قَدِمَ أَبُو الْحَسَنِ ع مُتَمَتِّعاً لَيْلَةَ عَرَفَةَ فَطَافَ وَ أَحَلَّ وَ أَتَى بَعْضَ جَوَارِيهِ ثُمَّ أَهَلَّ بِالْحَجِّ وَ خَرَجَ.
“Abu al-Hassan ‘Alayhi al-Salam, once entered Makkah for al-Hajj al-Tamattu‘ (advantageous) in the night of ‘Arafah, performed Tawaf, came out of the state of Ihram and went in with a certain one of his slave-girls; then said Talbiyah for al-Hajj and went out.”
يَتَمَتَّعُ مَا ظَنَّ أَنَّهُ يُدْرِكُ النَّاسَ بِمِنًى.
‘He can begin at a time within which he must have confidence to catch up with people in Mina.’”
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ لَا بَأْسَ لِلْمُتَمَتِّعِ إِنْ لَمْ يُحْرِمْ مِنْ لَيْلَةِ التَّرْوِيَةِ مَتَى مَا تَيَسَّرَ لَهُ مَا لَمْ يَخَفْ فَوْتَ الْمَوْقِفَيْنِ[1].
“I heard abu al-Hassan (a.s.), say, ‘It is not harmful to one who is for al-Hajj al-Tamattu‘ (advantageous) to assume the state of Ihram in the night of al-Tarwiyah (eight of Dhu al-Hajjah) whenever possible for him, as long as he is not afraid of losing the two al-Mawqafan (stations, Mina’ and ‘Arafat).”’
مُتْعَتُهُ تَامَّةٌ إِلَى أَنْ تُقْطَعَ التَّلْبِيَةُ[2].
“Abu ‘Abd Allah (a.s.), has said, ‘One’s al-Hajj al-Tamattu‘ (advantageous) is complete (if one arrives in ‘Arafat) until saying Talbiyah is stopped (at noontime on the day of ‘Arafah).”’
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْحَائِضِ تُرِيدُ الْإِحْرَامَ قَالَ تَغْتَسِلُ وَ تَسْتَثْفِرُ وَ تَحْتَشِي بِالْكُرْسُفِ[3] وَ تَلْبَسُ ثَوْباً دُونَ ثِيَابِ إِحْرَامِهَا وَ تَسْتَقْبِلُ الْقِبْلَةَ وَ لَا تَدْخُلُ الْمَسْجِدَ[4] وَ تُهِلُّ بِالْحَجِّ بِغَيْرِ صَلَاةٍ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Yunus ibn Ya’qub who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about the case of a woman who experiences Hayd (menses) and wants to assume the state of Ihram. He (the Imam) said, ‘She must take Ghusl (bath), a