Usul16

Evil Behavior

No. ١chapter #1vol. 2 · page 321
alkafi-2603

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِنَّ سُوءَ الْخُلُقِ لَيُفْسِدُ الْعَمَلَ كَمَا يُفْسِدُ الْخَلُّ الْعَسَلَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Wickedness and evil behavior destroys and spoils good deeds just as vinegar spoils honey.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسن كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (10/260)
الهوامش · 1

[3]أي سلب منه خاصيته و يصيره شيئا آخر.ص 321

No. ١٢٩chapter #1vol. 8 · pages 148-149
alkafi-14882

بِهَذَا الْإِسْنَادِ قَالَ

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قَالَ النَّبِيُّ ص‌ مَا خَلَقَ اللَّهُ جَلَّ وَ عَزَّ خَلْقاً إِلَّا وَ قَدْ أَمَّرَ عَلَيْهِ آخَرَ يَغْلِبُهُ فِيهِ وَ ذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى لَمَّا خَلَقَ الْبِحَارَ السُّفْلَى فَخَرَتْ وَ زَخَرَتْ‌ وَ قَالَتْ أَيُّ شَيْ‌ءٍ يَغْلِبُنِي فَخَلَقَ الْأَرْضَ فَسَطَحَهَا عَلَى ظَهْرِهَا فَذَلَّتْ ثُمَّ قَالَ‌ إِنَّ الْأَرْضَ فَخَرَتْ وَ قَالَتْ أَيُّ شَيْ‌ءٍ يَغْلِبُنِي فَخَلَقَ الْجِبَالَ فَأَثْبَتَهَا عَلَى ظَهْرِهَا أَوْتَاداً مِنْ أَنْ تَمِيدَ بِمَا عَلَيْهَا فَذَلَّتِ الْأَرْضُ وَ اسْتَقَرَّتْ ثُمَّ إِنَّ الْجِبَالَ فَخَرَتْ عَلَى الْأَرْضِ فَشَمَخَتْ‌ وَ اسْتَطَالَتْ وَ قَالَتْ أَيُّ شَيْ‌ءٍ يَغْلِبُنِي فَخَلَقَ الْحَدِيدَ فَقَطَعَهَا فَقَرَّتِ الْجِبَالُ وَ ذَلَّتْ ثُمَّ إِنَّ الْحَدِيدَ فَخَرَتْ عَلَى الْجِبَالِ وَ قَالَ أَيُّ شَيْ‌ءٍ يَغْلِبُنِي فَخَلَقَ النَّارَ فَأَذَابَتِ الْحَدِيدَ فَذَلَّ الْحَدِيدُ ثُمَّ إِنَّ النَّارَ زَفَرَتْ وَ شَهَقَتْ‌ وَ فَخَرَتْ وَ قَالَتْ أَيُّ شَيْ‌ءٍ يَغْلِبُنِي فَخَلَقَ الْمَاءَ فَأَطْفَأَهَا فَذَلَّتْ ثُمَّ إِنَّ الْمَاءَ فَخَرَ وَ زَخَرَ وَ قَالَ أَيُّ شَيْ‌ءٍ يَغْلِبُنِي فَخَلَقَ الرِّيحَ فَحَرَّكَتْ أَمْوَاجَهُ وَ أَثَارَتْ مَا فِي قَعْرِهِ‌ وَ حَبَسَتْهُ عَنْ مَجَارِيهِ فَذَلَّ الْمَاءُ ثُمَّ إِنَّ الرِّيحَ فَخَرَتْ وَ عَصَفَتْ وَ أَرْخَتْ أَذْيَالَهَا وَ قَالَتْ أَيُّ شَيْ‌ءٍ يَغْلِبُنِي فَخَلَقَ الْإِنْسَانَ فَبَنَى وَ احْتَالَ وَ اتَّخَذَ مَا يَسْتَتِرُ بِهِ مِنَ الرِّيحِ وَ غَيْرِهَا فَذَلَّتِ الرِّيحُ ثُمَّ إِنَّ الْإِنْسَانَ طَغَى وَ قَالَ مَنْ أَشَدُّ مِنِّي قُوَّةً فَخَلَقَ اللَّهُ لَهُ الْمَوْتَ فَقَهَرَهُ فَذَلَّ الْإِنْسَانُ ثُمَّ إِنَّ الْمَوْتَ فَخَرَ فِي نَفْسِهِ فَقَالَ اللَّهُ عَزَّ وَ جَلَّ لَا تَفْخَرْ فَإِنِّي ذَابِحُكَ بَيْنَ الْفَرِيقَيْنِ أَهْلِ الْجَنَّةِ وَ أَهْلِ النَّارِ ثُمَّ لَا أُحْيِيكَ أَبَداً فَتُرْجَى أَوْ تُخَافَ‌ وَ قَالَ أَيْضاً وَ الْحِلْمُ يَغْلِبُ الْغَضَبَ وَ الرَّحْمَةُ تَغْلِبُ السُّخْطَ وَ الصَّدَقَةُ تَغْلِبُ الْخَطِيئَةَ ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ ع مَا أَشْبَهَ هَذَا مِمَّا قَدْ يَغْلِبُ غَيْرَهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

129. And by this chain: He (asws) said: ‘The Prophet (saww) said: ‘Allah (azwj) Mighty and Majestic did not Create a creature except that He (azwj) Commanded another one to overcome it, and that Allah (azwj) Blessed and High, when He (azwj) Created the deeper ocean, it prided itself and moved its waves and said, ‘Which thing can overcome me?’ So He (azwj) Created the earth, so it (ocean) surfaced upon its back, and so it became submissive. Then he (asws) said; ‘The earth prided itself and said, ‘Which thing can overcome me?’ So He (azwj) Created the mountains and Established them as pegs upon its back, so stop it from swaying due to what is upon her. So the earth became submissive and stabilised. Then the mountain prided itself over the earth, so it became bigger and taller, and said, ‘Which thing can overcome me?’ So He (azwj) Created the iron which cut it, and so the mountain calmed down and became submissive. Then the iron prided itself over the mountain and said, ‘Which thing can overcome me?’ So He (azwj) Created the Fire which melted it, and so the iron became submissive. Then the fire exhaled and gasped (blazed), and prided itself and said, ‘Which thing can overcome me?’ So He (azwj) Created the water which extinguished it, and so it became submissive. Then the water prided itself and overflowed and said, ‘Which thing can overcome me?’ So He (azwj) Created the wind which moved its waves and raised what was in its bottom, and restrained it from its direction, and so the water became submissive. Then the wind prided itself, raged and loosened its tails and said, ‘Which thing can overcome me?’ So He (azwj) Created the human being who built shelters and tricked the wind by veiling himself from it and other, so the wind became humble. Then the human being rebelled and said, ‘Who is stronger than me?’ So He (azwj) Created the death for him, which defeated him, and so he became submissive. Then the death prided itself so Allah (azwj) Mighty and Majestic Said: “Do not be proud, for I (azwj) will Slaughter you in between the two sects – the people of the Paradise and the people of the Fire, then I (azwj) will not Revive you ever, whether you return (repent) or you fear”. And he (asws) also said: ‘And the forbearance overcomes the anger, and the mercy overcomes the harshness, and the charity overcomes the sins’. Then Abu Abdullah (asws) said: ‘There is more like this where one thing overcomes the other’.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

2
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (15/359)
  • لم يخرجهShaykh Baqir al-BehbudiSahih al-Kafi
الهوامش · 7

[4]زخر البحر أي مد و كثر ماؤه و ارتفعت أمواجه.ص 148

[1]ماد الشي‌ء يميد ميدا: تحرك.ص 149

[2]شمخ شموخا أي ارتفعت، و شمخ بأنفه تكبر.ص 149

[3]الزفير: اغتراق النفس للشدة و أيضا أول صوت الحمار و الشهيق آخره لان الزفير ادخال النفس و الشهيق إخراجه. و زفر النار: سمع لتوقدها صوت.ص 149

[4]أثارت أي هاجت.ص 149

[5]عصفت أي اشتدت. و أرخت أي وسعت و في بعض النسخ‌[ لوّحت أذيالها] أى رفعتها و حركتها تبخترا و تكبرا و هذا من أحسن الاستعارات.( آت)ص 149

[6]أي لا احييك فتكون حياتك رجاء لاهل النار و خوفا لاهل الجنّة و ذبح الموت لعلّ المراد به ذبح شي‌ء مسمى بهذا الاسم ليعرف الفريقان رفع الموت عنهما على المشاهدة و العيان إن لم نقل بتجسم الاعراض في تلك النشأة لبعده عن طور العقل.( آت)ص 149

No. ٢chapter #2vol. 2 · page 321
alkafi-2604

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ النَّبِيُّ ص‌ أَبَى اللَّهُ عَزَّ وَ جَلَّ لِصَاحِبِ الْخُلُقِ السَّيِّئِ بِالتَّوْبَةِ قِيلَ وَ كَيْفَ ذَاكَ يَا رَسُولَ اللَّهِ قَالَ لِأَنَّهُ إِذَا تَابَ مِنْ ذَنْبٍ وَقَعَ فِي ذَنْبٍ أَعْظَمَ مِنْهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “The Holy Prophet has said, ‘Allah, the Most Majestic, the Most Holy, refuses to accept the repentance of a person of bad conduct.’ It was asked, ‘Why is it so, O Messenger of Allah?’ He said, ‘It is because when he repents from a sin he falls into a greater sin.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (10/260)
No. ٣chapter #3vol. 2 · page 321
alkafi-2605

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ إِسْمَاعِيلَ بْنِ مِهْرَانَ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِنَّ سُوءَ الْخُلُقِ لَيُفْسِدُ الْإِيمَانَ كَمَا يُفْسِدُ الْخَلُّ الْعَسَلَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Isma’il ibn Mehran from Sayf ibn ‘Amirah from those whom he has mentioned (in his book) from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Wicked and evil behavior spoils good deeds just as vinegar spoils honey.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (0/261)
No. ٤chapter #4vol. 2 · page 321
alkafi-2606

عَنْهُ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ عَنِ الْحُسَيْنِ بْنِ مِهْرَانَ عَنْ إِسْحَاقَ بْنِ غَالِبٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مَنْ سَاءَ خُلُقُهُ عَذَّبَ نَفْسَهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. It is narrated from him (narrator of the Hadith above) from Muhammad ibn Isma’il ibn Bazi’ from ‘Abd Allah ibn ‘Uthman from al-Husayn ibn Mehran from Ishaq ibn Ghalib from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever’s behavior is bad and evil, his soul lives in suffering.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (10/261)
No. ٥chapter #5vol. 2 · page 322
alkafi-2607

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْحَمِيدِ عَنْ يَحْيَى بْنِ عَمْرٍو عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ أَوْحَى اللَّهُ عَزَّ وَ جَلَّ إِلَى بَعْضِ أَنْبِيَائِهِ الْخُلُقُ السَّيِّئُ يُفْسِدُ الْعَمَلَ كَمَا يُفْسِدُ الْخَلُّ الْعَسَلَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn ‘Abd al-Hamid from Yahya ibn ‘Amr from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Allah, the Most Majestic, the Most Holy, sent revelations to one of His prophets and it said, ‘Bad and evil behavior spoils good deeds just as vinegar spoils honey.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (10/262)