Same indexed hadith faqih-1982; it ends on this printed page after beginning on pages 142-143.
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إِذَا سَافَرَ الرَّجُلُ فِي شَهْرِ رَمَضَانَ فَخَرَجَ بَعْدَ نِصْفِ النَّهَارِ فَعَلَيْهِ صِيَامُ ذَلِكَ الْيَوْمِ وَ يَعْتَدُّ بِهِ مِنْ شَهْرِ رَمَضَانَ وَ إِذَا دَخَلَ أَرْضاً قَبْلَ طُلُوعِ الْفَجْرِ وَ هُوَ يُرِيدُ الْإِقَامَةَ بِهَا فَعَلَيْهِ صَوْمُ ذَلِكَ الْيَوْمِ وَ إِنْ دَخَلَ بَعْدَ طُلُوعِ الْفَجْرِ فَلَا صِيَامَ عَلَيْهِ وَ إِنْ شَاءَ صَامَ.
English translationBab Ul Qaim Publications
Hadith.1983 - Al-‘Ala’ narrated from Muhammad ibn Muslim, from Imam Abu Abdullah (as): "If a man travels during the Month of Ramadan and departs after midday, he must fast that day, and it will be counted as part of his Month of Ramadan fast. However, if he enters a place before dawn with the intention of staying there, he is obligated to fast that day. But if he enters after dawn, fasting is not obligatory for him, although he may fast if he wishes."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[1]المشهور وجوب الصوم إذا دخل قبل الزوال و لم يفطر، و حمل هذا الخبر و أمثاله على التخيير قبل الدخول و يؤيده خبر رفاعة الآتي.ص 143