الكافي- ط الاسلامية — Volume 8, Page 283
[١]مأخوذ من سورة القمر: 10 أي فانتقم لي منهم.
[٢]هود: 36. و في المصحف« بِما كانُوا يَفْعَلُونَ» و هو من النسّاخ. و قوله تعالى:« فَلا تَبْتَئِسْ» أى لا تغتم و لا تحزن.
[٣]نوح: 27.« فاجِراً» أى مائلا عن الحق.
[٤]مؤمنون: 26.
[٥]لعله بمعنى صار نحو قولهم: جدد شفرته حتّى قعدت كأنّها حربة أي صارت.( آت)
[٦]الجبار من النخل ما طال. و الطوال- بالضم-: الطويل.( آت) و نحت العود: براه. و الحجر سواه.
[٧]هو محمّد بن جعفر الأسدى.
Same indexed hadith alkafi-15178; it ends on this printed page after beginning on pages 282-283.
كَانَتْ شَرِيعَةُ نُوحٍ ع أَنْ يُعْبَدَ اللَّهُ بِالتَّوْحِيدِ وَ الْإِخْلَاصِ وَ خَلْعِ الْأَنْدَادِ وَ هِيَ الْفِطْرَةُ الَّتِي فَطَرَ النَّاسَ عَلَيْها وَ أَخَذَ اللَّهُ مِيثَاقَهُ عَلَى نُوحٍ ع وَ عَلَى النَّبِيِّينَ ع أَنْ يَعْبُدُوا اللَّهَ تَبَارَكَ وَ تَعَالَى وَ لَا يُشْرِكُوا بِهِ شَيْئاً وَ أَمَرَ بِالصَّلَاةِ وَ الْأَمْرِ بِالْمَعْرُوفِ وَ النَّهْيِ عَنِ الْمُنْكَرِ وَ الْحَلَالِ وَ الْحَرَامِ وَ لَمْ يَفْرِضْ عَلَيْهِ أَحْكَامَ حُدُودٍ وَ لَا فَرَضَ مَوَارِيثَ فَهَذِهِ شَرِيعَتُهُ فَلَبِثَ فِيهِمْ نُوحٌ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عاماً يَدْعُوهُمْ سِرّاً وَ عَلَانِيَةً فَلَمَّا أَبَوْا وَ عَتَوْا قَالَ رَبَّهُ أَنِّي مَغْلُوبٌ فَانْتَصِرْ[1] فَأَوْحَى اللَّهُ جَلَّ وَ عَزَّ إِلَيْهِ- أَنَّهُ لَنْ يُؤْمِنَ مِنْ قَوْمِكَ إِلَّا مَنْ قَدْ آمَنَ فَلا تَبْتَئِسْ بِما كانُوا يَفْعَلُونَ [يَعْمَلُونَ][2] فَلِذَلِكَ قَالَ نُوحٌ ع- وَ لا يَلِدُوا إِلَّا فاجِراً كَفَّاراً[3] فَأَوْحَى اللَّهُ عَزَّ وَ جَلَّ إِلَيْهِ- أَنِ اصْنَعِ الْفُلْكَ[4].
424. Ali Bin Ibrahim, from his father, from Ahmad Bin Muhammad Bin Abu Nasr, from Abaan Bin Usmaan, from Ismail Al-Ju’fy, who has narrated the following: Abu Ja’far (asws) having said: ‘The Law (Sharia) of Noah (as) was that they should worship Allah (azwj) with Oneness (Al-Tauheed), and have sincerity, and not associate others, ‘وَ هِيَ الْفِطْرَةُ الَّتِي فَطَرَ النَّاسَ’ and this is the natured upon which the people have been Created. And Allah (azwj) Took a Covenant with Noah (as) and to All the Prophets (as) that they (as) would worship Allah (azwj) and will not associate anything with Him (azwj), and Commanded for the Salat, and the enjoining of the good, and the prohibiting of the bad, and the Permissibles, and the Prohibitions, and did not Necessitate upon them the rules of the Limits, nor about the necessary inheritance. So this is the Law which Noah (as) remained upon among them for a thousand years except for fifty years (950) calling them secretly and in the open. So when they refused and rebelled, he (as) said to his (as) Lord (azwj): ‘I (as) have been overcome, so Help!’ So Allah (azwj) Revealed unto him (as): “No one else from your (as) people are going to believe except for the ones who have already believed, so do not be disheartened at what they have done”. So for that reason Noah (as) said: ‘They will not give birth to anyone except tyrannous infidels’. So Allah (azwj) Revealed unto him (as) to make the ship’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
إِنَّ نُوحاً ع لَمَّا غَرَسَ النَّوَى مَرَّ عَلَيْهِ قَوْمُهُ فَجَعَلُوا يَضْحَكُونَ وَ يَسْخَرُونَ وَ يَقُولُونَ قَدْ قَعَدَ غَرَّاساً حَتَّى إِذَا طَالَ النَّخْلُ وَ كَانَ جَبَّاراً طُوَالًا قَطَعَهُ ثُمَّ نَحَتَهُ فَقَالُوا قَدْ قَعَدَ نَجَّاراً ثُمَّ أَلَّفَهُ فَجَعَلَهُ سَفِينَةً فَمَرُّوا عَلَيْهِ فَجَعَلُوا يَضْحَكُونَ وَ يَسْخَرُونَ وَ يَقُولُونَ قَدْ قَعَدَ مَلَّاحاً فِي فَلَاةٍ مِنَ الْأَرْضِ حَتَّى فَرَغَ مِنْهَا.
425. From him, from his father, and Muhammad Bin Yahya, from Ahmad Bin Muhammad together, from Al-Hassan Bin Ali, from Umar Bin Abaan, from Ismail Al-Ju’fy, who has narrated the following: Abu Ja’far (asws) has said that: ‘When Noah (as) planted the seeds, his (as) people passed by him. They laughed at him (as) and were mocking him (as) and were saying, ‘He (as) has become a planter (farmer)’, until the trees became tall and mighty, he (as) cut them, then carved them. So they said, ‘He (as) has become a carpenter’. Then he (as) composed it into a ship. So they passed by him (as) laughing, and mocking, and they were saying, ‘He (as) has become a navigator in the wilderness of the earth’, until he (as) completed it’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[5]لعله بمعنى صار نحو قولهم: جدد شفرته حتّى قعدت كأنّها حربة أي صارت.( آت)ص 283
[6]الجبار من النخل ما طال. و الطوال- بالضم-: الطويل.( آت) و نحت العود: براه.ص 283
كَانَ طُولُ سَفِينَةِ نُوحٍ ع أَلْفَ ذِرَاعٍ وَ مِائَتَيْ ذِرَاعٍ وَ عَرْضُهَا ثَمَانُمِائَةِ ذِرَاعٍ وَ طُولُهَا فِي السَّمَاءِ ثَمَانِينَ ذِرَاعاً وَ سَعَتْ بَيْنَ الصَّفَا وَ الْمَرْوَةِ وَ طَافَتْ بِالْبَيْتِ سَبْعَةَ أَشْوَاطٍ ثُمَ اسْتَوَتْ عَلَى الْجُودِيِ.
426. Ali, from his father, from Ibn Mahboub, from Al-Hassan Bin Salih Al-Sawry, who has narrated the following: Abu Abdullah (asws) has said: ‘The ship of Noah (as) was of the length of a thousand and two hundred cubits, and its width was of eight hundred cubits, and its height in the sky was eighty cubits, and its occupied the space in between Al-Saffa and Al-Marwa, and circled the House seven rounds, then settled upon Al-Joudy’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 283-284.
حَمَلَ نُوحٌ ع فِي السَّفِينَةِ الْأَزْوَاجَ الثَّمَانِيَةَ[1] الَّتِي قَالَ اللَّهُ عَزَّ وَ جَلَ ثَمانِيَةَ أَزْواجٍ مِنَ الضَّأْنِ اثْنَيْنِ وَ مِنَ الْمَعْزِ اثْنَيْنِ وَ مِنَ الْإِبِلِ اثْنَيْنِ وَ مِنَ الْبَقَرِ اثْنَيْنِ[2] فَكَانَ مِنَ الضَّأْنِ اثْنَيْنِ زَوْجٌ دَاجِنَةٌ يُرَبِّيهَا النَّاسُ[3] وَ الزَّوْجُ الْآخَرُ الضَّأْنُ الَّتِي تَكُونُ فِي الْجِبَالِ الْوَحْشِيَّةُ أُحِلَّ لَهُمْ صَيْدُهَا وَ مِنَ الْمَعْزِ اثْنَيْنِ زَوْجٌ دَاجِنَةٌ يُرَبِّيهَا النَّاسُ وَ الزَّوْجُ الْآخَرُ الظَّبْيُ الَّتِي تَكُونُ فِي الْمَفَاوِزِ وَ مِنَ الْإِبِلِ اثْنَيْنِ الْبَخَاتِيُّ وَ الْعِرَابُ[4] وَ مِنَ الْبَقَرِ اثْنَيْنِ زَوْجٌ دَاجِنَةٌ لِلنَّاسِ وَ الزَّوْجُ الْآخَرُ الْبَقَرُ الْوَحْشِيَّةُ وَ كُلُّ طَيْرٍ طَيِّبٍ وَحْشِيٍّ أَوْ إِنْسِيٍّ ثُمَّ غَرِقَتِ الْأَرْضُ
427. Muḥammad b. Abī ʿAbd Allāh, from Muḥammad b. al-Ḥusayn, from Muḥammad b. Sinān, from Ismāʿīl al-Juʿfī, ʿAbd al-Karīm b. ʿAmr, and ʿAbd al-Ḥamīd b. Abī Daylam, from Abū ʿAbdillāh (AS), who said: Nūḥ (AS) carried in the ark the eight pairs whic Allah, the Mighty and Majestic, mentioned: "Eight pairs—from the sheep, two; and from the goats, two; and from the camels, two; and from the cows, two." (6:143-144) From the sheep, there were two pairs: one was domesticated, raised by people, and the other was wild sheep that live in the mountains and whose hunting was made lawful for them. From the goats, two pairs: one was domesticated, raised by people, and the other was the wild gazelle that lives in the wilderness. From the camels, two pairs: the bakhātī (Bactrian camels) and the ʿirāb (Arabian camels). From the cows, two pairs: one domesticated by people, and the other was wild cows. Every kind of pure bird, whether wild or domesticated, was also carried, and then the earth was flooded.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[7]هو محمّد بن جعفر الأسدى.ص 283