ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from Ibrahim ibn abu al-Belad from those whom he has mentioned (in his book) from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Allah, the Most Majestic, the Most Holy, has said, “Whoever speaks of Me secretly, I speak of him in public.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ‘A man fasting can stay in water but cannot immerse his head in it.’”
[1]الاستنقاع كما يظهر من كتب اللغة: النزول في الماء و اللبس فيه و عبر عنه أكثر الاصحاب بالجلوس فيه و هو أخص من المعنى اللغوى و على التقديرين هو مكروه للمرأة دون الرجل كما سيأتي( آت)ص 106
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Al-Husayn ibn Muhammad has narrated from Mu’alla’ ibn Muhammad from al-Hassan ibn Ali from Hammad ibn ‘Uthaman who has said the following: “Once, a man came to abu ‘ Abd Allah (a.s.), to complain before him (the Imam) against one of his companions. In a little while the defendant came in and abu ‘Abd Allah (a.s.), asked, ‘Why does so and so complain against you?’ He replied, ‘It is because I asked him for payment of what he owes to me.’ He (the narrator) has said that abu ‘Abd Allah (a.s.), then sat straight with anger and said, ‘It seems as if when you demand for payment of what others owe, you do not consider it maltreating him. Consider what Allah, most Majestic, most Glorious, has said in His book, ‘They fear dreadful accounting.’ (13:21) Do you think they fear that Allah will do injustice to them? No, by Allah, that is not the case. They did not fear anything but demand for payment of what is owed to them and Allah, most Majestic, most Glorious, has called it (demand for payment) dreadful accounting, thus one who demands payment has maltreated him (debtor).”’
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from ‘ Abd al-Rahman ibn al-Hajj aj who has said the following: “I once asked abu al-Hassan (a.s.), about the case of a man who marries a woman secretly in the house of her family. He wants to divorce her but cannot reach her to know about her Hayd (menses) and does not know when she becomes clean of Hayd (menses). He (the Imam) said, ‘This is like the case of a husband who is absent who divorces by counting new moon and months.’ I then asked, ‘What happens if he is able to reach her at certain times to find out about her Hayd (menses): how he should divorce her?’ He (the Imam) said, ‘When a month, during which he is not able to reach her, passes he can divorce her when he finds himself in the beginning of the next month. He must write down about the month in which he has divorced and arrange for two men as witnesses. When three months pass she becomes stranger to him and he becomes one of those who can propose marriage. He, however, must pay her expenses for the three months in which she counted the waiting period.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Ali ibn Ibrahim has narrated from his father from ibn abu Najran and Muhammad ibn ‘Isa from Yunus all from ‘Asem ibn Humayd from Muhammad ibn Qays who has narrated the following: “About the case of a woman who dies leaving behind her husband and no other known heirs, abu Ja‘far (a.s.), has said, The entire legacy belongs to the husband.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Isma’Il ibn Mehran from Sayf ibn ‘Amirah from Sulayman ibn ‘Amr from abu al-Maghra’ al-Khassaf in a marfu’ manner from Amir al-Mu’minin, Ali ibn abu Talib (a.s.) who has said the following: “Whoever speaks of Allah, the Most Majestic, the Most Holy, secretly, has spoken of Allah very often. The hypocrites speak of Allah in public but they do not speak of Him in secret to which Allah, the Most Majestic, the Most Holy, has said, ‘They stand up in prayer lazily just to show that they pray, but, in truth they speak of Allah very little.’” (4:142)
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘One fasting or while in the state of Ihram must not immerse his head in water.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. Muhammad ibn Yahya in a marfu’ manner has narrated the following: “He (the narrator) has said that a man once said to abu ‘Abd Allah (a.s.), ‘A man of Al- Husayniy people owes me a certain amount. Asking him for payment has become tiring for me. We had an argument about it and I am afraid something may happen between us that will make me sad.’ Abu ‘Abd Allah (a.s.), said, ‘This is not a proper manner of asking for payment. When you go to him next time sit with him for a long time and remain quiet.’ The man has said, ‘I followed the instruction and shortly thereafter I received full payment.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. It is narrated from the narrator of the previous Hadith from Muhammad ibn ‘Isa from Yunus from Yahya al-Halabiy from Ayyub ibn al-Hurr from abu Basir who has narrated the following: “I once was with abu ‘Abd Allah (a.s.), and he (the Imam) asked for al-Jami‘ah (the renown book of Ali (a.s.) ). We looked in it and found this case: ‘If a woman dies leaving behind just her husband and no other heirs, the entire legacy belongs to him (the husband).”’
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ibn Faddal in a marfu ’ manner from The Imam (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, said to Jesus, peace be upon him, ‘O Jesus, speak of Me to yourself; I speak of you to Myself, speak of Me in public; I speak of you in public, which is better than man’s public. O Jesus, soften your heart for Me, speak of Me very often privately and note that My happiness is in your expressing humility before Me and that you must act as a living one in such condition, and not as a dead person. ’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan all from Ibn Abi ‘Umayr from Ibrahim ibn ‘Abd al-Hamid from Khidr ibn ‘Amr al-Nakha’iy who has said the following: “About the case of a man to whom another person owes a certain amount of assets but denies such liability one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘If he (creditor) makes him (the debtor) to take an oath, thereafter he (the creditor) is not entitled to take anything from him (the debtor), but if he does not make him to take an oath his right remains enforced upon the debtor.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. Humayd ibn Ziyad al-Hassan ibn Muhammad ibn Sama‘ah, from Wuhayb from abu Basir who has narrated the following: “About the case of a woman who dies leaving behind just her husband, abu Ja‘far (a.s.), has said, ‘The entire legacy belongs to him (the husband) if no other heirs exist.’” It is narrated from the narrator of the previous Hadith from ‘Abd Allah ibn Jabalah from Ali ibn abu Hamzah from abu Basir a similar Hadith.
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurara from one of the Imams (a.s.) who has said the following: “The angel writes down only what he hears and Allah, the Most Majestic, the Most Holy, has said, ‘Speak of your Lord deep within yourselves, humbly and privately. . . .’ (7:205) Thus, no one knows the reward for that act (of speaking deep within oneself) of Allah except Allah, the Most Majestic, the Most Holy, due to His greatness.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Musa ibn Sa‘dan from ‘Abd Allah ibn al-Haytham from ‘Abd Allah ibn Sinan who has said the following: “I once heard abu ‘Abd Allah (a.s.), say, ‘You must not attach your wet clothes to your body, when you are fasting, before you wring them.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. A number of our people have narrated from Sahl ibn Ziyad from Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘No other ache is a serious ache except an eye ache, and no anxiety is a serious anxiety except the anxiety because of debts.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from certain persons of his people from Aban from ’Isma‘il ibn ‘Abd al-Rahman al-Ju‘fiy who has narrated the following: “About the case of a woman who dies leaving behind just her husband, abu Ja‘far (a.s.), has said, ‘The entire legacy belongs to him (the husband) if no other heirs exist.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
5. Muhammad ibn Yahya and others has narrated from Muhammad ibn Ahmad from al-Sayyariy from Muhammad ibn Ali al- Hamadaniy from Hanan ibn Sadir who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who stays in water when he is fasting. He (the Imam) said, ‘It is not harmful, but he must not immerse himself in it and a woman must not stay in water, because she carries water in her urethra.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
5. Through the same chain of narrators as that of the previous Hadith the following is narrated: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Debt is the loop of Allah on earth and when He wants to humiliate a person. He places it on his neck.’”
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5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ibn Muskan from abu Basir who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a woman who dies and leaves behind just her husband. He (the Imam) said, ‘The legacy belongs to him.’ He said, ‘It means that there are no other heirs besides the husband.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
6. A number of our people have narrated from Sahl ibn Ziyad from certain persons of our people from Muthanna’ al-Hannat and al- Hassan al-Sayqal who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who is fasting and immerses himself in water. He (the Imam) said, ‘No, he must not do so and also one who is in the state of Ihram.’ He (the narrator) has said that he asked him (the Imam) about one who is fasting, puts on wet clothes. He (the Imam) said, ‘No, he must not do so.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from Hammad ibn abu Talhah Bayya’ al-Sabiriy and Muhammad ibn al-Fudayl and Hakam al-Hannat all from abu Hamzah who has said the following: “I heard abu Ja’far ‘Alayhi al-Salam, saying, ‘One who withholds the assets of a Muslim, despite his ability to give it to him, just because of fear of standing in need, Allah, most Majestic, most Glorious, has greater power to impoverish him because of wasting his time and soul for holding back such right.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
6. Ali has narrated from Muhammad ibn ‘Isa from Yunus from abu Basir who has narrated the following: “I once asked abu Ja‘far (a.s.), about the case of a woman who dies and does not leave behind any heirs except her husband. He (the Imam) said, ‘The legacy entirely belongs to him (the husband).”’
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
7. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat ‘Abd Allah ibn al-Mughirah from ‘Uyaynah Bayya’ al-Qasb from abu Basir who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a woman who dies leaving behind her husband. He (the Imam) said, ‘All of her asset belongs to her husband.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Ali ibn al-Hakam from fro al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “Abu Ja’far (a.s.), has said, ‘A person fasting can stay in water, pour water on one’s head or cool off with wet cloths, place wet comforting or a wet rug underneath, but must not immerse one’s head in water.’”