Usul16

What Has Been Said About Those Who Are Unable to Fast, Whether They Are an Elderly Person, a Young Person, a Pregnant Woman, or a Nursing Mother

No. ١٩٤٧chapter #1vol. 2 · page 133
faqih-1946

رَوَى الْعَلَاءُ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ

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سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ‌ الشَّيْخُ الْكَبِيرُ وَ الَّذِي بِهِ الْعُطَاشُ لَا حَرَجَ عَلَيْهِمَا أَنْ يُفْطِرَا فِي شَهْرِ رَمَضَانَ وَ يَتَصَدَّقَ كُلُّ وَاحِدٍ مِنْهُمَا فِي كُلِّ يَوْمٍ بِمُدٍّ مِنْ طَعَامٍ وَ لَا قَضَاءَ عَلَيْهِمَا فَإِنْ لَمْ يَقْدِرَا فَلَا شَيْ‌ءَ عَلَيْهِمَا.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.1947 - Al-'Ala narrated from Muhammad ibn Muslim, who said: "I heard Abu Ja'far (as) say: 'An elderly person and one suffering from chronic thirst are not at fault if they break their fast during the Month of Ramadan. Each of them should give a mudd (a specific measure) of food as charity for each day, and there is no obligation to make up the fast. If they cannot afford this, then there is nothing upon them.'"

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]أي لم يقدرا على التصدق. و يحتمل أن المراد أنّه ان لم يقدرا على الصوم أي أصلا حتى مع المشقة فلا شي‌ء عليهما من الكفّارة و الاثم بترك الصوم، فيكون المراد في أول الكلام من يقدر على الصوم لكن بمشقة و يؤيّده لفظة« لا حرج» فانه مع عدم القدرة أصلا يجب الإفطار فلا يلائمه نفى الحرج( سلطان) و ظاهر الحديث الاكتفاء بالمدّ كما ذهب إليه جماعة، و ذهب الشيخ في النهاية- على المحكى- الى وجوب مدّين فان لم يقدر فمدّ لما في بعض الأخبار، و ربما حمل المدّين على الاستحباب.ص 133

No. ١٩٤٨chapter #2vol. 2 · page 133
faqih-1947

وَ رَوَى عَمَّارُ بْنُ مُوسَى عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي الرَّجُلِ يُصِيبُهُ الْعَطَشُ حَتَّى يَخَافَ عَلَى نَفْسِهِ قَالَ

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يَشْرَبُ بِقَدْرِ مَا يُمْسِكُ رَمَقَهُ وَ لَا يَشْرَبُ حَتَّى يَرْوَى‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.1948 - Ammar ibn Musa narrated from Abu Abdullah (as) regarding a man who becomes so thirsty that he fears for his life. Imam (as) said: "He may drink just enough to sustain himself and prevent collapse, but he should not drink until he is fully satisfied."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]قال في المدارك: هل يجب على ذى العطاش الاقتصار من الشرب على ما تندفع به الضرورة أم يجوز له التملى من الشراب و غيره؟ قيل بالاوّل لرواية عمّار و قيل بالثانى و هو خيرة الاكثر لإطلاق سائر الاخبار، و لا ريب أن الأول أحوط- انتهى.ص 133

No. ١٩٤٩chapter #3vol. 2 · page 133
faqih-1948

وَ فِي رِوَايَةِ ابْنِ بُكَيْرٍ أَنَّهُ سُئِلَ الصَّادِقُ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَ‌

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.1949 - In the narration of Ibn Bukayr, it is reported that Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about the verse of Allah (swt), the Exalted: "And upon those who can fast with difficulty, there is a ransom: the feeding of a poor person" (Surah Al-Baqarah 2:184). Imam (as) said: "[This applies] to those who were able to fast but then became elderly, suffered from chronic thirst, or similar conditions. They must give a mudd (a specific measure) of food for each day."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

No. ١٩٥٠chapter #4vol. 2 · page 134
faqih-1949

وَ رَوَى الْعَلَاءُ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ

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سَمِعْتُهُ يَقُولُ‌ الْحَامِلُ الْمُقْرِبُ وَ الْمُرْضِعُ الْقَلِيلَةُ اللَّبَنِ لَا حَرَجَ عَلَيْهِمَا أَنْ تُفْطِرَا فِي شَهْرِ رَمَضَانَ لِأَنَّهُمَا لَا تُطِيقَانِ الصَّوْمَ وَ عَلَيْهِمَا أَنْ تَتَصَدَّقَ كُلُّ وَاحِدَةٍ مِنْهُمَا فِي كُلِّ يَوْمٍ تُفْطِرُ فِيهِ بِمُدٍّ مِنْ طَعَامٍ وَ عَلَيْهِمَا قَضَاءُ كُلِّ يَوْمٍ أَفْطَرَا فِيهِ ثُمَّ تَقْضِيَانِهِ بَعْدُ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.1950 - Al-'Ala narrated from Muhammad ibn Muslim, from Abu Ja'far (as), who said: "I heard him say: 'A pregnant woman in her late term and a nursing woman with little milk are not at fault if they break their fast during the Month of Ramadan because they are unable to fast. They must each give a mudd (a specific measure) of food as charity for every day they break their fast, and they must make up each day they missed after Month of Ramadan.'"

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

No. ١٩٥١chapter #5vol. 2 · page 134
faqih-1950

وَ سَأَلَ عَبْدُ الْمَلِكِ بْنُ عُتْبَةَ الْهَاشِمِيُّ أَبَا الْحَسَنِ ع‌ عَنِ الشَّيْخِ الْكَبِيرِ وَ الْعَجُوزِ الْكَبِيرَةِ الَّتِي تَضْعُفُ عَنِ الصَّوْمِ فِي شَهْرِ رَمَضَانَ قَالَ

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يَتَصَدَّقُ عَنْ كُلِّ يَوْمٍ بِمُدٍّ مِنْ حِنْطَةٍ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.1951 - Abd al-Malik ibn Utbah al-Hashimi asked Abu al-Hasan (as) about an elderly man and an elderly woman who are too weak to fast during the Month of Ramadan. Imam (as) said: "They should give a mudd (a specific measure) of wheat as charity for each day."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.