الكافي- ط الاسلامية — Volume 4, Page 504
[١]هذا موافق لمذهب ابن الجنيد و المشهور انه يعقد قلبه و يشير باصبعه.( آت)
[٢]قال في المدارك: لا ريب في حصول الاثم بتقديم مناسك منى يوم النحر بعضها على بعض بناء على القول بوجوب الترتيب و انما الكلام في الإعادة و عدمها فالاصحاب قاطعون بعدم وجوب الإعادة و اسنده في المنتهى إلى علمائنا مستدلا عليه بصحيحة جميل و ما في معناها و هو مشكل لانها محمولة على الناسى و الجاهل عند القائلين بالوجوب و لو قيل بتناولها للعامد لدلت على عدم وجوب الترتيب و المسألة محل تردد.( آت)
Same indexed hadith alkafi-7880; it ends on this printed page after beginning on pages 503-504.
قُلْتُ لِأَبِي الْحَسَنِ الرِّضَا ع إِنَّا حِينَ نَفَرْنَا مِنْ مِنًى أَقَمْنَا أَيَّاماً ثُمَّ حَلَقْتُ رَأْسِي طَلَبَ التَّلَذُّذِ فَدَخَلَنِي مِنْ ذَلِكَ شَيْءٌ فَقَالَ كَانَ أَبُو الْحَسَنِ ص إِذَا خَرَجَ مِنْ مَكَّةَ فَأُتِيَ بِثِيَابِهِ حَلَقَ رَأْسَهُ قَالَ وَ قَالَ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَ لْيُوفُوا نُذُورَهُمْ قَالَ التَّفَثُ تَقْلِيمُ الْأَظْفَارِ وَ طَرْحُ الْوَسَخِ وَ طَرْحُ الْإِحْرَامِ.
12. Ahmad ibn Muhammad has narrated from ibn abu Nasr who has said the following: “I once asked abu al-Hassan, al-Rida’ (a.s.), about our case of leaving Mina’ and staying several days, then shaving my head for pleasure that raised a question in my mind. He (the Imam) said that when abu al-Hassan ‘Alayhi al-Salam, left Makkah, his clothes were brought to him and he shaved his head and said that in the words of Allah, most Majestic, most Glorious, ‘. . . then they must spruce up and fulfill their vows. . .’ (22:29) ‘Tafath’ means cutting the finger nails, removing dirt and (clothes of) Ihram.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
أَنَّ رَجُلًا مِنْ أَهْلِ خُرَاسَانَ قَدِمَ حَاجّاً وَ كَانَ أَقْرَعَ الرَّأْسِ لَا يُحْسِنُ أَنْ يُلَبِّيَ فَاسْتُفْتِيَ لَهُ أَبُو عَبْدِ اللَّهِ ع فَأَمَرَ أَنْ يُلَبَّى عَنْهُ وَ يُمَرَّ الْمُوسَى عَلَى رَأْسِهِ فَإِنَّ ذَلِكَ يُجْزِئُ عَنْهُ.
13. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isa from Yasin al-Darir from Hariz from Zurarah who has said the following: “Once a man from Khurasan came for al-Hajj, his head had baldness and could not pronounce Talbiyah correctly. A fatwa was requested about it from abu ‘Abd Allah (a.s.), and he (the Imam) said that Talbiyah must be said on his behalf, and he must pass the blade over his head. It will be sufficient for him.’” NOTE: Fatwa best explains Hadith 3-13 of this and all of the following Chapters.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]هذا موافق لمذهب ابن الجنيد و المشهور انه يعقد قلبه و يشير باصبعه.( آت)ص 504
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَزُورُ الْبَيْتَ قَبْلَ أَنْ يَحْلِقَ قَالَ لَا يَنْبَغِي إِلَّا أَنْ يَكُونَ نَاسِياً ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ ص أَتَاهُ أُنَاسٌ يَوْمَ النَّحْرِ فَقَالَ بَعْضُهُمْ يَا رَسُولَ اللَّهِ إِنِّي حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ وَ قَالَ بَعْضُهُمْ حَلَقْتُ قَبْلَ أَنْ أَرْمِيَ فَلَمْ يَتْرُكُوا شَيْئاً كَانَ يَنْبَغِي لَهُمْ أَنْ يُؤَخِّرُوهُ إِلَّا قَدَّمُوهُ فَقَالَ لَا حَرَجَ.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil ibn Darraj who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who visits the House before shaving his head. He (the Imam) said, ’It is not proper unless it is because of forgetfulness.’ He (the Imam) then said, ’People came to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, on the day of al-Nahr (slaughtering the offering, 10th of Dhu al-Hajjah). Certain ones among them said, ‘O Messenger of Allah, I shaved before slaughtering my offering.’ Another one said, ‘I shaved before throwing pebbles.’ They did not leave anything that they were required to do later but that they had done it first. He (the Messenger of Allah) said it is not harmful.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قُلْتُ لِأَبِي جَعْفَرٍ الثَّانِي ع جُعِلْتُ فِدَاكَ إِنَّ رَجُلًا مِنْ أَصْحَابِنَا رَمَى الْجَمْرَةَ يَوْمَ النَّحْرِ وَ حَلَقَ قَبْلَ أَنْ يَذْبَحَ فَقَالَ إِنَّ رَسُولَ اللَّهِ ص لَمَّا كَانَ يَوْمُ النَّحْرِ أَتَاهُ طَوَائِفُ مِنَ الْمُسْلِمِينَ فَقَالُوا يَا رَسُولَ اللَّهِ ذَبَحْنَا مِنْ قَبْلِ أَنْ نَرْمِيَ وَ حَلَقْنَا مِنْ قَبْلِ أَنْ نَذْبَحَ وَ لَمْ يَبْقَ شَيْءٌ مِمَّا يَنْبَغِي لَهُمْ أَنْ يُقَدِّمُوهُ إِلَّا أَخَّرُوهُ وَ لَا شَيْءٌ مِمَّا يَنْبَغِي لَهُمْ أَنْ يُؤَخِّرُوهُ إِلَّا قَدَّمُوهُ فَقَالَ رَسُولُ اللَّهِ ص لَا حَرَجَ لَا حَرَجَ.
2. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad from ibn abu Nasr who has said the following: “I once asked abu Ja’far, al-Thani (a.s.), saying, ‘I pray to Allah to keep my soul in service for your cause, a man of our people has thrown pebbles on al-Jamar on the day of al-Nahr (slaughtering the offering, 10th of Dhu al-Hajjah) and shaved before slaughtering his offering.’ He (the Imam) said, ’It was the day of al-Nahr (slaughtering the offering, 10th of Dhu al-Hajjah) when many groups of Muslim people came to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. They said, “O Messenger of Allah, we slaughtered before throwing pebbles and shaved before slaughtering our offering. Nothing was left of the acts that were before but they had delayed or that which was later they had done it before.” The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said, “You are not required to face any complexity. There is no difficulty (to cause suffering).””’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]قال في المدارك: لا ريب في حصول الاثم بتقديم مناسك منى يوم النحر بعضها على بعض بناء على القول بوجوب الترتيب و انما الكلام في الإعادة و عدمها فالاصحاب قاطعون بعدم وجوب الإعادة و اسنده في المنتهى إلى علمائنا مستدلا عليه بصحيحة جميل و ما في معناها و هو مشكل لانها محمولة على الناسى و الجاهل عند القائلين بالوجوب و لو قيل بتناولها للعامد لدلت على عدم وجوب الترتيب و المسألة محل تردد.( آت)ص 504