A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Al Husayn Bin Yusuf, from Muhammad Bin Suleyman, (It has been narrated) from Abu Al-Hassan asws the 2 nd and Muhammad Bin Ali, from Muhammad Bin Aslam, from Muhammad Bin Suleyman and Yunus Bin Abdul Rahman who both said, ‘We both asked Abu Al-Hassan Al-Reza asws about a man who was sought for help by a group of people to rescue them from a group of people who were attacking them, looting their wealth and capturing their children. So the man went out prepared with his weapons, in the middle of the night in order to help the people who had sought his help, So (on the way) he passed by the brink of a well where someone was quenching himself from it. So he inadvertently pushed him, and he was not aware of that and did not know. So he fell into the well and died, and the man went (on his way). So he rescued the wealth of those people who had sought his help. So when he went to his family, they said to him, ‘What did you do?’ He said, ‘I dispersed the people from them, and made them secure and safe’. They said to him, ‘Are you aware that so and so fell into the well, so he died?’ He said, ‘By Allah azwj ! I tossed him’. It was said, ‘And how was that?’ So he said, ‘I went out prepared with my weapons in the darkness of the night, and I feared the death upon the people who had sought my help. So I passed by so and so, and he was standing quenching himself from the well. So I bumped into him, and I did not intend that. So he fell into the well, so he died. So upon whom is the wergild for this one?’ So he asws said: ‘His wergild is upon the group which the man rescued. So he rescued them, and saved their wealth, and their womenfolk, and their children. But, had he employed himself with a wage (to be paid by the group he had saved), the wergild would have been upon himself, and upon his blood relatives, besides them; and that is that Suleyman Bin Dawood as , an old woman came over to him as , making a claim against the wind, so she said, ‘O Prophet as of Allah azwj ! I was standing upon the roof of mine, and the wind pushed me from the roof, so my hand broke. Therefore, support me against the wind’. So Suleyman Bin Dawood as called the wind over, so he as said to it: ‘What invited you what you did with this woman?’ So it said, ‘She speaks the truth, O Prophet as of Allah azwj ! The Lord azwj of Honour, Mighty and Majestic had Sent me to a ship of the Clan of so and so, in order to rescue it from the drowning, and it had come close to the drowning. So I went out in my way, and my haste to what Allah azwj Mighty and Majestic had Commanded me with. So I passed by this woman, and she was upon her roof. So I bumped into her, and I did not intend her. So she fell and she broke her hand’. He asws said: ‘So Suleyman Bin Dawood as said: ‘O Lord azwj ! With what shall I as judge with, upon the wind?’ So Allah azwj Mighty and Majestic Revealed upon him as : “O Suleyman as ! Judge with the compensation of the breaking of the hand of this woman, upon the lords of the ship, which the wind rescued it from the drowning, for I azwj am not the least unjust to the claim of anyone from the worlds’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

From him, from Muhammad Bin Aslam, from Haroun Bin Al Jaham, from Muhammad Bin Muslim who said, ‘Abu Ja’far asws said: ‘Whichever wet-nurse of the people who kills a child of their whilst in her sleep, turning over upon it, so she kills it, then upon her is the wergild from her wealth in particular, if she was wet-nursing seeking the honour and the pride; and if she was rather wet-nursing out of poverty, so the wergild is upon her blood relatives’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, from Abu Al Abbas who said, ‘I said to Abu Abdullah asws , ‘What is for the man he can punish his slave with?’ So he asws said: ‘Upon the measurement of his sin’. So I said, ‘So I have punished Hareza with greater than his offence’. So he asws said: ‘Woe be unto you! He was a slave of mine asws , and Hareyz brandished the sword, and the one who brandishes the sword is not from me asws ’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Ibrahim Bin Abu Al Balad, from one of his companions, raising it, said, ‘There was a truthful woman in the era of Amir Al-Momineen asws called Umm Qayyan. So, a man from the companions of Amir Al-Momineen asws came over to her, so he greeted her. He saw her as worried, so he said to her, ‘What is the matter I see you to be worried?’ So she said, ‘I buried a slave girl of mine, but the earth rejected her twice’. So I went over to Amir Al-Momineen asws and informed him asws of it, so he asws said: ‘The earth accepts the Jews and the Christian, so what is for her except that she is being Punished by the Punishment of Allah azwj ’. Then he asws said: ‘If she were to take the sand from a grave of a Muslim man, so let her throw it upon her grave, in order to calm it’. He (the narrator) said, ‘So I went over to Umm Qayyan and informed her of it. So she took some sand from a grave of a Muslim man, so she threw it upon her grave. So it settled. So I asked (people) about her, what her situation used to be, so they said, ‘She used to intensely love the man. She would not stop giving birth, so she used to throw her children into the oven (to kill them)’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said that the Prophet saww used to imprison for six days with regards to the one (who was) accused of the blood (killing). So if the guardians of the killed-one were to come over (to seek blood money), or else he saww would release his way’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Jameel, from one of our companions, (It has been narrated) from one of the two (5 th or 6 th Imam asws ) having said: ‘When a guardian of the killed-one dies, his son stands from after him in his place, with the blood (wergild)’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Muhammad, from one of his companions, from Muhammad Bin Suleyman, from Sayf Bin Umeyra, from Is’haq Bin Ammar who said, ‘I said to Abu Al-Hassan asws that Allah azwj Mighty and Majestic is Saying in His azwj Book [17:33] And do not kill any one whom Allah has Forbidden, except with the right; and whoever is killed unjustly, We have indeed Given to his heir authority, so let him not be excessive with regards to the killing; surely he would always be Aided . So what is this excessiveness which Allah azwj Mighty and Majestic has Forbidden from?’ He asws said: ‘Forbidden that he should kill anyone other than his killer, or dismembering the killer’. I said, ‘So what is the Meaning of His azwj Words surely he would always be Aided . He asws said: ‘And which Aid is greater than that the killer should be handed over to the guardians of the killed-one, so they can kill him and there would be no follow-up (consequences) from killing him (the killer), neither in Religion nor in the world’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Ali Bin Abu Hamza, from Abu Baseer, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws entered the Masjid, so a young man came across him crying, and around him was a group calming him down. So Ali asws said: ‘What makes you weep?’ So he said, ‘O Amir Al-Momineen asws ! Shurayh judged upon me with a judgement, I do not know what it is. These persons went out with my father being with them in a journey. So they came back, and my father did not return. So I asked them about him. So they said, ‘he died’. So I asked them about his wealth. So they said, ‘He did not leave any wealth’. So I proceeded with them to Shurayh. So he made them swear oaths; and I know well, O Amir Al-Momineen asws , that my father went out, and with him was a lot of wealth. So Amir Al-Momineen asws said to them: ‘Return to Shurayh, and the youth was with them. So Amir Al-Momineen asws said to him: ‘O Shurayh! How did you judge between these people?’ So he said, ‘O Amir Al-Momineen asws ! This youth claimed against these persons that they had gone out in a journey, and his father was with them. So they returned, and his father did not return. So he asked them about him, so they said, ‘Died’. So he asked them about his wealth, so they said, ‘He did not leave behind any wealth’. So I said to the youth, ‘Is there any evidence with you upon what you are claiming?’ So he said, ‘No’. So I made them swear an oath, so they oathed’. So Amir Al-Momineen asws said: ‘Far be it! O Shurayh, is it like this that you judge for the likes of this?’ So he said, ‘O Amir Al-Momineen asws ! So how?’ So Amir Al-Momineen asws said: ‘By Allah azwj ! I asws shall not be judging regarding them with a judgement what a creature before me asws has judged with except for the Prophet Dawood as . O Qanbar! Call the thursday policemen for me!’ So he called them over. So he asws allocated with each men from them, with a man from the police. Then he asws looked at their faces, so he asws said; ‘What is that which you are saying? Are you saying that I asws do not know what you have done with the father of this youth, that I asws am ignorant?’ Then he asws said: ‘Separate them and cover their heads!’. He (Abu Ja’far asws ) said: ‘So he asws separated them and stood each one of the man from them to a pillar from the pillars of the Masjid, and their head were covered by their own clothes. Then he called for Ubeydullah Bin Abu Rafi’e, his asws scribe. So he asws said: ‘Give me a parchment, and ink’. And Amir Al-Momineen asws sat in the seat of the judges, and the people sat facing him asws . So he asws said to them: ‘When I asws exclaim (Takbeer) so you all exclaim (as well)’. Then he asws said to the people: ‘Go out’. Then he called one of them, so he asws made him sit in front of him asws , and uncovered his face. Then he asws said to Ubeydullah Bin Abu Rafi’e: ‘Write down his confession and whatever he is saying’. Then he asws faced him with the questioning, so Amir Al-Momineen asws said: ‘In which day did you all go from your houses, and the father of this youth was with you?’ So the man said, ‘In such and such a day’. He asws said: ‘And in which month?’ He said, ‘In such a such a month’. He asws said; ‘In which year?’ He said, ‘In such a such a year’. He asws said: ‘And to where did you reach in your journey until the father of this youth died?’ He said, ‘To such and such a place’. He asws said: ‘And in whose house did he died?’ He said, ‘In the house of so and so, son of so and so’. He asws said: ‘And what was his illness?’ He said, ‘Such and such’. He asws said: ‘And for how many days was he ill?’ He said, ‘For such and such number of days’. He asws said: ‘And in which day did he die? And who washed him? And who shrouded him? And with what did you shroud him with? And who Prayed over him? And who descended into his grave?’ So when he asws had questioned him about the entired of what he asws had intended to, Amir Al-Momineen asws exclaimed ( Takbeer ), and the people exclaimed altogether. So the remaining ones (accused) suspected that did not doubt that their companion had confessed against them, and against himself. So he asws ordered for his head to be covered and be taken to the prison. Then he asws called for the other one and made him to sit in front of him asws , and uncovered (the covering) from his face, then said: ‘All of you are thinking that I asws do not know what you have done’. So he said, ‘O Amir Al-Momineen asws ! I was not except one of a group, and I had detested his killing. So he confessed. Then he called for one after the other. All of them confessted with the killing, and he asws seized the wealth, then returned the one he asws had ordered to be in the prison. So he confessed as well. So he asws necessitated upon them the wealth and the blood’. So Shurayh said, ‘O Amir Al-Momineen asws ! And how was the judgement of the Prophet Dawood as ?’ So he asws said: ‘The Prophet Dawood as passed by boys who were playing and one of them called out, O Maat Al-Deen’ (O Religion is dead)!’ So a boy from them responded. So Dawood as called him over and said: ‘O boy! What is your name?’ He said, ‘Maat Al-Deen’. So Dawood as said to him: ‘Who has named you with this name?’ So he said, ‘My mother’. So Dawood went with him to his mother, so he as said to her: ‘O you woman! What is the name of this son of yours?’ She said, ‘Maat Al-Deen’. So he as said to her: ‘And who named him with this name?’ She said, ‘His father’. He as said: ‘And how was that’. She said, ‘His father had gone out in a journey of his and with him was a group, and this is the boy whom I was carrying in my belly. So the group left and my husband did not. So I asked them about him, so they said, ‘Died’. So I said to them, ‘What did he leave?’ They said, ‘He did not leave anything’. So I said, ‘Did he bequeath you all with a bequest?’ They said, ‘Yes. He claimed that you were pregnant, so whatever is born, a girl or a boy, so name him Maat Al-Deen. So I named him’ (like that after his birth). Dawood as said: ‘And would you recognise the people who had gone out with your husband?’ She said, ‘Yes’. He as said: ‘So are they alive, or dead?’ She said, ‘But, (they are) alive’. He as said: ‘So come with us to them’. So he as went with her and made them come out from their houses. So he as judged between them with this judgement, exactly, and established against them the wealth, and the blood, and said to the woman: ‘Name this son of yours ‘Aash Al-Deen (Religion is alive)’. And the people differed with regards to the wealth of the youth, how much it was, so Amir Al-Momineen asws took his asws ring and the all of the rings from his asws presence (from people), then said: ‘Make these as the arrows, so whichever one of you extracts my asws ring, so he is truthful in his claim, because it is a divination of Allah azwj , and the divination of Allah azwj is not unsuccessful’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

A number of our companions, from Ahmad Bin Abu Abdullah, from Is’haq Bin Ibrahim Al Kindy, from Khalid Al Nowfaly, from Al Asbagh Bin Nubata who said, ‘Amir Al-Momineen asws had judged, and a youth came across him asws and he was weeping, and round him was a group calming him. So when he saw Amir Al-Momineen asws , he said, ‘O Amir Al-Momineen asws ! Shuray (the judge) has judged upon me with a judgement, I do not know what it is’. So Amir Al-Momineen asws said to him: ‘What is it?’ So the youth said, ‘These persons went out with my father being with them, in a journey. So they returned and he did not return. So I asked them about him, so they said, ‘Died’. So I asked them about his wealth, so they said, ‘He did not leave any wealth’. So I proceeded with them to Shurayh. He made them swear oaths, and I know that my father went out and with him was a lot of wealth’. So he asws said to them: ‘Return!’ So they returned, and Ali asws was saying: ‘(A proverb) ‘Sa’ad ushered them and Sa’ad incorporated them. It is not like this you should be ushering the camels, O Sa’ad’. Your judgement did not suffice them, O Shurayh’. Then he asws said: ‘By Allah azwj ! I asws shall judge among them with a judgement, which no one has judged by before me asws except for the Prophet Dawood as . O Qanbar! Call the Thursday policemen for me’. So he called over the Thursday police and he asws allocated with each man from them with a man from the police. Then he called for them and looked at their faces’ – then he (the narrator) mentioned a Hadeeth similar to the first one, until his (Prophet Dawood as ’s) words: ‘Name this son of your Aash Al-Islam (Religion is alive)’. So I said, ‘May I be sacrificed for you asws ! How did he as seize them with the wealth, if the boy claimed that his father left behind one hundred thousand, or less, or more, and the group said, ‘No, but it was ten thousand’, or less or more. So for them would be their word, and for this one would be his word’. He asws said: ‘So I asws would take his ring and their rings and throw them in one place. Then I asws would be saying: ‘Make these to be the arrows. So whichever one of you extract his right, so he is the truthful in his claim because it is a divination of Allah azwj , and a divination of Allah azwj is not unsuccessful’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Safwan Bin Yahya, from Abdul Rahman Bin Al Hajjaj who said, ‘A man went out from Al-Medina intending for Al-Iraq. So two black men followed him, one of them being a slave of Abu Abdullah asws . So when he came to Al-Aws, the man slept. So they both took a rock and cracked his head with it. So they were both seized, and Muhammad Bin Khalid came with them both, and the guardians of the killed-one came over and asked him for the retaliation, but he did not like that to be done. So Abu Abdullah asws was asked about that, but he asws did not answer him. Abdul Rahman said, ‘So I guessed that he asws did not like answering him because he asws did not view that two should be killed for one. So the guardians of the killed-one complained of Muhammad Bin Khalid and his dealings, to the people of Al-Medina. So the people of Al-Medina said to him, ‘If you intend the retaliation from him, so follow Ja’far asws Bin Muhammad asws . So complain to him asws of your grievances. So they did it. So Abu Abdullah asws said: 'Retaliate them’. So when they called them over for their retaliation, the face of the slave of Abu Abdullah asws turned black until it became as if it was the ink. So that was mentioned to Abu Abdullah asws , so they said, ‘May Allah azwj Keep you asws well! When he was brought forward to be killed, his face blackened until it became as if it was the ink’. So he asws said: ‘He had disbelieved in Allah azwj openly’. So both of them were killed’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ahmad Bin Muhammad Al Asamy, from Ali Bin Al Hassan Al Maysami, from Ali Bin Asbaat, from his uncle Yaqoub Bin Salim, (It has been narrated) from Abu Abdullah asws having said: ‘There used to be a woman at Al-Medina to whom (visitors used to come to frequently). So the news of that reached Umar, so he sent a messenger to awe her and ordered that he should come with her to him. So the woman panicked, and she was seized by the pangs of childbirth. So she went to one of the rooms and gave birth to a boy. So the boy was alive but then died. So there entered upon him (Umar) dread of the woman and from the death of the boy, what Allah azwj so Desired. So one from his gathering said, ‘O commander of the faithful! There is nothing upon you from this thing’. And one of the said, ‘And what is this (it is of no consequence)’. He (Umar) said, ‘Ask Abu Al-Hassan asws ’. So Abu Al-Hassan asws said to them: ‘If you did your Ijtihaad you did not hit the truth, and if you spoke by your opinion, so you have erred’. Then he asws said: ‘Upon you (Umar) is the (payment of the) wergild of the child’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Salih Bin Saeed, from Yunus, from one of his companions, (It has been narrated) from Abu Abdullah asws , said, ‘I asked him asws about a man who was fierce upon his woman, or a woman who was fierce upon her husband, so one of the them killed the other one. He asws said: ‘There is nothing upon both of them, when they were two trustworthy ones. So if they are brought, the swearing of oath by Allah azwj would be necessitated upon them both that they did not intend the killing’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, raising it, Regarding a boy who entered a house of a people, so he fell down into well. So he asws said: ‘If they were suspicious, they would be responsible’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Abu Ayoub, from Bureyd Al Ajaly who said, ‘I asked Abu Abdullah asws about a Believer who kills a well-known Hostile one (Nasibi), upon his Religion, being angry for the Sake of Allah azwj Blessed and High, would he be killed due to it?’ He asws said: ‘As for them (rulers), so they would kill him for it, but if it were raised to a Just Imam asws present, he would not be killed for it’. I said, ‘So his blood would be invalidated’. He asws said: ‘No, but if there were inheritors for him, so it would be upon the Imam asws that he asws gives them the wergild from the public treasury of the Muslims, because his killer, but rather his killing was an (act of) anger for the Sake of Allah azwj Mighty and Majestic, and for the Imam asws , and for the Religion of the Muslims’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, and Ali Bin Ibrahim, from his father, both together, from Ibn Mahboub, from Ali Bin Al Hassan Bin Rabaat, from Ibn Muskan, from Abu Makhlad, (It has been narrated) from Abu Abdullah asws , having said, ‘I asws was in the presence of Dawood Bin Ali, so they came with a man who had killed a man. So Dawood Bin Ali said to him, ‘What are you saying, having killed this man?’ He said, ‘Yes, I did kill him’. So Dawood said to him, ‘And why did you kill him?’ So he said, ‘He used to enter into my house without my permission. So I made claims against him to the rules who were before you, so they instructed me that if he were to enter without my permission so I should kill him. So I killed him’. He asws said: ‘So Dawood turned towards me, so he said, ‘O Abu Abdullah asws ! What are you asws saying regarding this?’ So I asws said to him: ‘I asws view that he has confessed with the killing of a Muslim man, so kill him’. So he ordered for it, so he was killed. Then Abu Abdullah asws said: ‘There were people from the companions of Rasool-Allah azwj , and among when was Sa’ad Bin Ubada. So they said, ‘O Sa’ad! What are you saying, if you were to go to your house, so you find in it a man upon the belly of your wife, what would you do with him?’ So Sa’ad said, ‘By Allah azwj ! I would strike his neck with the sword’. He asws said: ‘So Rasool-Allah saww came out, and they were in this speech, so he saww said: ‘O Sa’ad! Who is this one whom you are speaking that, ‘I would strike his neck with the sword?’ So he informed him saww with that which they had said, and what Sa’ad had said. So Rasool-Allah saww said during that: ‘O Sa’ad! So where are the four witnesses whom Allah azwj Mighty and Majestic Speaks of?’ So Sa’ad said, ‘O Rasool-Allah saww ! After my having seen with my own eyes, and Allah azwj Knows that he has done it?’ So Rasool-Allah saww said: ‘Yes, by Allah azwj , O Sa’ad! After your eyes have seen, and Allah azwj Mighty and Majestic Knows. Allah azwj Mighty and Majestic has Made a Limit for everything, and Made for everyone who exceeds the Limits of Allah azwj a legal penalty ( Hadd ), and Made whatever was less than the four witnesses as a veil upon the Muslims’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, form his father, from Ibn Mahboub, from a man from our companions, from Abu Al Sabbah Al Kinany who said, ‘I said to Abu Abdullah asws that we have a neighbour from Hamdan called Al-Ja’d Bin Abdullah, and he was sitting with us. So we mentioned Ali asws Amir Al-Momineen asws , and his asws merits, but he falls out with us with regards to it (quarrels with us). Do you asws permit me with regards to (killing) him?’ So he asws said to me: ‘O Abu Al-Sabbah! Will you do it?’ So I said, ‘Yes, by Allah azwj ! If you asws were to permit me with regards to it, I would ambush him. So when the time comes, I would storm upon him with my sword and strike him until I kill him’. He asws said: ‘O Abu Al Sabbah, this is the assassination, and Rasool-Allah saww has forbidden from the assassination. O Abu Al-Sabbah! Al-Islam retaliates the assassination. But, leave him, so it would be sufficed by other than you’. Abu Al-Sabbah said, ‘So when I returned from Al-Medina to Al-Kufa, there had not elapsed except for eighteen days, when I went out to the Masjid, so I Prayed Al-Fajr, then optional, so there was a man to stirred me with his left, so he said, ‘O Abu Al-Sabbah! The good news’. So I said, ‘May Allah azwj Give you good news with the goodness, so what is that’. So he said, ‘Al-Ja’d Bin Abdullah was sleeping last night in his house in al-Jabanah, so (they came) to wake him up was for the Prayer, but there he was all puffed up like the balloon and dead. So they went to carry him, but his flesh kept falling off from his bones. So they gathered him in a leather rug, and there was a black (snake) underneath him. So they buried him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Ibn Mahboub – similar to it. Ali Bin Ibrahim, from his father, raising it, (It has been narrated) from one of the companions of Abu Abdullah asws , I guess it was Abu Aasim Al-Sajistany who said, ‘I was a fellow traveller of Abdullah Bin Al-Najjashy, and he viewed by the opinion of Al-Zaydiyya. So when we were at Al-Medina, he went to Abdullah Bin Al-Hassan (Al Basry), and I went to Abu Abdullah asws . So when I left, I saw him gloomy. So when it was the morning he said to me, ‘Get me permission to (see) Abu Abdullah asws . So I went over to Abu Abdullah asws and said, ‘Abdullah Bin Al-Najjashy, who views by the opinions of Al-Zaydiyya, and he had gone to Abdullah Bin Al-Hassan, and has asked me that I seek permission for him, to (see) you asws . So he asws said; ‘Give permission to him’. So he came over to him asws , so he said, ‘O son asws of Rasool-Allah saww ! I am a man who has befriended you asws , and I am saying that the truth is among you asws , and I have killed seven from the ones whom I heard insulting Amir Al-Momineen asws . So I asked Abdullah Bin Al-Hassan about that, so he said to me, ‘You will be seized for their blood in the world and the Hereafter’. So I said, ‘So why do the people antagonise me when I am to be seized with the blood of the one I hear insulting Ali asws Bin Abu Talib asws ?’ So Abu Abdullah asws said to him: ‘So how did you kill them?’ He said, ‘Among them was one whom there was a gathering between me and him, on the road, so I killed him. And among them was one whom I went over to, in his house, so I killed him, and that is concealed (matter) upon me, all of it’. So Abu Abdullah asws said to him: ‘O Abu Jidash! It is upon you, with each man you killed from them, a ram. You should slaughter it at Mina, because you killed them without permission from the Imam asws . And had you kill them with the permission of the Imam asws , there would not happen to be upon you anything in the world and the Hereafter’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Marouk Bin Ubeyd – similar to it. Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said: ‘The one who is retaliated from it (Al-Wilayah), so he is killed (by the) Quran’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

And by this chain, He asws said: ‘Rasool-Allah saww said: ‘(Being killed by) the well is ‘ Jubarru ’, (no wergild for it), and (being killed by) the beasts, is ‘ Jubarru ’ (no wergild for it), and (being killed by) the mines, is ‘ Jubarru ’ (no wergild for it’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.