Lightning Does Not Affect One Who Speaks of Allah

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Isma’Il from Muhammad ibn al-Fudayl from abu al-Sabbah al- Kinani from Abu ‘Abdillah (a.s.) who has said the following: “A believing person may die by any form of death except lightning that will not hit him when he is speaking of Allah, the Majestic, the Glorious,.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn Sahl ibn al-Yasa’ from his father who has said the following: “I once asked abu al-Hassan (a.s.), about the case of a woman who uses dye during her Hayd (menses). He (the Imam) said, ’It is not harmful.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. Ali ibn Ibrahim has narrated from his father from Ahmad ibn Muhammad from Muhammad ibn Yahya from Ahmad ibn Muhammad from all from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who touches a woman if it destroys his fast or reduces. He (the Imam) said, ‘It is undesirable for a young man for fear from semen discharge.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from al-Nadr ibn Shu’ayb from ‘Abd al-Ghaffar al-Jaziy who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a man who dies owing debts. He (the Imam) said, ‘If such debts have become due upon him and it is free of his involvement in corruption, Allah will not hold him responsible if He will find in him the intention to pay back. However, if he did not have the intention to pay back what was in his trust, he then is considered a thief and so also is Zakat and destroying Mahr (dowry) of women.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father from ibn abu Nasr from ‘Abd al-Karim from abu Basir who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who divorces his wife with whom he has not gone to bed. He (the Imam) said, ‘She becomes stranger to him and she can marry in the same hour after divorce/”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from abu Ayyub from Muhammad ibn Muslim who has narrated the following: “Once, abu ‘ Abd Allah (a.s.), made a book available to the public. I found in it that the son of a brother and a grandfather share a legacy in equal shares. I said, ‘I pray to Allah to keep my soul in service for your cause, the judges do not judge for the son of brothers with a grandfather anything.’ He (the Imam) said, ‘This book is in handwriting of Ali (a.s.), as dictated to him by the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ibn ‘Udhaynah from Burayd ibn Mu’awiyah al-‘Ijliy who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘lightning does not affect the speaker (of Allah).’ I (the narrator) then asked, ‘Who is a speaker?’ The Imam said, ‘One who reads one hundred verses of the Holy Quran.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ahmad ibn Muhammad has narrated from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Muhammad ibn abu Hamzah who has said the following: “I once asked abu Ibrahim (a.s.), if a woman experiencing Hayd (menses) can use dyes. He (the Imam) said, ‘Yes, she can do so.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from all from Ibn Abi ‘Umayr from Jamil from Zurarah who has said the following: “Abu Ja‘far (a.s.), has said, ‘Kissing does not destroy the fast.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ali ibn Muhammad has narrated from Salih ibn abu Hammad from ibn Faddal from certain persons of his people who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘One who borrows without the intention to pay back is considered a thief.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil ibn Darraj from certain persons of our people who has said the following: “One of the two Imam, (abu Ja‘far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘If a woman with whom her husband has not gone to bed is divorced, she becomes stranger to him by one divorce/”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from al-Qasim ibn Muhammad ibn Sulayman who has narrated the following: “Abu ‘Abd Allah (a.s.), has said that Ali (a.s.), would make the son of a brother to inherit the share of his father with a grandfather.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama’a from Wahab ibn Hafs from abu Basir who has said the following: “I asked Abu ‘Abdillah (a.s.) about the death of the believing persons. The Imam said, ‘A believing person may die in any form of death, drowning, by the debris of falling buildings, or beasts may cause his death. He may die because of lightning except when speaking of Allah, the Most Majestic, the Most Holy.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Dawud ibn al-Nu’man from Mansur ibn Hazim who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who kisses a slave-girl or the woman. He (the Imam) said, ‘For an old man like you and I, it is not harmful but for a lustful young man it is negative and not safe; kissing is one of the two lustful activities (sexual intercourse and kissing).’ I (the narrator) then asked, ‘What do you say about a person like me who plays with his slave-girl?’ He (the Imam) asked, ‘Are you lustful, O abu Hazim, how is your desire for food?’ I replied, ‘If I am full it is harmful and if I am hungry then it makes me weak.’ He (the Imam) said, ‘So am I.’ He (the Imam) asked, ‘How are you and women?’ I said, ‘There is nothing.’ He (the Imam) said, ‘O abu Hazim, if I desire something to happen from me I make it happen.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If a man divorces his wife before going to bed with her, she does not need to wait for a waiting period. She can marry in the same hour after divorce if she wants. With one divorce she becomes stranger to him and if mahr (dower) is set for her, she deserves half of such mahr (dower)/”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from his father from ibn Abu Najran from ‘Asem ibn Humayd from Muhammad ibn Muslim who has narrated the following: “Abu Ja‘far (a.s.), has said that Jabir narrated to me from the Messenger of Allah (saww) and he [Jabir] did not lie, that the son of a brother distributes the legacy with a grandfather.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from abu Ayyub and ibn Ri’ab from Zurarah who has said the following: “There is the case of a man who marries a virgin woman, then divorces her before going to bed with three divorces, one divorce every month. One of the two Imam, (abu Ja‘far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘With the first divorce she becomes stranger to him and the other two are extra. He is one of those who may propose marriage when he wants with new mahr (dower)/ It then was asked from him (the Imam), ‘Can he go back to her before the passing of three months?’ He (the Imam) said, ‘No, he cannot do so. He could have done so if he were to go to bed with her before, but with a divorce without going to bed with her he cannot revoke and she becomes stranger to him in the same hour of his divorcing.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah who has said that abu Shu’ayb has narrated from Rifa‘ah, from Aban ibn Taghlib who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a son of a brother and a grandfather. He (the Imam) said, ‘The legacy between them is half and half.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. Abu Ali al-Ash‘ariy has narrated from al-Hassan ibn Ali ibn ‘Abd Allah from ‘Ubays ibn Hisham from Thabit ibn Shurayh from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If a man marries a woman, then divorces before going to bed with her, she then does not need to count her waiting period. She can marry whomever she wants in the same hour after divorce and she becomes stranger to him by one divorce.’” Humayd ibn Ziyad has narrated from ibn Sama‘ah from Salih ibn Khalid and ‘Ubays ibn Hisham from Thabit ibn Shurayh from abu Basir from abu ‘Abd Allah (a.s.), a similar Hadith .

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from abu Ayyub al-Khazzaz from Muhammad ibn Muslim who has narrated the following: “I once looked in a book in which abu Ja‘far (a.s.), was looking and I read therein that a son of a brother and grandfather share the legacy in equal ratios. I then said to abu Ja‘far (a.s.), ‘People around us do not judge with such judgment and they do not give to a son of a brother anything with a grandfather.’ Abu Ja‘far (a.s.), said, ‘This is the dictation of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, in the handwriting of Ali (a.s.), from the mouth of the Messenger of Allah with his (Ali’s) hand.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

6. Abu al-‘Abbas al-Razzaz has narrated from Ayyub ibn Nuh and Humayd ibn Ziyad from ibn Sama‘ah from Safwan from ibn Muskan from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If a man divorces his wife before going to bed with her with one divorce, she becomes stranger to him in the same hour after divorce. She can marry someone if she wants.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

6. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from ‘Abd Allah ibn Jabalah from abu al-Mighra’ from Sama‘ah from abu Basir who has narrated the following: “I once heard a man asking abu Ja‘far or abu ‘Abd Allah, ‘Alayhim al-Salam, when I was with him (the Imam), about the son of a brother and a grandfather. He (the Imam) said, ‘The legacy is made half and half between the two of them.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad, from ibn Muskan from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “One of the two Imam, (abu Ja’far or abu ‘ Abd Allah), ‘Alayhim al-Salam, has said, ’Waiting period is because of water (seed, semen)/”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

7. Al-Fadl has narrated from ibn Mahbub from Sa‘d ibn abu Khalaf from certain persons of abu ‘Abd Allah (a.s.), who has narrated the following: “About the case of daughters of a sister and a grandfather, abu ’Abd Allah (a.s.), has said, ‘The daughter of a sister receives one-third and the rest is for the grandfather; the daughters of the sister take the place of the sister and have made the grandfather like a brother.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

11. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil ibn Darraj who has narrated the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, provided for the grandmother with one-sixth.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

12. It is narrated from the narrator of the previous Hadith from Jamil ibn Darraj who has narrated the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, provided for the grandmother, mother of the father, one-sixth when his son was alive and provided for the grandmother, mother of the mother, one-sixth when her daughter was alive.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

13. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from Zurarah who has narrated the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, provided for the grandmother one-sixth but did not sanction anything for her.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

14. Ahmad ibn Muhammad has narrated from ibn Faddal from ‘Abd Alfah ibn af-Mughirah from Musa ibn Bakr from Zurarah who has narrated the foffowing: “I once heard abu ‘Abd Allah (a.s.), saying, ‘The Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, provided for the grandmother one-sixth as food.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

15. Afi ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Sa‘d ibn abu Khalaf from ‘Abd al-Rahman ibn abu ‘Abd Allah who has narrated the following: “I once visited abu ‘Abd Allah (a.s.), when Aban ibn Taghlib was with him (the Imam) and I said, ‘I pray to Allah to keep you well, my daughter has died and my mother is alive.’ Aban said, ‘There is nothing for your mother.’ Abu ‘Abd Allah (a.s.), said, ‘Allah is free of all defects, give her one-sixth.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and a number of our people have narrated from Sahl ibn Ziyad all from ibn Mahbub from al-Hassan ibn Salih who has narrated the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a woman who is married, but before going to bed with her husband, has died leaving behind her mother, two brothers from her father and mother and her grandfather, who is the father of her mother, and her husband. He (the Imam) said, ‘The husband receives one-half and the rest belongs to her mother. The grandfather does not receive anything; his daughter bars him from inheritance and brothers do not receive anything.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Ali ibn abu Hamzah from abu Basir who has narrated the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man who dies and leaves behind his father, his uncle and grandfather. He (the Imam) said, ‘The father bars the grandfather. The legacy belongs to the father and there is nothing for the uncle and grandfather.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

10. It is narrated from the narrator of the previous Hadith and Ali ibn ‘Abd Allah all from Ibrahim from ‘Abd Allah ibn Ja‘far who has narrated the following: “I once wrote to abu Muhammad, ‘Alayhi al-Salam, and asked that a woman has died leaving behind her husband, her parents or her grandfather or her grandmother; how is the legacy distributed? He (the Imam), ‘Alayhi al-Salam, signed the answer that said, ‘The share of the husband is one-half and the rest belongs to the parents. It is also narrated that the Messenger of Allah, provided for the grandfather and grandmother one-sixth.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.