Usul16

Chapter on Borrowing (ariyyah)

No. ٤٠٨٣chapter #1vol. 3 · page 302
faqih-4077

رُوِيَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع أَوْ أَبِي إِبْرَاهِيمَ ع قَالَ‌ الْعَارِيَّةُ لَيْسَ عَلَى مُسْتَعِيرِهَا ضَمَانٌ إِلَّا أَنْ يُشْتَرَطَ إِلَّا مَا كَانَ مِنْ ذَهَبٍ أَوْ فِضَّةٍ فَإِنَّهُمَا مَضْمُونَتَانِ اشْتُرِطَا أَوْ لَمْ يُشْتَرَطَا وَ قَالَ

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ع إِذَا اسْتُعِيرَتْ عَارِيَّةٌ بِغَيْرِ إِذْنِ صَاحِبِهَا فَهَلَكَتْ فَالْمُسْتَعِيرُ ضَامِنٌ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4083 - It is narrated from Ishaq ibn Ammar, from Abu Abdullah (as) or (Imam Musa ibn Jafar Al-Kadhim (as)), who said: "A borrowed item (ariyyah) is not guaranteed by the borrower unless it is stipulated, except in the case of gold or silver, as these are guaranteed whether stipulated or not." Imam (as) also said: "If an item is borrowed without the owner's permission and it perishes, the borrower is liable for it."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]رواه الشيخ في التهذيب ج 2 ص 168 في الموثق، و في الروضة« يضمن العارية باشتراط الضمان و بكونها ذهبا و فضة سواء كانا دنانير أو دراهم أم لا على أصح القولين، و قيل: يختص بالنقدين».ص 302

[2]يحتمل أن يكون المراد أنّها استعيرت ثانية بدون اذن صاحبها أي أعارها المستعير لغيره بدون اذن المالك فالمستعير الاوّل ضامن لتعديه، بل الثاني أيضا لو كان عالما بالمال بل مطلقا على وجه، و يحتمل أن يكون المراد استعارتها أولا بغير اذن صاحبها أي أخذها بنية الاستعارة و ان لم يستأذن من المالك فهو ضامن لو هلك.( سلطان).ص 302

No. ٤٠٨٤chapter #2vol. 3 · page 302
faqih-4078

رَوَى أَبَانٌ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ‌ سَأَلْتُهُ عَنِ الْعَارِيَّةِ يَسْتَعِيرُهَا الْإِنْسَانُ فَتَهْلِكُ أَوْ تُسْرَقُ فَقَالَ

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إِذَا كَانَ أَمِيناً فَلَا غُرْمَ عَلَيْهِ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4084 - Aban narrated from Muhammad ibn Muslim, from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as), who said: I asked him about a borrowed item (ariyyah) that a person borrows, and it either perishes or is stolen. Imam (as) said: "If he is trustworthy, then there is no liability upon him."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]قوله عليه السلام:« إذا كان أمينا» لعله كناية عن عدم التفريط، و ظاهره يشمل النقدين لكن ينبغي تخصيصه بغيرهما جمعا بين الاخبار.( سلطان).ص 302

No. ٤٠٨٥chapter #3vol. 3 · page 302
faqih-4079

رَوَى أَبَانٌ عَنْ حَرِيزٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي رَجُلٍ اسْتَعَارَ ثَوْباً ثُمَّ عَمَدَ إِلَيْهِ فَرَهَنَهُ فَجَاءَ أَهْلُ الْمَتَاعِ إِلَى مَتَاعِهِمْ فَقَالَ

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يَأْخُذُونَ مَتَاعَهُمْ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4085 - Aban narrated from Hariz, from Abu Abdullah (as), regarding a man who borrowed a garment and then intentionally used it as collateral for a loan. Imam (as) said: "The owners of the item have the right to reclaim their property."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

No. ٤٠٨٦chapter #4vol. 3 · page 302
faqih-4080

وَ اسْتَعَارَ النَّبِيُّ ص مِنْ صَفْوَانَ بْنِ أُمَيَّةَ الْجُمَحِيِّ سَبْعِينَ دِرْعاً حُطَمِيَّةً وَ ذَلِكَ قَبْلَ إِسْلَامِهِ فَقَالَ

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أَ غَصْبٌ أَمْ عَارِيَّةٌ يَا أَبَا الْقَاسِمِ فَقَالَ ص لَا بَلْ‌

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4086 - The Prophet (may Allah (swt) bless him and his family) borrowed seventy coats of mail made of iron from Safwan ibn Umayyah al-Jumahi before he embraced Islam. Safwan asked: "O Abu al-Qasim, is this a seizure or a loan?" The Prophet (may Allah (swt) bless him and his family) replied: "No, it is a loan to be returned." Thus, it became a precedent that a loan (ariyyah) must be returned if stipulated. After Safwan embraced Islam, he was once sleeping in the mosque when his cloak was stolen. Safwan pursued the thief, retrieved the cloak, and brought him to the Messenger of Allah (swt) (may Allah (swt) bless him and his family). He also presented two just witnesses against the thief. The Prophet (may Allah (swt) bless him and his family) ordered that the thief's right hand be cut off. Safwan said: "O Messenger of Allah (swt), will you cut off his hand because of my cloak? I have already gifted it to him." The Prophet (may Allah (swt) bless him and his family) said: "Why did you not say this before bringing the matter to me?" The sentence was then carried out, establishing the precedent that if a case reaches the Imam and evidence is presented, the prescribed punishment (hadd) cannot be waived.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]الحطمية نسبة الى حطم بن محارب و كان يعمل الدروع و تنسب إليه، و قيل:ص 302