No. ٢vol. 2 · pages 71-72
الكافي- ط الاسلامية — Volume 2, Page 72
[١]هذا الخبر مرويّ من طرق العامّة أيضا و قال الخطابى: معناه أنا عند ظنّ عبدى في حسن عمله و سوء عمله، لان من حسن عمله حسن ظنه و من ساء عمله ساء ظنه( آت).
[٢]فيه إشارة إلى أن حسن الظنّ باللّه ليس معناه و مقتضاه ترك العمل و الاجتراء على المعاصى اتكالا على رحمة اللّه بل معناه انه مع العمل لا يتكل على عمله و إنّما يرجو قبوله من فضله و كرمه و يكون خوفه من ذنبه و قصور عمله لا من ربّه. فحسن الظنّ لا ينافي الخوف بل لا بدّ من الخوف و ضمه مع الرجاء و حسن الظنّ كما مر( آت).
[٣]أي علماء الكوفة( آت).
Same indexed hadith alkafi-1606; it ends on this printed page after beginning on pages 71-72.
وَجَدْنَا فِي كِتَابِ عَلِيٍّ ع أَنَّ رَسُولَ اللَّهِ ص قَالَ وَ هُوَ عَلَى مِنْبَرِهِ وَ الَّذِي لَا إِلَهَ إِلَّا هُوَ مَا أُعْطِيَ مُؤْمِنٌ قَطُّ خَيْرَ الدُّنْيَا وَ الْآخِرَةِ إِلَّا بِحُسْنِ ظَنِّهِ بِاللَّهِ وَ رَجَائِهِ لَهُ وَ حُسْنِ خُلُقِهِ وَ الْكَفِّ عَنِ اغْتِيَابِ الْمُؤْمِنِينَ وَ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَا يُعَذِّبُ اللَّهُ مُؤْمِناً بَعْدَ التَّوْبَةِ وَ الِاسْتِغْفَارِ إِلَّا بِسُوءِ ظَنِّهِ بِاللَّهِ وَ تَقْصِيرِهِ مِنْ رَجَائِهِ وَ سُوءِ خُلُقِهِ وَ اغْتِيَابِهِ لِلْمُؤْمِنِينَ وَ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَا يَحْسُنُ ظَنُّ عَبْدٍ مُؤْمِنٍ بِاللَّهِ إِلَّا كَانَ اللَّهُ عِنْدَ ظَنِّ عَبْدِهِ الْمُؤْمِنِ لِأَنَّ اللَّهَ كَرِيمٌ بِيَدِهِ الْخَيْرَاتُ يَسْتَحْيِي أَنْ يَكُونَ عَبْدُهُ الْمُؤْمِنُ قَدْ أَحْسَنَ بِهِ الظَّنَّ ثُمَّ يُخْلِفَ ظَنَّهُ وَ رَجَاءَهُ فَأَحْسِنُوا بِاللَّهِ الظَّنَّ وَ ارْغَبُوا إِلَيْهِ.
2. Ibn Mahbub has narrated from Jamil ibn Salih from Burayd ibn Mu’awiyah from abu Ja’far (a.s.) who has said the following: “We have found in the book of Ali (a.s.) that the Messenger of Allah said from the pulpit, ‘I swear by the One besides Whom no one else deserves to be worshipped, a believer never receives any good in this life and in the hereafter, except because of his hopefulness toward Allah, his confidence in Allah, his good moral behavior and his abstaining from backbiting the believers. I swear by the One besides Whom no one else deserves to be worshipped, Allah does not punish a believer after his repenting and asking forgiveness except because of his despair toward Allah, his shortcoming in his hope from Allah, his bad moral behaviors and his backbiting of the believers. I swear by the One besides Whom no one else deserves to be worshipped that, hope of a believer does not exist without Allah running his affairs according to the hopeful intentions of the believer. It is because nobility is of the attributes of Allah; in His hand is all good, and He considers Himself indebted toward His believing servants, who are hopeful about Him, not to allow their hope remain fruitless. Therefore, be hopeful about Allah and be interested with Him.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
أَحْسِنِ الظَّنَّ بِاللَّهِ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ أَنَا عِنْدَ ظَنِّ عَبْدِيَ الْمُؤْمِنِ بِي إِنْ خَيْراً فَخَيْراً وَ إِنْ شَرّاً فَشَرّاً.
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Isma’il ibn Bazi’ from abu al-Hassan al-Rida (a.s.) who has said the following: “Be hopeful about Allah, because Allah, the Most Majestic, the Most Holy, has said, ‘I deal according to the thinking of My believing servant toward Me. I am good to him if he thinks good about Me and I am harmful to him if he thinks Me harmful.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]هذا الخبر مرويّ من طرق العامّة أيضا و قال الخطابى: معناه أنا عند ظنّ عبدى في حسن عمله و سوء عمله، لان من حسن عمله حسن ظنه و من ساء عمله ساء ظنه( آت).ص 72
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ حُسْنُ الظَّنِّ بِاللَّهِ أَنْ لَا تَرْجُوَ إِلَّا اللَّهَ وَ لَا تَخَافَ إِلَّا ذَنْبَكَ.
4. Ali ibn Ibrahim has narrated from his father from al-Qasim ibn Muhammad al- Minqari from Sufyan ibn ‘Uyayna who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘To be hopeful toward Allah means not to have hope in anyone except Allah and not to be afraid of anything but one’s sins.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]فيه إشارة إلى أن حسن الظنّ باللّه ليس معناه و مقتضاه ترك العمل و الاجتراء على المعاصى اتكالا على رحمة اللّه بل معناه انه مع العمل لا يتكل على عمله و إنّما يرجو قبوله من فضله و كرمه و يكون خوفه من ذنبه و قصور عمله لا من ربّه. فحسن الظنّ لا ينافي الخوف بل لا بدّ من الخوف و ضمه مع الرجاء و حسن الظنّ كما مر( آت).ص 72
قَالَ لِبَعْضِ وُلْدِهِ يَا بُنَيَّ عَلَيْكَ بِالْجِدِّ لَا تُخْرِجَنَّ نَفْسَكَ مِنَ حَدِّ التَّقْصِيرِ فِي عِبَادَةِ اللَّهِ عَزَّ وَ جَلَّ وَ طَاعَتِهِ فَإِنَّ اللَّهَ لَا يُعْبَدُ حَقَّ عِبَادَتِهِ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from Sa’D ibn abu Khalaf from abu al-Hassan Musa (a.s.) who to one of his sons has said the following: “My son, you must work hard and do not allow your soul to lead you out of a feeling of always falling short in worshipping Allah, the Most Majestic, the Most Holy, and in obedience to Him; Allah is not worshipped as truly as He should be worshipped.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 72-73.
قَالَ لِي أَبُو جَعْفَرٍ ع يَا جَابِرُ لَا أَخْرَجَكَ اللَّهُ مِنَ النَّقْصِ وَ [لَا] التَّقْصِيرِ.
2. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from certain people (scholars of Kufa) of Iraq from Muhammad al-Muthanna al- Hadrami from his father from ‘Uthman ibn Zayd from Jabir who has said the following: “Once abu Ja’far (a.s.) said to me, ‘O Jabir, (I wish) Allah grants you a chance to think of yourself as falling short in your worship and having deficiencies.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]أي علماء الكوفة( آت).ص 72
[1]أي وفقك اللّه لان تعد عبادتك ناقصة و نفسك مقصرة أبدا( آت).ص 73