Usul16

The Prohibited Matters that Become Lawful for One after Shaving and Before Performing Tawaf of Ziyarat

alkafi-7886Vol. 4, p. 505

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمُتَمَتِّعِ إِذَا حَلَقَ رَأْسَهُ قَبْلَ أَنْ يَزُورَ الْبَيْتَ يَطْلِيهِ بِالْحِنَّاءِ قَالَ نَعَمْ الْحِنَّاءُ وَ الثِّيَابُ وَ الطِّيبُ وَ كُلُّ شَيْ‌ءٍ إِلَّا النِّسَاءَ رَدَّدَهَا عَلَيَّ مَرَّتَيْنِ أَوْ ثَلَاثَةً قَالَ وَ سَأَلْتُ أَبَا الْحَسَنِ ع عَنْهَا فَقَالَ نَعَمْ الْحِنَّاءُ وَ الثِّيَابُ وَ الطِّيبُ وَ كُلُّ شَيْ‌ءٍ إِلَّا النِّسَاءَ.

“I once asked abu ‘Abd Allah (a.s.), about a man who is for al-Tamattu‘ (advantageous) after shaving, before visiting the House: if he can apply dyes. He (the Imam) said, ‘Yes, dyes, clothes, perfumes and everything becomes permissible except women.’ He (the Imam) repeated it twice or three times. I asked abu al-Hassan

alkafi-7887Vol. 4, p. 505

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع فَقُلْتُ الْمُتَمَتِّعُ يُغَطِّي رَأْسَهُ إِذَا حَلَقَ فَقَالَ يَا بُنَيَّ حَلْقُ رَأْسِهِ أَعْظَمُ مِنْ تَغْطِيَتِهِ إِيَّاهُ.

“I once asked abu ‘Abd Allah (a.s.), about a man who is for al-Tamattu‘ (advantageous); if he can cover his head after shaving. He (the Imam) said, ‘Son, shaving is greater than his covering it.’”

alkafi-7888Vol. 4, p. 505

رَأَيْتُ أَبَا الْحَسَنِ ع بَعْدَ مَا ذَبَحَ حَلَقَ ثُمَّ ضَمَّدَ رَأْسَهُ بِمِسْكٍ‌[1] وَ زَارَ الْبَيْتَ وَ عَلَيْهِ قَمِيصٌ وَ كَانَ مُتَمَتِّعاً. - عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ عَنْ أَبِي أَيُّوبَ‌ نَحْوَهُ.

“I saw abu al-Hassan (a.s.), after slaughtering his offering and shaving applied musk to his head and visited the House wearing a shirt and he (the Imam) was for al-Tamattu‘ (advantageous).” NOTE: Ali ibn Ibrahim has narrated from his father from ‘Isma‘il ibn Marrar from Yunus from abu Ayyub a similar Hadith.

alkafi-7889Vol. 4, p. 506

وُلِدَ لِأَبِي الْحَسَنِ ع مَوْلُودٌ بِمِنًى فَأَرْسَلَ إِلَيْنَا يَوْمَ النَّحْرِ بِخَبِيصٍ فِيهِ زَعْفَرَانٌ‌[1] وَ كُنَّا قَدْ حَلَقْنَا قَالَ عَبْدُ الرَّحْمَنِ فَأَكَلْتُ أَنَا وَ أَبَى الْكَاهِلِيُّ وَ مُرَازِمٌ أَنْ يَأْكُلَا وَ قَالا لَمْ نَزُرِ الْبَيْتَ فَسَمِعَ أَبُو الْحَسَنِ ع كَلَامَنَا فَقَالَ لِمُصَادِفٍ وَ كَانَ هُوَ الرَّسُولُ الَّذِي جَاءَنَا بِهِ فِي أَيِّ شَيْ‌ءٍ كَانُوا يَتَكَلَّمُونَ قَالَ أَكَ

“A child was born to abu al-Hassan (a.s.), in Mina’. On the day of al-Nahr (slaughtering the offering, 10th of Dhu al-Hajjah) he (the Imam) sent us sweet mix with saffron in it and we had shaved. ‘Abd al-Rahman has said, ‘I ate but abu al-Kahiliy and Murazim abstained from eating. They said, “We have not visited the Ho

alkafi-7890Vol. 4, p. 506

سَأَلْتُ أَبَا إِبْرَاهِيمَ ع عَنِ الْمُتَمَتِّعِ إِذَا حَلَقَ رَأْسَهُ مَا يَحِلُّ لَهُ فَقَالَ كُلُّ شَيْ‌ءٍ إِلَّا النِّسَاءَ.

“I once asked abu Ibrahim (a.s.), about a man who is for al-Tamattu‘ (advantageous) and shaves his head. What thereafter becomes lawful for him? He (the Imam) said, ‘Everything becomes permissible except women.’”