Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Al Hassan Bin Salih Al Sowry, (It has been narrated) from Abu Ja’far asws having said that Amir Al-Momineen asws ordered Qanbar that he should whip a man, a Penalty ( Hadd ). So Qanbar was harsh, and increased by three lashes. So Ali asws caused retaliation from Qanbar of the three (excessive) lashes’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said: ‘Rasool-Allah saww said: ‘The most hateful of the people to Allah azwj Mighty and Majestic is a man who bares the back of a Muslim without a right (to do so)’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ali Bin Asbat, from one of our companions who said, ‘Rasool-Allah saww forbade from the disciplining during the anger’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Muhammad Bin Ahmad, from Muhammad Bin Isa, from Ahmad Bin Umar Al Hallal, from Yasir, from one of the slaves, From Abu Al-Hassan asws having said: ‘If a servant does not stop from stealing even after he is satisfied with his wages, Allah azwj Exposes it against him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

A number of our companions, from Ahmad Bin Muhammad, in the questions of Ismail Bin Isa, (It has been narrated) from Al-Akheer regarding an owned (slave) who disobeys his master, is it Permissible to whip him or not?’ So he asws said: ‘It is not Permissible for you that you should whip him, if he is compatible with you, so keep him, or else release him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Muhammad Bin Bandar, from Ahmad Bin Abu Abdullah, form his father, from Abu Al Bakhtary, (It has been narrated) from Abu Abdullah asws that Amir Al-Momineen asws said, ‘The one who confesses during the stripping, or frightening, or imprisonment, or imposition of a Penalty ( Hadd ), so there is no Penalty ( Hadd ) upon him (Due to being under duress/pressure)’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Muhammad Bin Aslam Al Jabaly, form Aasim Bin Humeyd, from Muhammad Bin Qays, (The narrator) says, ‘I asked Abu Ja’far asws about a woman who was with a husband, committed adultery, so she became pregnant. So when she gave birth, she killer her child secretly. He asws said: ‘She would be whipped one hundred lashes due to killing her child, and she would be stoned (to death) because she was married (while committing immorality)’. He (the narrator) said, ‘And I asked him asws about a woman who was not with a husband, committed adultery. So she killed her child secretly. He asws said: ‘She would be whipped one hundred (lashes) because she committed adultery, and she would be whipped one hundred (lashes) because she killed her child’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws that Amir Al-Momineen asws said: ‘The one who confesses with (ownership of) a child, then denies it, would be whipped the Penalty ( Hadd ), and the child would be enforced upon him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali, from his father, from Salih Bin Saeed, (It has been narrated) from one of the two (5 th or 6 th Imam asws ), said, ‘I asked him asws about a man who stole, so his hand was cut by the establishment of the proof against him, but he did not return what he had stolen. So how should one deal with the property of the man whom it had been stolen from, or is there not the returning upon him? And if he were to claim that there is nothing in his possession anymore, neither less nor more, and that is known to be from him?’ He asws said: ‘He would be made to work until he pays back the last Dirham he had stolen’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali, from his father, from Muhammad Bin Suleyman, from Abdullah Bin Sinan who said, ‘I said to Abu Abdullah asws , ‘Inform me about the pimp, what is his Penalty ( Hadd )?’ He asws said: ‘There is no Penalty ( Hadd ) upon the pimp. Is it not, rather, he is given the wages upon what he procures?’ I said, ‘May I be sacrificed for you asws ! But rather, he gathers between the male and the female unlawfully’. He asws said: ‘That is the joiner between the male and the female unlawfully?’ So I said, ‘He is that, may I be sacrificed for you asws ’. He asws said: ‘He would be whipped three quarters of a Penalty ( Hadd ) of the adulterer, seventy five lashes, and he would be exiled from the city in which he is in’. So I said, ‘May I be sacrificed for you asws ! So what is upon a man who pounces upon a woman and shaves off her head?’ He asws said: ‘He would be whipped painful lashes, and he would be imprisoned in a prison of the Muslims until her hair grows back. So when it does grows back, (an amount equal to) a dower of his womenfolk would be taken from him. And if it does not grow back, the complete wergild of five thousand Dirhams is taken from him’. So I said, ‘So how did it come to be a dower of his womenfolk, if her hair does grows back?’ He asws said: ‘O Ibn Sinan! Hair of the woman, and her virginity are two associates in the beauty. So if one of the two goes away, the complete dower is Obligated for her’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin yahya, from Muhammad Bin Ahmad, from Muhammad Bin Isa, from Muhammad Bin Sinan, from Al A’la Bin Al Fuzayl, (The narrator) says, ‘I said to Abu Abdullah asws , ‘The man denies from his child, and he had previously acknowledge with it. So he asws said: ‘If the child was from a free woman, he would be whipped the Penalty ( Hadd ) of fifty lashes, a Penalty ( Hadd ) of the owned (slaves), and if it was from a slave girl, so there is nothing upon him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Ahmad, from Abu Abdullah Al Razy, from Al Hassan Bin Ali Bin Abu Hamza, from Abu Abdullah Al Momin, from Is’haq Bin Ammar who said, ‘I said to Abu Abdullah asws , ‘Is the adulterer more evil or drinker of the wine? And how did eighty lashes come to be with regards to the wine, and a hundred regarding adultery?’ So he asws said: ‘O Is’haq! The Penalty ( Hadd ) is one, but there is an increase in this due to his wasting of the sperm and placing it in other than its (rightful) place which Allah azwj Mighty and Majestic has Commanded it with’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Ahmad, from one of his companions, from Ibrahim Bin Muhammad Al Saqafy, from Ibrahim Bin Yahya Al Sowry, from Haysam Bin Basheer, from Abu Basheer, from Abu Rawh that, ‘A woman resembled herself with a slave girl for a man, and that was at night. So he fell upon her, and he took her for his slave girl. So the matter was raised to Umar. So he sent a messenger to Ali asws , so he asws said: ‘Whip the man a Penalty ( Hadd ) in the secrecy, and whip the woman a Penalty ( Hadd ) in the open’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said: ‘The Penalty would not be established upon the menstruating woman until the (flow of) blood is cut off from her’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Muhammad, from Muhammad Bin Ahmad Al Mahmoudy, from his father, from Yunus, from Al Husayn Bin Khalid, (It has been narrated) from Abu Abdullah asws , said, ‘I heard him asws saying: ‘It is Obligatory upon the Imam asws when he asws finds a man committing adultery, or drinking the wine, that he asws should established the Penalty ( Hadd ) upon him, and he asws is not needy of any proof along with his asws vision, because he asws is a Trustee of Allah azwj among His azwj creatures. And when he asws looks at a man who steals, so it is Obligatory upon him asws that he asws reprimands him, and forbids him, and goes and leaves him’. I said, ‘How can that be so?’ He asws said: ‘Because the truth, if it was for the Sake of Allah azwj , so it is Obligatory upon the Imam asws to stand by it, and when it was for the people, so it is for the people (to stand by it)’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, raising it, said, ‘Amir Al-Momineen asws used to give the authority to the witnesses for (execution of) the Penalties’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Hisham Bin Salim, from Abu Baseer, (It has been narrated) from Abu Ja’far asws having said: ‘The one who whips an owned (slave), a Penalty ( Hadd ) from the Penalties, without a Penalty ( Hadd ) having been Obligated upon himself, there would not be an expiation except for his emancipation (libration)’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Humeyd Bin Ziyad, from Al Hassan Bin Muhammad Bin Sama’at, from Ahmad Bin Al Hassan Al Maysami, from Aban Bin Usman, from Ibn Abu Yafour, Abu Abdullah asws has said: ‘A man came to the Prophet saww , so he said, ‘O Rasool-Allah saww ! I asked a man by the Face of Allah azwj , so he whipped me five lashes’. So the Prophet saww whipped him another five lashes and said: ‘Ask by your own ignoble face’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

A number of our companions, from Ahmad Bin Muhammad, from Usman Bin Isa, from Sama’at who said, ‘A man said to a man, during the era of Amir Al-Momineen asws , ‘I bed-wetted with your mother (in mind)’. So it was raised to Amir Al-Momineen asws . He said, ‘This one has fabricated upon my mother’. So he asws said to him: ‘And what did he say to you?’ He said, ‘He claims that he bed-wetted by (having) my mother (in mind)’. So Amir Al-Momineen asws said to him: ‘With regards to the justice, if I asws so desire to, for you, I asws would make him stand in the (heat of) the sun, and whip his shadow, for the dream is similar to the shadow. But, we asws shall be whipping him until he does not repeat hurting the Muslims’. And in another report, he asws whipped him with a painful whipping’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hisham Bin Salim, (It has been narrated) from Abu Abdullah asws having said that: ‘Amir Al-Momineen asws saw a story-teller in the Masjid, so he asws hit him with the whip and expelled him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Abdul Rahman Bin Al Hajjaj, raising it, (It has been narrated) that Amir Al-Momineen asws would never imprison anyone except regarding three – a man who consumed the property of the orphan, or usurped it (property), or a man who was enstrusted upon a trust, so he went away (absconded) with it’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Al Husayn Bin Muhammad, from Mola Bin Muhammad, from Ali Bin Mardas, from Sa’adan Bin Muslim, from one of our companions, from Al Haris Bin Haseyra who said, ‘I passed my an Ethiopian man, and he used to supply water at Al-Medina, and he had been cut. So I said to him, ‘Who cut you?’ So he said, ‘It was the best of the people who cut me. We were seized during a robbery and we were eight persons. So they went with us to Ali asws Bin Abu Talib asws , and we confessed with the theft. So he asws said to us: ‘Do you recognise that it is Prohibited?’ We said, ‘Yes’. So he asws ordered for our fingers to be cut from the palm and left the thumb. Then he asws ordered with us, for he asws withheld us in a house wherein we were fed the butter and the honey until our hands were cured. Then he asws ordered with us, so we were brought out, and clothed us, so we had the best of the clothes. Then he asws said to us: ‘If you were to repent and correct yourselves, it would be better for you all, Allah azwj would Attach you with your fingers in the Paradise, but if you do not do it, Allah azwj would Attach you with your fingers in the Fire’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Abu Najran, from Aasim Bin Humeyd, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws judged regarding a man who was brought by two men who both said, ‘This one stole an armour’. When the man saw the proof he started adjuring and went on saying, ‘By Allah azwj ! If Rasool-Allah saww was around, my hand would not be cut, ever!’ He asws said: ‘And why not?’ He said, ‘His saww Lord azwj would have Informed him saww that I was innocent, so he saww would have freed me due to my innocence’. So when he asws saw his adjuring, he asws called the two witnesses and said: ‘Both of you fear Allah azwj and do not cut the hand of the man unjustly’, and he asws adjured both of them. Then he asws said, ‘Let one of you cut his hand, while the other one holds his hand’. So when they both went to the outdoor place to cut his hand, the people crowded until they got mixed. So when they were mixed with the people, they sent the man away in the crowd of the people until he was mixed with the people. So the one against who they had testified came over, so he said, ‘O Amir Al-Momineen asws ! Two men testified against me unjustly. So when the people crowded and mixed, they sent me and fled, and had they both been truthful they would never have sent me away’. So Amir Al-Momineen asws said: ‘The one who can point me to these two, I asws will treat them harshly’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Al Washa, from Aasim Bin Humeyd, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws judged regarding two men who had stolen from the wealth of Allah azwj . One of the two was a slave of the wealth of Allah azwj , and the other one was from among the (ordinary) people. So he asws said: ‘As for this one who is from the wealth of Allah azwj , there is nothing upon him from the wealth of Allah azwj . One part has eaten the other part. And as for the other one, so bring him’. So he as ws cut his hand, then ordered than he should be fed the butter and the meat, until he is cured from it’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Sinan, from Talha Bin Zayd, (It has been narrated) from Abu Abdullah asws having said that they came with a man to Amir Al-Momineen asws , who had tampered with his manhood. So he asws hit his hand until it was red. Then he asws got him married from the public treasury’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Muhammad Bin Al Waleed, from Muhammad Bin Al Furaat, from Al Asbagh Bin Nubata, raising it, said, ‘They came to Umar with five people who had committed adultery. So he ordered that the Penalty ( Hadd ) be established upon each one of them, and Amir Al-Momineen asws was present. So he asws said: ‘O Umar! This is not (supposed to be) their judgement’. So he said, ‘So you asws establish the judgement upon them’. So they brought forward one of them, so he asws struck his neck; and they brought the second one, so he asws stoned him; and they brought the third one, so he asws whipped him the Penalty ( Hadd ); and they brought the fourth, so he asws whipped him half the Penalty ( Hadd ); and they brought the fifth, so he asws reprimanded him’. So Umar was confounded and the people were astounded from his asws actions. So Umar said, ‘O Abu Al-Hassan asws , five people in one judgement, five judgements being established upon them, not a thing from it resembling the other!’ So Amir Al-Momineen asws said: ‘As for the first one, he was a Zimmi (under the responsibility) who had exited from the responsibility (of the government), there was no judgement for him except for the sword. And as for the second one, so he was a married man, his Penalty ( Hadd ) was the stoning. And as for the third one, so he was not married, was whipped the Penalty ( Hadd ). And as for the fourth one, so he was a slave, we whipped him half the Penalty ( Hadd ); and as for the fifth, so he was an insane, his intellect had been overcome’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Ibn Bukeyr, from Zurara, from Humran who said, (It has been narrated) ‘I asked Abu Abdullah asws or Abu Ja’far asws about a man, upon whom the Penalty ( Hadd ) was established in the world, would he be Punished in the Hereafter?’ So he asws said: ‘Allah azwj is more benevolent than that (to Punish twice)’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from one of our companions, from Abu Al Sabbah Al Kinany, (It has been narrated) from Abu Abdullah asws having said: ‘The one who excretes in the Kaaba with an excretion, would be killed’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Al Hajjal, from Ali Bin Muhammad Bin Abdul Rahman, from Al Nowfaly, from Al Sakuny, Abu Abdullah asws has said: ‘They came to Amir Al-Momineen asws with a Christian man who had become a Muslim, and with him was a pig which he had roasted, and seasoned it with basil. He asws said: ‘What carried you upon that?’ The man said, ‘I was sick, so I longed for the meat’. So he asws said: ‘Where are you from the meat of the goat?’ And it was following him. Then he asws said: ‘If you were to eat it, I asws will establish the Penalty ( Hadd ) upon you, but I asws would be hitting you with a strike. So he asws hit him until his urine trickled out’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Al Husayn Bin Muhammad, from Ali Bin Muhammad, from Al Hassan Bin Ali Al Washa who said, ‘I heard Abu Al-Hassan asws saying: ‘In the era of Ja’far asws Bin Muhammad asws , a man insulted Rasool-Allah saww . So they came with him to the governor of Al-Medina, and the people gathered. And it was near to the time of his asws illness, and upon him asws was a robe of his asws , wrapped around him asws . So they got him asws to be seated in the centre of the gathering and permitted him asws regarding the reclining, and (the governor) said to them, ‘What are your views?’ So Abdullah Bin Al-Hassan, and Al-Hassan Bin Zayd, and others said to him, ‘We view that his tongue should be cut’. So the governor turned towards Rabi’e Al-Rai’y and his companions, so he said, ‘What is your view?’ So he said, ‘He should be disciplined’. So, Abu Abdullah asws said to him: ‘Glory be to Allah azwj ! So there is no difference between Rasool-Allah saww and his saww companions?’

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Suleyman Al Daylami, from Haroun Bin Al Jahm, from Muhammad Bin Muslim, Abu Ja’far asws has said: ‘They came to Amir Al-Momineen asws with a group who had stolen. So he asws cut their hands from half the palm, and left the thumb and did not cut it, and ordered them that they should enter the guest house, and ordered for the healing of their hands. So they were fed the butter, and the honey, and the meat, until they were cured. So he asws called them over and said: ‘O you all! Your hands have preceded you to the Fire. So if you were to repent, and Allah azwj Knows from you the sincerity of the intention, He azwj would Trun towards you (with Mercy) and your hands would join you in the Paradise. And if you do not improve and do not stop from what you are upon, your hands would drag you into the Fire’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

A number of our companions, from Sahl Bin Ziyad, from Ali Bin Asbaat, (It has been narrated) from Ali son of Ja’far asws who said, ‘My brother asws Musa asws said: ‘I asws was standing next to the head of my asws father asws , when a messenger of Ziyad Bin Ubeydulla, the governor of Al-Medina came over. He said, ‘The commander is saying to you asws , ‘Arise to come over to me’. So he asws excused himself asws due to illness. So the messenger reiterated to him, so he said to him asws , ‘He has ordered that the shorter door be opened up for you, it would be nearer for your asws steps’. He asws said: ‘So my asws father asws arose and leaned upon me asws , and entered upon the governor, and there had gathered therein the jurists of Al-Medina, all of them, and there was a letter in front of him in which was a testimony upon a man from the people of the valley of Al-Qura, in which he mentioned the Prophet saww having been maligned (defamed) in it. So the governor said to him asws , ‘O Abu Abdullah asws ! Look in the letter’. He asws said: ‘(Not) until I asws look at what they said’. So he turned towards them, so he said, ‘What are you saying?’ They said, ‘We say he should be displined, and whipped, and reprimanded, and imprisoned’. So he asws said to them: ‘What is your view if he had mentioned a man from the companions of the Prophet saww with similar to what he has mentioned the Prophet saww by. What would have been the judgement regarding it?’ They said, ‘Similar to this’. He asws said: ‘Glory be to Allah azwj ! So there is not between the Prophet saww and a man from his saww companions, a difference?’. He (7 th Imam asws ) said: ‘So the governor said: ‘Leave them, O Abu Abdullah asws ! Had we intended them, we would not have sent a messenger to you asws ’. So Abu Abdullah asws said: ‘My asws father asws informed me asws that Rasool-Allah saww said: ‘The people are all equal in example. The one who hears anyone mentioning me saww (maliciously) so it is Obligatory upon him that he kills the one who insults me, and not raise it to the authorities, and it is Obligatory upon the authorities when it is raised to them that they should kill the one who maligns (slanders) me asws ’. So Ziyad Bin Ubeydullah said, ‘Bring out the man, so kill him, by the judgement of Abu Abdullah asws ’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Hammad Bin Isa, from Rabie, from Muhammad Bin Muslim, Abu Ja’far asws has said: ‘A man from Huzayl insulted Rasool-Allah saww . So that reached the Prophet saww , so he saww said: ‘Who is for this one?’ So two men from the Helpers stood up, so they both said, ‘Us, O Rasool-Allah saww !’ So they both went until they came over to Bedouins. So they asked about him, so there he was tending his sheep. So they met him between his family and his sheep. So they did not greet him, so he said, ‘Who are you two, and what are both your names?’ So they both said to him, ‘Are you so and so, son of son and so?’ So he said, ‘Yes’. So they descended and struck off his neck. Muhammad Bin Muslim (the narrator) said, ‘So I said to Abu Ja’far asws , ‘What is your asws view if a man now were to insult the Prophet saww , should he be killed?’ He asws said: ‘If you do not fear for yourself, so kill him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

A number of our companions, from Ahmad Bin Muhammad, from Usman Bin Isa, from Is’haq Bin Ammar who said, ‘I said to Abu Abdullah asws , ‘Sometimes I hit the slave regarding something which is Prohibited’. So he asws said: ‘And how much do you hit him?’ So I said, ‘Sometimes I hit him one hundred (hits)’. So he asws said: ‘One hundred, one hundred?’ So he asws repeated that twice. Then he asws said: ‘The Penalty ( Hadd ) of the adulterer, fear Allah azwj ’. So I said, ‘May I be sacrificed for you asws ! So how much is befitting for me that I should hit him?’ So he asws said: ‘One’. So I said, ‘By Allah azwj ! If he comes to know, that I would not be hitting him except for one, he would not leave anything for me except that he would spoil it’. So he asws said: ‘So, twice’. So I said, ‘May I be sacrificed for you asws ! This is my destruction’, when he asws said it. So I did not stop haggling until it reached five. Then he asws got angered, so he asws said: ‘O Is’haq! If you know a Penalty ( Hadd ) of what crime has been committed, so establish the Penalty ( Hadd ), and do not exceed the Penalties of Allah azwj !’

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Hassan Bin Ali, from Hammad Bin Usman who said, ‘I spoke to Abu Abdullah asws regarding disiplining of the child and the owned (slave), so he asws said: ‘Five, or six, and be kind’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said: ‘Amir Al-Momineen asws said: ‘If the man was speaking the speech of the women, and his walking was the walking of the women, and he is abling (men) upon himself, so he is being copulated with like the copulation of the women, so stone him and do not let him live’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

And by this chain, said, ‘Rasool-Allah saww said: ‘The one who reaches a Penalty ( Hadd ) regarding (something) in which there is no Penalty ( Hadd ) (applicable), so he is from the exceeders’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

And by this chain, ‘Amir Al-Momineen asws - two children threw their books and their tablets in front of him asws in order for him asws to choose between them. So he asws said: ‘But it is a judgement, and the tyranny in it is like the tyranny in the judgement. Deliver (what I asws am saying) to your teacher that if he were to hit you over three hits during the disciplining, there would be compensation from it’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

And by this chain, ‘Rasool-Allah saww said: ‘Do not leave the crucified one after three days until you get him down, so he would be buried’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

A number of our companions, from Sahl Bin Ziyad, from Ibn Mahboub, from one of his companions, (It has been narrated) from Abu Abdullah asws having said: ‘Amir Al-Momineen asws sent someone to Bishr Bin Utaradi Al-Tameemy regarding a speech which reached him asws . So the messenger of Amir Al-Momineen asws passed by him among the Clan of Asad and seized him. So Nuaym Bin Dajaja Al-Asady stood up to him and had him released. So Amir Al-Momineen asws sent someone to him, so he came up with him, and he asws ordered for him to be whipped. So Nuaym said to him asws , ‘But, by Allah azwj , the staying with you asws is a disgrace, and in separation from you asws is infidelity’. So when he asws heard that from him, he asws said to him: ‘O Nuaym! We asws have excused you, for Allah azwj Mighty and Majestic is Saying [23:96] Repel evil by what is best . As for your words that, ‘Staying with you asws is disgrace’, so it is an evil which you have attained; and as for your words, ‘In separation from you asws is infidelity’, so it is a good deed which you have attained. So this here (compensates) for this’. Then he asws ordered that he be released from it’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Al Husayn Bin Muhammad Al Ashary, from Moala Bin Muhammad, from Al Hassan Bin Ali Al Washa, from Aban, from Ali Bin Ismail, from Amro Bin Abu Al Maqdam, from a man, from Razeyn who said, ‘I was performing ablution in the washing facilities of Al-Kufa, so there was a man who had come over. So he took-off his shoes, and placed his whip upon it. Then he approached me, so he performed ablution along with me. So I bumped him, and he fell upon his hands. So he arose and performed ablution. So when he was free, he struck my head with the whip, three times, then said: ‘Beware of bumping, so if you break (somebody’s bone), you will (have to pay) compensation’. So I said, ‘Who is this?’ So they (people) said, ‘Amir Al-Momineen asws ’. So I went to offer my excuses, but he asws went and did not turn towards me’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from Yunus Bin Yaqoub, from Matar Bin Arqam who said, ‘I heard Abu Abdullah asws saying that Abul Aziz Bin Umar the governor sent an escort to me, so I asws went over to him, and in front of him were two men, one of them had grabbed his companions, so he scratched his face, and he (the governor) said, ‘What are you asws saying, O Abu Abdullah asws regarding these two men?’ I asws said, ‘And what did they both say?’ He said, ‘One of them said, ‘There is not merit for Rasool-Allah saww over anyone from the Clan of Umayya with regards to the nobility’, and the other one said to him, ‘He saww has the merit over the people, all of them, regarding every thing’, and the one who supported Rasool-Allah saww got angered, so he did with his face what you asws see. So is there anything upon him?’ So I asws said to him: ‘I asws think you have already asked the ones around you, so they have informed you’. So he said, ‘I swear to you asws , I have not said it’. So I asws said: ‘It would be befitting for the one who alleges that anyone is similar to Rasool-Allah azwj with regards to the merits, that he should be killed, and not be left to live’. So he said, ‘Or is not the nobility of descent, one?’ So I asws said:’ The nobility is not the lineage. Do you not see, if I asws were to lodge a man from some of these races, your poor ones, so I said, ‘This is the nobility (that would be allowed)’. So he said, ‘Is not the lineage, one?’ I asws said: ‘When it is gathered to Adam as , so the lineage is one, (except that) Rasool-Allah saww did not mix with Polytheism, nor unchasteness’. So the governor ordered it, so he was killed’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

From him, from Ahmad Bin Muhamamd, from Ali Bin Al Hakam, from Rabie Bin Muhammad, from Abdullah Bin Suleyman Al Aamiry who said, ‘I said to Abu Abdullah asws , ‘Which thing are you asws saying regarding a man who was heard insulting Ali asws and disavowed from him asws ?’ So he asws said to me: ‘By Allah azwj , the blood is Permissible, and (there are) a thousand from them with one man from you. Leave him and do not meddle with him, except if you are secure upon yourself’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

And from him, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Hisham Bin Salim who said, ‘I said to Abu Abdullah asws , ‘What are you asws saying regarding a man who pointed a finger at Ali asws (used foul language)?’ So he asws said to me: ‘The blood is Permissible, by Allah azwj , if it is not permeated by presumed innocence’. So I said, ‘So what are you asws saying regarding a man who is hurting us?’ He asws said: ‘With regards to what?’ I said, ‘He is hurting us regarding you asws , by mentioning you asws (in derogatory terms)?’ So he asws said to me: ‘Is there a share for him with regards to Ali asws ?’ I said, ‘He is saying that and manifesting it’. He asws said: ‘Do not meddle with him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.