Rare Ahadith

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنِ الرَّجُلِ تَكُونُ لَهُ الْأَمَةُ فَيُرِيدُ أَنْ يُعْتِقَهَا فَيَتَزَوَّجَهَا أَ يَجْعَلُ عِتْقَهَا مَهْرَهَا أَوْ يُعْتِقُهَا ثُمَّ يُصْدِقُهَا وَ هَلْ عَلَيْهَا مِنْهُ عِدَّةٌ وَ كَمْ تَعْتَدُّ إِنْ أَعْتَقَهَا وَ هَلْ يَجُوزُ لَهُ نِكَاحُهَا بِغَيْرِ مَهْرٍ وَ كَمْ تَعْتَدُّ مِنْ غَيْرِهِ فَقَالَ يَجْعَلُ عِتْقَهَا صَدَاقَهَا إِنْ شَاءَ وَ إِنْ شَاءَ أَعْتَقَهَا ثُمَّ أَصْدَقَه

Humeyd Bin Ziyad, from Ibn Sama’at, from someone else, from Aban Bin Usman, from Abdul Rahman Bin Abu Abdullah who said, ‘I asked Abu Abdullah asws about the man who happened to have the slave girl for him, so he intended that he emancipates her, so he married her and made her emancipation as her dower, or emancipates

الرَّجُلُ لِأَمَتِهِ أُعْتِقُكِ وَ أَتَزَوَّجُكِ وَ أَجْعَلُ مَهْرَكِ عِتْقَكِ فَهُوَ جَائِزٌ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Abdullah Bin Muhammad Al Hajjal, from Sa’alba, (It has been narrated) from Ubeyd Bin Zurara who heard Abu Abdullah asws saying: ‘When the man says to his slave girl, ‘I emancipate you and marry you, and make your dower to be your emancipation’, so it is allowed’.

سَأَلْتُهُ عَنِ الرَّجُلِ يُعْتِقُ سُرِّيَّتَهُ أَ يَصْلُحُ لَهُ أَنْ يَتَزَوَّجَهَا بِغَيْرِ عِدَّةٍ قَالَ نَعَمْ قُلْتُ فَغَيْرُهُ قَالَ لَا حَتَّى تَعْتَدَّ ثَلَاثَةَ أَشْهُرٍ.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, (It has been narrated) from Al-Halby, from Abu Abdullah asws , said, ‘I asked him asws about the man who emancipated his concubine. Is it correct for him that he marries her without a waiting period?’ He asws said: ‘Yes’. I said, ‘Supposing he changes i

سَأَلْتُهُ عَنْ رَجُلٍ لَهُ زَوْجَةٌ وَ سُرِّيَّةٌ يَبْدُو لَهُ أَنْ يُعْتِقَ سُرِّيَّتَهُ وَ يَتَزَوَّجَهَا فَقَالَ إِنْ شَاءَ اشْتَرَطَ عَلَيْهَا أَنَّ عِتْقَهَا صَدَاقُهَا فَإِنَّ ذَلِكَ حَلَالٌ أَوْ يَشْتَرِطُ عَلَيْهَا إِنْ شَاءَ قَسَمَ لَهَا وَ إِنْ شَاءَ لَمْ يَقْسِمْ وَ إِنْ شَاءَ فَضَّلَ الْحُرَّةَ عَلَيْهَا فَإِنْ رَضِيَتْ بِذَلِكَ فَلَا بَأْسَ.

Muhammad Bin Yahya, from Muhammad Bin Al Husayn, and a number of our companions, from Ahmad Bin Muhammad Bin Khalid, altogether from Usman Bin Isa, from Sama’at Bin Mihran who said, ‘I asked him asws about a man who had a wife for him, and a concubine. It became inevitable for him that he emancipates his concubine, and

سَأَلْتُهُ عَنِ الْعَبْدِ يَتَزَوَّجُ أَرْبَعَ حَرَائِرَ قَالَ لَا وَ لَكِنْ يَتَزَوَّجُ حُرَّتَيْنِ وَ إِنْ شَاءَ تَزَوَّجَ أَرْبَعَ إِمَاءٍ.

Muhammad Bin Yahya, from Muhammad Bin Al Husayn, and Ahmad Bin Muhammad, from Ali Bin Al Hakam, and Safwan, from Al A’ala Bin Razeyn, from Muhammad Bin Muslim, (It has been narrated) from one of the two (5 th or 6 th Imam asws ), said, ‘I asked him asws about the slave marrying four free women. He asws said: ‘No, but h

سَأَلْتُهُ عَنِ الْمَمْلُوكِ مَا يَحِلُّ لَهُ مِنَ النِّسَاءِ فَقَالَ حُرَّتَانِ أَوْ أَرْبَعُ إِمَاءٍ قَالَ وَ لَا بَأْسَ بِأَنْ يَأْذَنَ لَهُ مَوْلَاهُ فَيَشْتَرِيَ مِنْ مَالِهِ إِنْ كَانَ لَهُ جَارِيَةً أَوْ جَوَارِيَ يَطَؤُهُنَّ وَ رَقِيقُهُ لَهُ حَلَالٌ.

Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, and Muhammad Bin Ismail, from Al Fazal Bin Shazaan, altogether from Safwan Bin Yahya, from Ibn Muskan, from Al Hassan Bin Ziyad, (It has been narrated) from Abu Abdullah asws , said, ‘I asked him asws about the owned slave, ‘What is Permissible for him from the women?’

سَأَلْتُهُ عَنِ الْمَمْلُوكِ كَمْ يَحِلُّ لَهُ أَنْ يَتَزَوَّجَ قَالَ حُرَّتَانِ أَوْ أَرْبَعُ إِمَاءٍ وَ قَالَ لَا بَأْسَ إِنْ كَانَ فِي يَدِهِ مَالٌ وَ كَانَ مَأْذُوناً لَهُ فِي التِّجَارَةِ أَنْ يَتَسَرَّى مَا شَاءَ مِنَ الْجَوَارِي وَ يَطَأَهُنَ‌[1].

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, and Muhammad Bin Khalid, altogether, from Al Qasim Bin Urwat, from Ibn Bukeyr, from Zurara, (It has been narrated) from one of the two (5 th or 6 th Imam asws ), said, ‘I asked him asws about the owned slaves, ‘How many that he marry?’ He asws said:

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمَمْلُوكِ يَأْذَنُ لَهُ مَوْلَاهُ أَنْ يَشْتَرِيَ مِنْ مَالِهِ الْجَارِيَةَ وَ الثِّنْتَيْنِ وَ الثَّلَاثَ وَ رَقِيقُهُ لَهُ حَلَالٌ قَالَ يَحُدُّ لَهُ حَدّاً لَا يُجَاوِزُهُ‌[2].

Humeyd Bin Ziyad, from Ibn Sama’at, from someone else, from Aban, from Is’haq Bin Ammar who said, ‘I asked Abu Abdullah asws about the owned slave whose master had permitted for him that he can buy from his wealth, the slave girl, and two and three, and his enslaved women would be Permissible for him’. He asws said: ‘H

إِذَا أَذِنَ الرَّجُلُ لِعَبْدِهِ أَنْ يَتَسَرَّى مِنْ مَالِهِ فَإِنَّهُ يَشْتَرِي كَمْ شَاءَ بَعْدَ أَنْ يَكُونَ قَدْ أَذِنَ لَهُ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Musa Bin Bakr, from Zurara, (It has been narrated) from Abu Ja’far asws having said, ‘When the man permits for his slave that he can keep concubines from his wealth, so he can buy as many as he so desires to, after him happened to have been permit

لَا يَجُوزُ لِلْعَبْدِ تَحْرِيرٌ وَ لَا تَزْوِيجٌ وَ لَا إِعْطَاءٌ مِنْ مَالِهِ إِلَّا بِإِذْنِ مَوْلَاهُ.

A number of our companions, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al Nazar Bin Suweyd, from Abdullah Bin Sinan, (It has been narrated) from Abu Abdullah asws having said: ‘It is not allowed for the slave, neither freedom nor marriage, nor giving from his wealth except with a permission from his master

سَأَلْتُهُ عَنْ رَجُلٍ تَزَوَّجَ عَبْدُهُ بِغَيْرِ إِذْنِهِ فَدَخَلَ بِهَا ثُمَّ اطَّلَعَ عَلَى ذَلِكَ مَوْلَاهُ فَقَالَ ذَلِكَ إِلَى مَوْلَاهُ إِنْ شَاءَ فَرَّقَ بَيْنَهُمَا وَ إِنْ شَاءَ أَجَازَ نِكَاحَهُمَا فَإِنْ فَرَّقَ بَيْنَهُمَا فَلِلْمَرْأَةِ مَا أَصْدَقَهَا إِلَّا أَنْ يَكُونَ اعْتَدَى فَأَصْدَقَهَا صَدَاقاً كَثِيراً وَ إِنْ أَجَازَ نِكَاحَهُ فَهُمَا عَلَى نِكَاحِهِمَا الْأَوَّلِ فَقُلْتُ لِأَبِي جَعْفَرٍ ع

Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Musa Bin Bakr, from Zurara, from Abu Ja’far asws , said, ‘I asked him asws about a man who got his slave married without his permission. So he slept with her, then notified his master upon that. So he asws said: ‘That is up to his master, if he so desires to, he effects s

سَأَلْتُهُ عَنْ مَمْلُوكٍ تَزَوَّجَ بِغَيْرِ إِذْنِ سَيِّدِهِ فَقَالَ ذَاكَ إِلَى سَيِّدِهِ إِنْ شَاءَ أَجَازَهُ وَ إِنْ شَاءَ فَرَّقَ بَيْنَهُمَا قُلْتُ أَصْلَحَكَ اللَّهُ إِنَّ الْحَكَمَ بْنَ عُتَيْبَةَ وَ إِبْرَاهِيمَ النَّخَعِيَّ وَ أَصْحَابَهُمَا يَقُولُونَ إِنَّ أَصْلَ النِّكَاحِ فَاسِدٌ وَ لَا تَحِلُّ إِجَازَةُ السَّيِّدِ لَهُ فَقَالَ أَبُو جَعْفَرٍ ع إِنَّهُ لَمْ يَعْصِ اللَّهَ إِنَّمَا عَصَى سَيِّدَهُ فَإِذَ

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Umar Bin Azina, from Zurara, (It has been narrated) from Abu Ja’far asws , said, ‘I asked him asws about an owned slave who got married without a permission of his master. So he asws said: ‘That is up to his master, if he so desires to he allows it, and if he s

جَاءَ رَجُلٌ إِلَى أَبِي عَبْدِ اللَّهِ ع فَقَالَ إِنِّي كُنْتُ مَمْلُوكاً لِقَوْمٍ وَ إِنِّي تَزَوَّجْتُ امْرَأَةً حُرَّةً بِغَيْرِ إِذْنِ مَوَالِيَّ ثُمَّ أَعْتَقُونِي بَعْدَ ذَلِكَ أَ فَأُجَدِّدُ نِكَاحِي إِيَّاهَا حِينَ أُعْتِقْتُ فَقَالَ لَهُ أَ كَانُوا عَلِمُوا أَنَّكَ تَزَوَّجْتَ امْرَأَةً وَ أَنْتَ مَمْلُوكٌ لَهُمْ فَقَالَ نَعَمْ وَ سَكَتُوا عَنِّي وَ لَمْ يُعَيِّرُوا عَلَيَّ فَقَالَ سُكُوتُهُمْ عَنْكَ بَعْدَ

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Muawiya Bin Wahab who said, ‘A man came over to Abu Abdullah asws , so he said, ‘I was an owned slave of a group of people, and I married a free woman without a permission of my master. Then he emancipated me after that. Do I have to renew my marr

عَاصٍ لِمَوْلَاهُ قُلْتُ حَرَامٌ هُوَ قَالَ مَا أَزْعُمُ أَنَّهُ حَرَامٌ وَ قُلْ لَهُ أَنْ لَا يَفْعَلَ إِلَّا بِإِذْنِ مَوْلَاهُ.

Muhammad Bin Ismail, from Al Fazl Bin Shazaan, and Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Abdul Rahman Bin Al Hajjaj, from Mansour Bin Hazim, (It has been narrated) from Abu Abdullah asws regarding an owned slave who married without a permission from his master, has he disobeyed Allah azwj ?’ He asw

فِي رَجُلٍ كَاتَبَ عَلَى نَفْسِهِ وَ مَالِهِ وَ لَهُ أَمَةٌ وَ قَدْ شُرِطَ عَلَيْهِ أَنْ لَا يَتَزَوَّجَ فَأَعْتَقَ الْأَمَةَ وَ تَزَوَّجَهَا فَقَالَ لَا يَصْلُحُ لَهُ أَنْ يُحْدِثَ فِي مَالِهِ إِلَّا الْأَكْلَةَ مِنَ الطَّعَامِ‌[1] وَ نِكَاحُهُ فَاسِدٌ مَرْدُودٌ قِيلَ فَإِنَّ سَيِّدَهُ عَلِمَ بِنِكَاحِهِ وَ لَمْ يَقُلْ شَيْئاً قَالَ إِذَا صَمَتَ حِينَ يَعْلَمُ بِذَلِكَ فَقَدْ أَقَرَّ قِيلَ فَإِنَّ الْمُكَاتَبَ عَتَق

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Muawiya Bin Wahab, (It has been narrated) from Abu Abdullah asws having said regarding a man who contracted upon himself and upon his wealth, and for him was a slave girl, and there had been stipulated upon him that he would not get married. So he

قَالَ رَسُولُ اللَّهِ ص‌ أَيُّمَا امْرَأَةٍ حُرَّةٍ زَوَّجَتْ نَفْسَهَا عَبْداً بِغَيْرِ إِذْنِ مَوْلَاهُ فَقَدْ أَبَاحَتْ فَرْجَهَا وَ لَا صَدَاقَ لَهَا[2].

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said: ‘Rasool-Allah saww said: ‘Whichever free woman marries herself to a slave without a permission of his master, so she has legalized her private parts and there is no dower for her’.

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْأَمَةِ تَتَزَوَّجُ بِغَيْرِ إِذْنِ أَهْلِهَا قَالَ يَحْرُمُ ذَلِكَ عَلَيْهَا وَ هُوَ الزِّنَا.

A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr Al Bazanty, from Dawood Bin Al Husayn, from Abu Al Abbas who said, ‘I asked Abu Abdullah asws about the slave girl who gets married without a permission of her owner. He asws said: ‘It is Prohibited unto her and it would be the adulte