

[4]أي لا يبالى.ص 566

[1]أي من الذي وضع عمر على نصارى فقلب من تضعيف الزكاة و رفع الجزية.( آت)ص 567

[2]قوله: و يأخذ من الدهاقين هكذا وجد في نسخ الكافي و التهذيب. و في الفقيه ص 160« يأخذون» و لعله الأصحّ.ص 567

[3]كان المراد انهم إن اجازوا على انفسهم لكن ليس العدل أن يفعل ذلك أو المراد أنّه ليس لها مقدار مقدر مخصوص لكن كلما قدر لهم ينبغي أن يوضع اما على رءوسهم و اما على اموالهم.( آت)ص 567

[4]المشهور عدم جواز الجمع بين الرءوس و الاراضى و قيل: يجوز.( آت)ص 567

[5]الظاهر أنّه عليه السلام بين أولا أن الخمس من البدع فلما لم يفهم السائل و اعاد السؤال غير عليه السلام الكلام تقية أو يكون هذا إشارة إلى ما مر سابقا من أمر الجزية.( آت)ص 567

No. ١chapter #1vol. 6 · page 291
alkafi-11624

عَلِيُّ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ أَبِي مَحْمُودٍ عَنْ أَبِيهِ عَنْ رَجُلٍ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ إِذَا غَسَلْتَ يَدَكَ لِلطَّعَامِ فَلَا تَمْسَحْ يَدَكَ بِالْمِنْدِيلِ فَإِنَّهُ لَا تَزَالُ الْبَرَكَةُ فِي الطَّعَامِ مَا دَامَتِ النَّدَاوَةُ فِي الْيَدِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Muhammad has narrated from Muhammad ibn Ahmad from abu Mahmud from his father from a man who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ’When you wash your hand for food do not wipe it with a towel because blessings continue in the food as long as hands have moisture in them/”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (2/105)
No. ٢chapter #2vol. 3 · page 567
alkafi-5967

حَرِيزٌ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ:

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سَأَلْتُهُ‌ عَنْ أَهْلِ الذِّمَّةِ مَا ذَا عَلَيْهِمْ مِمَّا يَحْقُنُونَ بِهِ دِمَاءَهُمْ وَ أَمْوَالَهُمْ قَالَ الْخَرَاجُ فَإِنْ أُخِذَ مِنْ رُءُوسِهِمُ الْجِزْيَةُ فَلَا سَبِيلَ عَلَى أَرْضِهِمْ وَ إِنْ أُخِذَ مِنْ أَرْضِهِمْ فَلَا سَبِيلَ عَلَى رُءُوسِهِمْ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Hariz has narrated from Muhammad ibn Muslim who has said the following: “I once asked him (the Imam) (a.s.), about the case of non-Muslim taxpayers as to how much must they pay for the protection of their lives and properties. He (the Imam) said, ‘It is al- Kharaj. If they pay al-Jizyah per head, then there is not anything on their land and if it is taken from their land, then there is not anything on them to pay per head?”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (6/122)
الهوامش · 1

[6]كان المسئول هو الصادق عليه السلام كما يظهر من الفقيه.( آت)ص 567

No. ٢chapter #2vol. 6 · page 291
alkafi-11625

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُرَازِمٍ قَالَ:

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رَأَيْتُ أَبَا الْحَسَنِ ع إِذَا تَوَضَّأَ قَبْلَ الطَّعَامِ لَمْ يَمَسَّ الْمِنْدِيلَ وَ إِذَا تَوَضَّأَ بَعْدَ الطَّعَامِ مَسَّ الْمِنْدِيلَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Um ay r from Murazim who has said the following: “I saw abu al-Hassan (a.s.), when making wudu (washing his hands) before food did not wipe his hands with a towel, but he wiped them when he (the Imam) made wudu after food.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (22/105)
No. ٣chapter #3vol. 3 · page 567
alkafi-5968

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى جَمِيعاً عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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جَرَتِ السُّنَّةُ أَنْ لَا تُؤْخَذَ الْجِزْيَةُ مِنَ الْمَعْتُوهِ وَ لَا مِنَ الْمَغْلُوبِ عَلَى عَقْلِهِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Yahya all from ‘Abd Allah ibn al-Mughirah from Talhah ibn Zayd who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is an established Sunnah that al-Jizyah is not received from those with physical or mental conditions?”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (16/122)
الهوامش · 1

[7]عته عتها و هو معتوه من باب تعب: نقص عقله من غير جنون.ص 567

No. ٣chapter #3vol. 6 · page 291
alkafi-11626

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ أَبِي الْمَغْرَاءِ عَنْ زَيْدٍ الشَّحَّامِ عَنْ أَبِي عَبْدِ اللَّهِ ع

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‌ أَنَّهُ كَرِهَ أَنْ يَمْسَحَ الرَّجُلُ يَدَهُ بِالْمِنْدِيلِ وَ فِيهَا شَيْ‌ءٌ مِنَ الطَّعَامِ تَعْظِيماً لِلطَّعَامِ حَتَّى يَمَصَّهَا أَوْ يَكُونَ عَلَى جَنْبِهِ صَبِيٌّ يَمَصُّهَا

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. A number of our people have narrated from Ahmad ibn Muhammad from ibn Faddal from abu al-Mighra’ from Zayd al-Shahham who has said the following: “Abu ’Abd Allah (a.s.), disliked wiping his hands with a towel because of food stains due to sanctity of food, until he (the Imam) absorbed them or a child next to him (the Imam) did so.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (22/105)
No. ٤chapter #4vol. 3 · pages 567-568
alkafi-5969

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ أَبِي يَحْيَى الْوَاسِطِيِّ عَنْ بَعْضِ أَصْحَابِنَا قَالَ:

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سُئِلَ أَبُو عَبْدِ اللَّهِ ع عَنِ الْمَجُوسِ أَ كَانَ لَهُمْ نَبِيٌّ فَقَالَ نَعَمْ أَ مَا بَلَغَكَ كِتَابُ رَسُولِ اللَّهِ ص إِلَى أَهْلِ مَكَّةَ أَنْ أَسْلِمُوا وَ إِلَّا نَابَذْتُكُمْ بِحَرْبٍ‌ فَكَتَبُوا إِلَى رَسُولِ اللَّهِ ص- أَنْ خُذْ مِنَّا الْجِزْيَةَ وَ دَعْنَا عَلَى عِبَادَةِ الْأَوْثَانِ فَكَتَبَ إِلَيْهِمُ النَّبِيُّ ص أَنِّي لَسْتُ آخُذُ الْجِزْيَةَ إِلَّا مِنْ أَهْلِ الْكِتَابِ فَكَتَبُوا إِلَيْهِ يُرِيدُونَ بِذَلِكَ تَكْذِيبَهُ زَعَمْتَ أَنَّكَ لَا تَأْخُذُ الْجِزْيَةَ إِلَّا مِنْ أَهْلِ الْكِتَابِ ثُمَّ أَخَذْتَ الْجِزْيَةَ مِنْ مَجُوسِ هَجَرَ فَكَتَبَ إِلَيْهِمُ النَّبِيُّ ص أَنَّ الْمَجُوسَ كَانَ لَهُمْ نَبِيٌّ فَقَتَلُوهُ وَ كِتَابٌ أَحْرَقُوهُ أَتَاهُمْ نَبِيُّهُمْ بِكِتَابِهِمْ فِي اثْنَيْ عَشَرَ أَلْفَ جِلْدِ ثَوْرٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from abu Yahya al-Wasitiy from certain persons of our people who has said the following: “Once abu ‘Abdillah (a.s.), was asked about the case of Zoroastrians, if they had a prophet. He (the Imam) said, ‘Yes, they had a prophet. Have you not heard about the letter of the Messenger of Allah (sw) to the people of Makkah? He asked them to accept Islam, otherwise, war is declared against you. They wrote back to the Messenger of Allah (sw) asking him to receive al-Jizyah and leave them to worship their idols. The Prophet (sw) wrote to them, ‘I receive al-Jizyah only from the people of the book.‘ They then wrote to him to rebut him, ‘You think that you do not receive al-Jizyah except from the people of the book, and then receive al-Jizyah from the Majus (Zoroastrian) who have migrated?‘ The Prophet (sw) wrote to them, ‘The Majus had a prophet, but they killed him. They had a book, which they burnt. Their prophet brought them a book on twelve thousand skins of bull.‘“

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (16/122)
الهوامش · 2

[8]من المنابذة و نابذت الحرب: كاشفته.ص 567

[1]هجر- بفتحتين-: بلد بقرب المدينة.ص 568

No. ٤chapter #4vol. 6 · pages 291-292
alkafi-11627

الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ بَعْضِ رِجَالِهِ عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ يَرْفَعُهُ إِلَى أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مَسْحُ الْوَجْهِ بَعْدَ الْوُضُوءِ يَذْهَبُ بِالْكَلَفِ وَ يَزِيدُ فِي الرِّزْقِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from Ahmad ibn abu ‘Abd Allah from certain persons of his people from Ibrahim ibn ‘Uqbah in a marfu manner has said the following: “Abu ‘Abd Allah (a.s.), has said, ’Wiping one’s hands with a towel after wudu (washing) removes troubles and increases sustenance.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (22/105)
الهوامش · 1

[1]في بعض النسخ‌[ سليمان بن عقبة].ص 291

No. ٥chapter #5vol. 3 · page 568
alkafi-5970

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ صَدَقَاتِ أَهْلِ الْجِزْيَةِ وَ مَا يُؤْخَذُ مِنْهُمْ مِنْ ثَمَنِ خُمُورِهِمْ وَ لَحْمِ خَنَازِيرِهِمْ وَ مَيِّتِهِمْ قَالَ عَلَيْهِمُ الْجِزْيَةُ فِي أَمْوَالِهِمْ يُؤْخَذُ مِنْهُمْ مِنْ ثَمَنِ لَحْمِ الْخِنْزِيرِ أَوْ خَمْرٍ وَ كُلُّ مَا أُخِذُوا مِنْهُمْ مِنْ ذَلِكَ فَوِزْرُ ذَلِكَ عَلَيْهِمْ وَ ثَمَنُهُ لِلْمُسْلِمِينَ حَلَالٌ يَأْخُذُونَهُ فِي جِزْيَتِهِمْ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Muhammad ibn Muslim who has said the following: “I once asked abu ’Abd Allah (a.s.), about the case of al-Jizyah of taxpayers and what is received from them from their wine or flesh of pigs and dead animals. He (the Imam) said, ‘They must pay al-Jizyah which is due on their assets from the flesh of pigs and the value of their wine. Whatever is received from them, its sin is upon them, and its value is lawful for the Muslims which they receive as al-Jizyah.’ ”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]قال الفاضل التستريّ- رحمه اللّه-: فيه دلالة على أن الكافر يؤخذ بما يستحله إذا كان حراما في شريعة الإسلام و أن ما يؤخذونه على اعتقاد حل حلال علينا و إن كان ذلك الاخذ حراما عندنا و لعلّ من هذا القبيل ما يأخذه السلطان الجائر من الخراج و المقاسمة و اشباههما.( آت)ص 568

No. ٥chapter #5vol. 6 · page 292
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عَلِيُّ بْنُ مُحَمَّدٍ رَفَعَهُ عَنِ الْمُفَضَّلِ قَالَ:

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دَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ ع فَشَكَوْتُ إِلَيْهِ الرَّمَدَ فَقَالَ لِي أَ وَ تُرِيدُ الطَّرِيفَ‌ ثُمَّ قَالَ لِي إِذَا غَسَلْتَ يَدَكَ بَعْدَ الطَّعَامِ فَامْسَحْ حَاجِبَيْكَ وَ قُلْ ثَلَاثَ مَرَّاتٍ- الْحَمْدُ لِلَّهِ الْمُحْسِنِ الْمُجْمِلِ الْمُنْعِمِ الْمُفْضِلِ قَالَ فَفَعَلْتُ ذَلِكَ فَمَا رَمِدَتْ عَيْنِي بَعْدَ ذَلِكَ‌ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ*.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Muhammad in a marfu‘ manner has narrated from al-Mufaddal who has said the following: “I once visited abu ‘Abd Allah (a.s.), and complained before him (the Imam) about eye ache. He (the Imam) said, ‘Do you want something unique?’ He (the Imam) then said to me, ‘When you wash your hands after eating food, wipe your eye brows and say three times, “All praise belongs to Allah, the Benefactor, the Graceful, the Munificent, the Pre-eminent.’” He (the narrator) has said, ‘I followed the instruction and thereafter my eyes did not experience any pain and ache, all praise belongs to Allah, Cherisher of the worlds.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مختلف فيهAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (22/105)
الهوامش · 1

[1]أطرف الرجل أي جاء بطرفة، و الطريف الشي‌ء المتحدث الذي يكون طرفة.ص 292

No. ٦chapter #6vol. 3 · page 568
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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنِ ابْنِ أَبِي يَعْفُورٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِنَّ أَرْضَ الْجِزْيَةِ لَا تُرْفَعُ عَنْهَا الْجِزْيَةُ وَ إِنَّمَا الْجِزْيَةُ عَطَاءُ الْمُهَاجِرِينَ وَ الصَّدَقَةُ لِأَهْلِهَا الَّذِينَ سَمَّى اللَّهُ فِي كِتَابِهِ وَ لَيْسَ لَهُمْ مِنَ الْجِزْيَةِ شَيْ‌ءٌ ثُمَّ قَالَ مَا أَوْسَعَ اللَّهُ الْعَدْلَ ثُمَّ قَالَ إِنَّ النَّاسَ يَسْتَغْنُونَ إِذَا عُدِلَ بَيْنَهُمْ وَ تُنْزِلُ السَّمَاءُ رِزْقَهَا وَ تُخْرِجُ الْأَرْضُ بَرَكَتَهَا بِإِذْنِ اللَّهِ تَعَالَى.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from ibn abu Ya‘fur who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘al-Jizyah is not terminated (abolished) from lands subject to al-Jizyah. Al-Jizyah is a gift for the immigrants and charity (Zakat) is for its deserving beneficiaries whom Allah has named in His book. They do not have any share in al-Jizyah.’ He (the Imam) then said, ‘How vast is Allah’s justice!’ He (the Imam) then said, ‘People will become rich if justice is practiced among them, the skies send their sustenance and the earth will produce its blessings by the permission of Allah, most High.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

No. ٧chapter #7vol. 3 · page 568
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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع

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فِي أَهْلِ الْجِزْيَةِ يُؤْخَذُ مِنْ أَمْوَالِهِمْ وَ مَوَاشِيهِمْ شَيْ‌ءٌ سِوَى الْجِزْيَةِ قَالَ لَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from Muhammad ibn Muslim who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of people who pay al-Jizyah, if there is al-Jizyah on their assets and animal farms. He (the Imam) said, ‘No, al-Jizyah is not due on them as such.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.