Usul16

Dimwittedness

No. ١chapter #1vol. 2 · page 322
alkafi-2608

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ شَرِيفِ بْنِ سَابِقٍ عَنِ الْفَضْلِ بْنِ أَبِي غُرَّةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِنَّ السَّفَهَ خُلُقُ لَئِيمٍ يَسْتَطِيلُ عَلَى مَنْ هُوَ دُونَهُ‌ وَ يَخْضَعُ لِمَنْ [هُوَ] فَوْقَهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Sharif ibn Sabiq from al-Fadl ibn abu Qurrah from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Dimwittedness is a bad attitude. Such an individual intimidates those below him and is humble (inferior) before those above him.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (10/262)
الهوامش · 2

[1]السفه: خفة العقل و المبادرة إلى سوء القول. و الفعل بلا روية( آت).ص 322

[2]استطال عليه: قهره و غلبه و تطاول عليه.ص 322

No. ١٣٠chapter #1vol. 8 · pages 149-150
alkafi-14883

عَنْهُ عَنْ هَارُونَ بْنِ مُسْلِمٍ عَنْ مَسْعَدَةَ بْنِ صَدَقَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ قَالَ:

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إِنَّ رَجُلًا أَتَى النَّبِيَّ ص فَقَالَ لَهُ يَا رَسُولَ اللَّهِ أَوْصِنِي فَقَالَ لَهُ رَسُولُ اللَّهِ ص فَهَلْ أَنْتَ مُسْتَوْصٍ‌ إِنْ أَنَا أَوْصَيْتُكَ حَتَّى قَالَ لَهُ ذَلِكَ ثَلَاثاً وَ فِي كُلِّهَا يَقُولُ لَهُ الرَّجُلُ نَعَمْ يَا رَسُولَ اللَّهِ فَقَالَ لَهُ رَسُولُ اللَّهِ ص فَإِنِّي أُوصِيكَ إِذَا أَنْتَ هَمَمْتَ بِأَمْرٍ فَتَدَبَّرْ عَاقِبَتَهُ فَإِنْ يَكُ رُشْداً فَامْضِهِ وَ إِنْ يَكُ غَيّاً فَانْتَهِ عَنْهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

130. From him, from Haroun Bin Muslim, from Mas’ada Bin Sadaqa, who has narrated the following: Abu Abdullah (asws) having said that: ‘A man came to the Prophet (saww) and said to him (saww), ‘O Rasool Allah (saww), advise me’. The Rasool Allah (saww) said to him: ‘So will you follow it if I (saww) give advice to you?’ To the extent that he (saww) said that to him three times, and during each of which the man said to him (saww), Yes, O Rasool Allah (saww)’. So the Rasool Allah (saww) said to him: ‘So I (saww) hereby advise you that whenever you feel like doing something, ponder over its consequences, for if there is guidance for you, so do it, and if it is a straying for you, so abstain from it’.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

2
  • لم يخرجهShaykh Baqir al-BehbudiSahih al-Kafi
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (15/368)
الهوامش · 1

[1]أي متقبل وصيتي و عامل بها.ص 150

No. ٢chapter #2vol. 2 · page 322
alkafi-2609

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي الْمَغْرَاءِ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَا تَسْفَهُوا فَإِنَّ أَئِمَّتَكُمْ لَيْسُوا بِسُفَهَاءَ وَ قَالَ أَبُو عَبْدِ اللَّهِ ع مَنْ كَافَأَ السَّفِيهَ بِالسَّفَهِ فَقَدْ رَضِيَ بِمَا أَتَى إِلَيْهِ حَيْثُ احْتَذَى مِثَالَهُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from certain individuals of his people from abu al-Maghra’ from al-Halabi from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Do not behave as dimwitted ones; your ‘A’immah, recipients of divine supreme covenant, have not been dimwitted people.’ Abu ‘Abd Allah (a.s.) has also said, ‘Whoever deals with a dimwitted person in a reciprocal manner is as if he has agreed to what he has faced and has behaved similarly (followed the footsteps of the dimwitted person).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (0/263)
الهوامش · 2

[3]الظاهر أنّه رواية اخرى بحذف الاسناد( لح).ص 322

[4]« بما اتى إليه» على بناء المجرد اي جاء إليه من قبل خصمه فالمستتر راجع إلى الموصول. أو التقدير أتى به إليه فالمستتر للخصم، و في المصباح أنّه يأتي متعديا و قد يقرأ« آتى» على بناء الافعال أو المفاعلة.« حيث احتذى» تعليل للرضا و في القاموس احتذى مثاله: اقتدى به( آت).ص 322

No. ٣chapter #3vol. 2 · page 322
alkafi-2610

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ عَنْ أَبِي الْحَسَنِ مُوسَى ع‌ فِي رَجُلَيْنِ يَتَسَابَّانِ فَقَالَ

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الْبَادِي مِنْهُمَا أَظْلَمُ وَ وِزْرُهُ وَ وِزْرُ صَاحِبِهِ عَلَيْهِ مَا لَمْ يَتَعَدَّ الْمَظْلُومُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from ‘Abd al- Rahman ibn al-Hajjaj from abu al-Hassan Musa (a.s.) who has said the following: “Two people were abusing each other and the Imam said, ‘The initiator is more unjust. His own sins and the sins of his companion are on him as long as the oppressed one does not transgress.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسن كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (10/264)
الهوامش · 1

[5]سيأتي الخبر في باب السباب باختلاف في اول السند و فيه« ما لم يتعذر إلى المظلوم» و على ما هنا كان المعنى ما لم يتعد المظلوم ما ابيح له من مقابلته فالمراد بوزر صاحبه الوزر التقديري.ص 322

No. ٤chapter #4vol. 2 · pages 322-323
alkafi-2611

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ صَفْوَانَ عَنْ عِيصِ بْنِ الْقَاسِمِ‌ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِنَّ أَبْغَضَ خَلْقِ اللَّهِ عَبْدٌ اتَّقَى النَّاسُ لِسَانَهُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. A number of our people have narrated from Sahl ibn Ziyad from Safwan from ‘Iys ibn al-Qasim from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘The most hated of the creatures of Allah is one from whose tongue people are afraid.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]كأنّه بالباب الآتي أنسبص 323