Chapter on Delaying the Visit (ziyarah)

Hadith.2781 - It is narrated from Ishaq ibn Ammar, who said: I asked Abu Ibrahim (as) about delaying the visitation of the Kaaba (Tawaf al-Ziyara) until the third day. Imam (as) said: "Performing it earlier is more beloved to me, but there is no harm if you delay it."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2782 - In the narration of Abdullah ibn Sinan from Abu Abdullah (as), he said: "There is no harm in delaying the visitation of the Kaaba (Tawaf al-Ziyara) until the Day of Departure (Yawm al-Nafr)."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2783 - Ubaydullah ibn Ali al-Halabi narrated from Abu Abdullah (as), who said: I asked him about a man who forgot to perform the visitation of the Kaaba (Tawaf al-Ziyara) until the morning. Imam (as) said: "There is no harm in that. I myself sometimes delay it until the days of Tashreeq have passed. However, he must not approach women or use perfume."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2784 - Hisham ibn Salim narrated from Abu Abdullah (as), who said: I asked him about someone who forgot to perform the visitation of the Kaaba (Tawaf al-Ziyara) and returned to their family. Imam (as) said: "It does not harm them if they have completed their other rites."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2785 - Hisham ibn Salim narrated from Abu Abdullah (as), who said: "There is no harm in delaying the visitation of the Kaaba (Tawaf al-Ziyara) until the days of Tashreeq have passed, except that you must not approach women or use perfume."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.