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Hadith.3785 - Jamil narrated from Zurara, who said: I asked Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) about a man who purchased food specifically from a village. Imam (as) said: "There is no harm in that. If the food is delivered, it belongs to him. But if it is not delivered, then it remains a debt upon the seller."
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Hadith.3786 - Ibn Abi Umayr narrated from Al-Hasan ibn Atiyyah, who said: I asked Abu Abdillah (as): "We buy food from ships, and then we measure it, sometimes finding an excess." Imam (as) said: "And perhaps it might sometimes be less for you?" I said: "Yes." Imam (as) said: "If it is less, do they compensate you?" I said: "No." Imam (as) said: "Then there is no harm."
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Hadith.3787 - Hammad narrated from Al-Halabi, who reported from Abu Abdillah (as): I asked him about a man who buys fruits and then sells them before taking possession of them. Imam (as) said: "There is no harm if he finds profit in them; let him sell." Imam (as) was asked about purchasing palm trees, grapevines, and fruits for three or four years. Imam (as) said: "There is no harm in it, as you may say, 'If it does not yield in this year, it will yield in the next.' But if you buy it for one year, do not purchase it until the fruit has matured." Imam (as) was also asked about a man who buys specific fruits from a piece of land, and then all the fruits of that land are destroyed. Imam (as) said: "They disputed this matter before the Messenger of Allah (swt) (peace be upon him and his family), and they would continue to argue about it. So when he saw that they would not stop disputing, he forbade that sale until the fruit matures. However, he did not prohibit it entirely; rather, he forbade it due to their disputes."
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Hadith.3788 - Hammad ibn Isa narrated from Ribi, who reported from Abu Abdillah (as): Regarding a man who sells fruits and then excludes a specific measure (a portion) of dates, Imam (as) said: "There is no harm in it." It was mentioned that one of his servants was sitting with him, and the servant said: "He indeed sells and excludes certain measures (Awsaq)" - referring to Abu Abdillah (as). Imam (as) then looked at him and did not disapprove of what he had said.
[7]قال المولى المجلسيّ: الظاهر زيادة الواو و على تقديره يمكن أن يكون المراد من قوله« كيلا» قدرا معينا، و بقوله« تمرا» الاشاعة أو يكون عطفا تفسيريا.ص 211
الهوامش · 7 footnotes⌄
[١]يحتمل ارجاع الضمير الى الثمن المفهوم من الكلام، لا الى الطعام فلا ينافى ما سبق.( سلطان).
[٢]أي الزيادة القليلة المتعارفة باختلاف المكائيل.
[٣]أي يشترى الثمرة على الشجرة.
[٤]لانها ما دام على الشجرة ليست بمكيلة و لا موزونة، فلا مانع من بيعها قبل القبض.
[٥]أي حتّى يبدو صلاحها.
[٦]يدل على أن أخبار النهى محمولة على الكراهة، بل على الإرشاد لرفع التنازع.
[٧]قال المولى المجلسيّ: الظاهر زيادة الواو و على تقديره يمكن أن يكون المراد من قوله« كيلا» قدرا معينا، و بقوله« تمرا» الاشاعة أو يكون عطفا تفسيريا.