قَالَ رَسُولُ اللَّهِ ص إِنَّ مِنْ حَقِّ الضَّيْفِ أَنْ يُكْرَمَ وَ أَنْ يُعَدَّ لَهُ الْخِلَالُ[2].
“Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘It is of the rights of the guest to be honored and to prepare for him toothpicks [restroom according to another script of al-Kafi].”’
كَانَ رَسُولُ اللَّهِ ص إِذَا أَكَلَ مَعَ الْقَوْمِ أَوَّلَ مَنْ يَضَعُ يَدَهُ مَعَ الْقَوْمِ وَ آخِرَ مَنْ يَرْفَعُهَا إِلَى أَنْ يَأْكُلَ الْقَوْمُ.
when eating food with a people would, as the first one, begin eating and the be last to stop it, so that the people complete eating.’”
كَانَ رَسُولُ اللَّهِ ص إِذَا أَكَلَ مَعَ قَوْمٍ طَعَاماً كَانَ أَوَّلَ مَنْ يَضَعُ يَدَهُ وَ آخِرَ مَنْ يَرْفَعُهَا لِيَأْكُلَ الْقَوْمُ.
when eating food with a people would, as the first one, begin eating and be the last to stop it, so that the people complete eating.’”
سَمِعْتُهُ يَقُولُ إِنَّ الزَّائِرَ إِذَا زَارَ الْمَزُورَ فَأَكَلَ مَعَهُ أَلْقَى عَنْهُ الْحِشْمَةَ وَ إِذَا يَأْكُلُ مَعَهُ يَنْقَبِضُ قَلِيلًا.
‘When a visitor visits someone and eats with him, formality comes down, and when he eats with him (the visitor) feels constraint a little.’”
أَنَّ رَسُولَ اللَّهِ ص كَانَ إِذَا أَتَاهُ الضَّيْفُ أَكَلَ مَعَهُ وَ لَمْ يَرْفَعْ يَدَهُ مِنَ الْخِوَانِ حَتَّى يَرْفَعَ الضَّيْفُ يَدَهُ.
4. It is narrated from the narrator of the previous Hadith from Sulayman ibn Hafs from Ali ibn Ja‘far from his brother, Musa (a.s.), has said the following: “Abu al-Hassan, Musa (a.s.), has said, that when a guest would come to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of the
سَأَلَهُ الْأَبْرَشُ الْكَلْبِيُّ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- يَوْمَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ[1] قَالَ تُبَدَّلُ خُبْزَةً نَقِيَّةً يَأْكُلُ النَّاسُ مِنْهَا حَتَّى يَفْرُغَ مِنَ الْحِسَابِ قَالَ الْأَبْرَشُ فَقُلْتُ إِنَّ النَّاسَ يَوْمَئِذٍ لَفِي شُغُلٍ عَنِ الْأَكْلِ فَقَالَ أَبُو جَعْفَرٍ ع هُمْ فِي النَّارِ لَا يَشْتَغِلُونَ عَنْ أَكْلِ الضَّرِيعِ وَ شُرْبِ الْحَمِيمِ وَ هُمْ فِي الْعَذَابِ
“Al-Abrash al-Kalbiy once asked abu Ja‘far (a.s.), about the meaning of the words of Allah, most Majestic, most Glorious, ‘On the day when the earth will be replaced with another earth.’ (14:48) He (the Imam) said, ‘It means that there will be purified bread for people to eat until Allah will clear the accounts.’ Al-Ab
إِنَّ اللَّهَ عَزَّ وَ جَلَّ خَلَقَ ابْنَ آدَمَ أَجْوَفَ.
“Abu Ja‘far (a.s.), has said, ‘Allah, most Majestic, most Glorious, has created the child of Adam hollow.’”
إِنَّمَا بُنِيَ الْجَسَدُ عَلَى الْخُبْزِ.
‘The body is made out of bread (food).”’
سَأَلْتُ أَبَا جَعْفَرٍ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- يَوْمَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ قَالَ تُبَدَّلُ خُبْزَةً نَقِيَّةً يَأْكُلُ مِنْهَا النَّاسُ حَتَّى يَفْرُغُوا مِنَ الْحِسَابِ فَقَالَ لَهُ قَائِلٌ إِنَّهُمْ لَفِي شُغُلٍ يَوْمَئِذٍ عَنِ الْأَكْلِ وَ الشُّرْبِ فَقَالَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ خَلَقَ ابْنَ آدَمَ أَجْوَفَ وَ لَا بُدَّ لَهُ مِنَ الطَّعَامِ وَ الشَّرَابِ أَ هُمْ أَشَدُّ شُغُل
“I once asked abu Ja‘far (a.s.), about the meaning of the words of Allah, most Majestic, most Glorious, ‘On the day when the earth will be replaced with another earth.’ (14:48) He (the Imam) said, ‘It will be replaced with purified bread from which people will eat until their accounting is complete.’ Someone then said
فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ حِكَايَةً عَنْ مُوسَى ع- رَبِّ إِنِّي لِما أَنْزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ[2] فَقَالَ سَأَلَ الطَّعَامَ.
“About the meaning of the words of Allah, most Majestic, most Glorious, quoting Musa (a.s.), ‘My Lord, I am in great need of the good things You have sent to me...’ (27:24) Abu ‘Abd Allah (a.s.), has said, ‘He (Moses) asked for food.’”
قَالَ رَسُولُ اللَّهِ ص اللَّهُمَّ بَارِكْ لَنَا فِي الْخُبْزِ وَ لَا تُفَرِّقْ بَيْنَنَا وَ بَيْنَهُ فَلَوْ لَا الْخُبْزُ مَا صُمْنَا وَ لَا صَلَّيْنَا وَ لَا أَدَّيْنَا فَرَائِضَ رَبِّنَا عَزَّ وَ جَلَّ.
“The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘O Lord, grant us blessings in bread and do not separate it from us. If bread had not been available, we could not fast or perform Salat (prayer) or fulfill any of our obligation toward our
إِنَّمَا بُنِيَ الْجَسَدُ عَلَى الْخُبْزِ.
‘The body is built on bread only.’”
إِنَّ يَعْقُوبَ ع كَانَ لَهُ مُنَادٍ يُنَادِي كُلَّ غَدَاةٍ مِنْ مَنْزِلِهِ عَلَى فَرْسَخٍ أَلَا مَنْ أَرَادَ الْغَدَاءَ فَلْيَأْتِ إِلَى مَنْزِلِ يَعْقُوبَ وَ إِذَا أَمْسَى يُنَادِي أَلَا مَنْ أَرَادَ الْعَشَاءَ فَلْيَأْتِ إِلَى مَنْزِلِ يَعْقُوبَ.
“Abu ‘Abd Allah (a.s.), has said Ya’qub (a.s.), had an announcer who every morning announced from his house to three miles, ‘Those who want lunch can come to the house of Ya’qub.’ In the evening the announcement said, ’Those who want dinner can come to the house of Ya’qub.’”
شَكَوْتُ إِلَى أَبِي عَبْدِ اللَّهِ ع مَا أَلْقَى مِنَ الْأَوْجَاعِ وَ التُّخَمِ فَقَالَ لِي تَغَدَّ وَ تَعَشَّ وَ لَا تَأْكُلْ بَيْنَهُمَا شَيْئاً فَإِنَّ فِيهِ فَسَادَ الْبَدَنِ أَ مَا سَمِعْتَ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ- لَهُمْ رِزْقُهُمْ فِيها بُكْرَةً وَ عَشِيًّا[1].
“I once complained before abu ‘Abd Allah (a.s.), against pain and an upset stomach that I (often) experienced . He (the Imam) said to me, ‘Take lunch and dinner and do not eat anything in between because it harms the body. Have you not heard Allah, most Majestic, most Glorious, saying, “For them there is their sustenan
قَالَ أَمِيرُ الْمُؤْمِنِينَ ع عَشَاءُ الْأَنْبِيَاءِ ع بَعْدَ الْعَتَمَةِ فَلَا تَدَعُوهُ فَإِنَّ تَرْكَ الْعَشَاءِ خَرَابُ الْبَدَنِ.
“Abu ‘ Abd Allah (a.s.), has said that ’Amir al-Mu’minin has said, ’Dinner of the Prophets is after al-’Atmah (the time of late evening Salat (prayer)); so you must not ignore dinner because ignoring it leads to neglecting the body.”’
أَصْلُ خَرَابِ الْبَدَنِ تَرْكُ الْعَشَاءِ.
’The origin of the ruination of body is in ignoring dinner.’”
تَرْكُ الْعَشَاءِ مَهْرَمَةٌ[2] وَ يَنْبَغِي لِلرَّجُلِ إِذَا أَسَنَّ أَلَّا يَبِيتَ إِلَّا وَ جَوْفُهُ مُمْتَلِئٌ مِنَ الطَّعَامِ.
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil ibn Salih who has said the following: “Abu ‘Abd Allah (a.s.), has said, ’Neglecting dinner is senility, thus it is necessary for an aged man to go to sleep when his stomach is full of food.’”
إِذَا اكْتَهَلَ الرَّجُلُ فَلَا يَدَعُ أَنْ يَأْكُلَ بِاللَّيْلِ شَيْئاً فَإِنَّهُ أَهْدَى لِلنَّوْمِ وَ أَطْيَبُ لِلنَّكْهَةِ.
“Abu al-Hassan, al-Rida’ (a.s.), has said, ‘When a man becomes old he must not neglect eating something during the night; it brings peaceful sleep and nicer breath.’”
كَانَ أَبُو الْحَسَنِ ع لَا يَدَعُ الْعَشَاءَ وَ لَوْ بِكَعْكَةٍ[3] وَ كَانَ يَقُولُ ع إِنَّهُ قُوَّةٌ لِلْجِسْمِ وَ قَالَ وَ لَا أَعْلَمُهُ إِلَّا قَالَ وَ صَالِحٌ لِلْجِمَاعِ.
“Abu al-Hassan (a.s.), would not neglect dinner even if it was one cookie; and he (the Imam) would say, ‘Neglecting dinner is ruination of the body.’ He (the narrator) has said, ‘I am not certain perhaps he (the Imam) said that it is helpful in going to bed with one’s wife.’”
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ لَا خَيْرَ لِمَنْ دَخَلَ فِي السِّنِّ أَنْ يَبِيتَ خَفِيفاً بَلْ يَبِيتُ مُمْتَلِياً خَيْرٌ لَهُ.
‘It is not good for one of old age to spend the night very light, instead it is better for him to pass the night with full stomach.’”
تَعَشَّيْتُ مَعَ أَبِي عَبْدِ اللَّهِ ع فَقَالَ الْعَشَاءُ بَعْدَ الْعِشَاءِ الْآخِرَةِ عَشَاءُ النَّبِيِّينَ ع.
“I once took dinner with abu ‘Abd Allah (a.s.), and he said, ‘Dinner after ‘ Isha ’ al- Akhirah (time of late evening Salat (prayer)) is like the dinner of the prophets, ‘Alayhim al-Salam.”’
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ مَنْ تَرَكَ الْعَشَاءَ لَيْلَةَ السَّبْتِ وَ لَيْلَةَ الْأَحَدِ مُتَوَالِيَتَيْنِ ذَهَبَتْ عَنْهُ قُوَّتُهُ فَلَمْ تَرْجِعْ إِلَيْهِ أَرْبَعِينَ يَوْماً.
“I once heard abu ‘Abd Allah (a.s.), saying, ‘If one does not take dinner one Saturday and Sunday nights consecutively, his strength will go away and will not come back until forty days later.’”
الشَّيْخُ لَا يَدَعُ الْعَشَاءَ وَ لَوْ بِلُقْمَةٍ.
“Abu ‘ Abd Allah (a.s.), has said, ‘An old man must not neglect dinner even if it is one morsel.”’
قَالَ: مَا تَقُولُ أَطِبَّاؤُكُمْ فِي عَشَاءِ اللَّيْلِ قُلْتُ إِنَّهُمْ يَنْهَوْنَّا عَنْهُ قَالَ لَكِنِّي آمُرُكُمْ بِهِ.
“Abu ‘Abd Allah (a.s.), once asked me, ‘What do your physicians say about dinner?’ I replied, ‘They prohibit taking dinner.’ He (the Imam) said, ‘I however, command you to take dinner.’”
طَعَامُ اللَّيْلِ أَنْفَعُ مِنْ طَعَامِ النَّهَارِ.
“Abu ‘Abd Allah (a.s.), has said, ‘Food during the night is more useful than food during the day.’”
قَالَ: إِنَّ فِي الْجَسَدِ عِرْقاً يُقَالُ لَهُ الْعَشَاءُ فَإِنْ تَرَكَ الرَّجُلُ الْعَشَاءَ لَمْ يَزَلْ يَدْعُو عَلَيْهِ ذَلِكَ الْعِرْقُ إِلَى أَنْ يُصْبِحَ يَقُولُ أَجَاعَكَ اللَّهُ كَمَا أَجَعْتَنِي وَ أَظْمَأَكَ اللَّهُ كَمَا أَظْمَأْتَنِي فَلَا يَدَعَنَّ أَحَدُكُمُ الْعَشَاءَ وَ لَوْ بِلُقْمَةٍ مِنْ خُبْزٍ أَوْ شَرْبَةٍ مِنْ مَاءٍ[2].
“Al-Rida’ (a.s.), has said, ‘In the body there is a vein called ‘Isha’. If one does not take dinner, it continues praying against him until morning; and it says, ‘May Allah make you hungry just as you kept me hungry, and may Allah make you thirsty just as you kept me thirsty.’ No one of you must neglect taking dinner,
مَنْ غَسَلَ يَدَهُ قَبْلَ الطَّعَامِ وَ بَعْدَهُ عَاشَ فِي سَعَةٍ وَ عُوفِيَ مِنْ بَلْوَى فِي جَسَدِهِ.
“Abu ‘Abd Allah (a.s.), has said, ‘One who washes his hand before and after food, lives a rich life and remains safe from troubles in his body.”’
قَالَ: يَا أَبَا حَمْزَةَ الْوُضُوءُ قَبْلَ الطَّعَامِ وَ بَعْدَهُ يُذْهِبَانِ الْفَقْرَ قُلْتُ بِأَبِي أَنْتَ وَ أُمِّي يَذْهَبَانِ بِالْفَقْرِ فَقَالَ نَعَمْ يَذْهَبَانِ بِهِ.
“Abu ‘Abd Allah (a.s.), once said, ‘O abu Hamzah, Wudu (washing) before and after eating food removes poverty.’ I then said, I pray to Allah to keep my soul in service for your cause, does it remove poverty?’ He (the Imam) said, ‘Yes, it removes poverty.’”
قَالَ أَمِيرُ الْمُؤْمِنِينَ ع غَسْلُ الْيَدَيْنِ قَبْلَ الطَّعَامِ وَ بَعْدَهُ زِيَادَةٌ فِي الْعُمُرِ وَ إِمَاطَةٌ لِلْغَمَرِ عَنِ الثِّيَابِ وَ يَجْلُو الْبَصَرَ[1].
“Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin has said, ‘Washing hands before and after eating food removes stains from clothes and clears eyesight.’”
مَنْ سَرَّهُ أَنْ يَكْثُرَ خَيْرُ بَيْتِهِ فَلْيَتَوَضَّأْ عِنْدَ حُضُورِ طَعَامِهِ.
“Abu ‘Abd Allah (a.s.), has said, ‘If one likes to see blessings in his house to increase, he must take wudu for taking food.’”
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ الْوُضُوءُ قَبْلَ الطَّعَامِ وَ بَعْدَهُ يَزِيدَانِ فِي الرِّزْقِ. - وَ رُوِيَ أَنَّ رَسُولَ اللَّهِ ص قَالَ: أَوَّلُهُ يَنْفِي الْفَقْرَ وَ آخِرُهُ يَنْفِي الْهَمَّ.
“I once heard abu ‘Abd Allah (a.s.), saying, ‘Wudu before and after eating food increases one’s sustenance.’ It is narrated that the Messenger of Allah has said, ‘Wudu before eating food removes poverty and that which is after food removes depression.’”
الْوُضُوءُ قَبْلَ الطَّعَامِ يَبْدَأُ صَاحِبُ الْبَيْتِ لِئَلَّا يَحْتَشِمَ أَحَدٌ- فَإِذَا فَرَغَ مِنَ الطَّعَامِ بَدَأَ بِمَنْ عَنْ يَمِينِ صَاحِبِ الْبَيْتِ حُرّاً كَانَ أَوْ عَبْداً قَالَ وَ فِي حَدِيثٍ آخَرَ يَغْسِلُ أَوَّلًا رَبُّ الْبَيْتِ يَدَهُ ثُمَّ يَبْدَأُ بِمَنْ عَلَى يَمِينِهِ وَ إِذَا رُفِعَ الطَّعَامُ بَدَأَ بِمَنْ عَلَى يَسَارِ صَاحِبِ الْمَنْزِلِ وَ يَكُونُ آخِرُ مَنْ يَغْسِلُ يَدَهُ صَاحِبَ الْمَنْ
‘The host must begin wudu so that no one feels shy. After eating food the person on the right of the host begins it, regardless of being a free or a slave . 5 He (the narrator) has said that in another Hadith it says, ‘The first before food and the last after food to wash should be the owner of the house, because he ca
اغْسِلُوا أَيْدِيَكُمْ فِي إِنَاءٍ وَاحِدٍ تَحْسُنْ أَخْلَاقُكُمْ.
“Abu ‘Abd Allah (a.s.), has said, ‘Wash your hands in one utensil; it is good for the betterment of your moral behavior . 555
لَمَّا تَغَدَّى عِنْدِي أَبُو الْحَسَنِ ع وَ جِيءَ بِالطَّسْتِ بُدِئَ بِهِ ع وَ كَانَ فِي صَدْرِ الْمَجْلِسِ فَقَالَ ع ابْدَأْ بِمَنْ عَلَى يَمِينِكَ فَلَمَّا تَوَضَّأَ وَاحِدٌ أَرَادَ الْغُلَامُ أَنْ يَرْفَعَ الطَّسْتَ فَقَالَ لَهُ أَبُو الْحَسَنِ ع دَعْهَا وَ اغْسِلُوا أَيْدِيَكُمْ فِيهَا.
“When abu al-Hassan (a.s.), had lunch and the hand-basin was brought, he (the Imam) was the first to wash his hand while he (the Imam) was sitting in the middle of the assembly room, and he (the Imam) said, ‘Begin with one who is on your right side . 5 When one made wudu the servant wanted to remove the hand-basin, but
قَالَ أَبُو عَبْدِ اللَّهِ ع إِذَا غَسَلْتَ يَدَكَ لِلطَّعَامِ فَلَا تَمْسَحْ يَدَكَ بِالْمِنْدِيلِ فَإِنَّهُ لَا تَزَالُ الْبَرَكَةُ فِي الطَّعَامِ مَا دَامَتِ النَّدَاوَةُ فِي الْيَدِ.
“Abu ‘ Abd Allah (a.s.), has said, ’When you wash your hand for food do not wipe it with a towel because blessings continue in the food as long as hands have moisture in them/”
رَأَيْتُ أَبَا الْحَسَنِ ع إِذَا تَوَضَّأَ قَبْلَ الطَّعَامِ لَمْ يَمَسَّ الْمِنْدِيلَ وَ إِذَا تَوَضَّأَ بَعْدَ الطَّعَامِ مَسَّ الْمِنْدِيلَ.
“I saw abu al-Hassan (a.s.), when making wudu (washing his hands) before food did not wipe his hands with a towel, but he wiped them when he (the Imam) made wudu after food.’”
أَنَّهُ كَرِهَ أَنْ يَمْسَحَ الرَّجُلُ يَدَهُ بِالْمِنْدِيلِ وَ فِيهَا شَيْءٌ مِنَ الطَّعَامِ تَعْظِيماً لِلطَّعَامِ حَتَّى يَمَصَّهَا أَوْ يَكُونَ عَلَى جَنْبِهِ صَبِيٌّ يَمَصُّهَا
“Abu ’Abd Allah (a.s.), disliked wiping his hands with a towel because of food stains due to sanctity of food, until he (the Imam) absorbed them or a child next to him (the Imam) did so.’”
مَسْحُ الْوَجْهِ بَعْدَ الْوُضُوءِ يَذْهَبُ بِالْكَلَفِ وَ يَزِيدُ فِي الرِّزْقِ.
“Abu ‘Abd Allah (a.s.), has said, ’Wiping one’s hands with a towel after wudu (washing) removes troubles and increases sustenance.’”
دَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ ع فَشَكَوْتُ إِلَيْهِ الرَّمَدَ فَقَالَ لِي أَ وَ تُرِيدُ الطَّرِيفَ[1] ثُمَّ قَالَ لِي إِذَا غَسَلْتَ يَدَكَ بَعْدَ الطَّعَامِ فَامْسَحْ حَاجِبَيْكَ وَ قُلْ ثَلَاثَ مَرَّاتٍ- الْحَمْدُ لِلَّهِ الْمُحْسِنِ الْمُجْمِلِ الْمُنْعِمِ الْمُفْضِلِ قَالَ فَفَعَلْتُ ذَلِكَ فَمَا رَمِدَتْ عَيْنِي بَعْدَ ذَلِكَ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ*.
‘Do you want something unique?’ He (the Imam) then said to me, ‘When you wash your hands after eating food, wipe your eye brows and say three times, “All praise belongs to Allah, the Benefactor, the Graceful, the Munificent, the Pre-eminent.’” He (the narrator) has said, ‘I followed the instruction and thereafter my ey
قَالَ رَسُولُ اللَّهِ ص إِذَا وُضِعَتِ الْمَائِدَةُ حَفَّتْهَا أَرْبَعَةُ آلَافِ مَلَكٍ فَإِذَا قَالَ الْعَبْدُ بِسْمِ اللَّهِ قَالَتِ الْمَلَائِكَةُ بَارَكَ اللَّهُ عَلَيْكُمْ فِي طَعَامِكُمْ ثُمَّ يَقُولُونَ لِلشَّيْطَانِ اخْرُجْ يَا فَاسِقُ لَا سُلْطَانَ لَكَ عَلَيْهِمْ فَإِذَا فَرَغُوا فَقَالُوا الْحَمْدُ لِلَّهِ قَالَتِ الْمَلَائِكَةُ قَوْمٌ أَنْعَمَ اللَّهُ عَلَيْهِمْ فَأَدَّوْا شُكْرَ رَبِّهِمْ وَ إِذَا لَمْ
“When the table is spread four thousand angels surround it and when a servant of Allah says, ‘In the name of Allah’ the angels say, ‘May Allah grant you blessings in your food.’ Then they (angels) say to Satan, ‘Move away, O disobedient, you have no authority over them.’ When they complete eating their food and say, ‘A
إِذَا وُضِعَ الْخِوَانُ فَقُلْ- بِسْمِ اللَّهِ وَ إِذَا أَكَلْتَ فَقُلْ- بِسْمِ اللَّهِ عَلَى أَوَّلِهِ وَ آخِرِهِ وَ إِذَا رُفِعَ فَقُلِ الْحَمْدُ لِلَّهِ.
‘When the table is prepared say, ‘In the name of Allah.’ When your eating is complete say, ‘In the name of Allah at its beginning and at its end.’ When it is removed say, ‘All praise belongs to Allah.’”
إِنَّ أَبِي ص أَتَاهُ أَخُوهُ عَبْدُ اللَّهِ بْنُ عَلِيٍّ يَسْتَأْذِنُ لِعَمْرِو بْنِ عُبَيْدٍ وَ وَاصِلٍ وَ بَشِيرٍ الرَّحَّالِ فَأَذِنَ لَهُمْ فَلَمَّا جَلَسُوا قَالَ مَا مِنْ شَيْءٍ إِلَّا وَ لَهُ حَدٌّ يَنْتَهِي إِلَيْهِ فَجِيءَ بِالْخِوَانِ فَوُضِعَ فَقَالُوا فِيمَا بَيْنَهُمْ قَدْ وَ اللَّهِ اسْتَمْكَنَّا مِنْهُ فَقَالُوا يَا أَبَا جَعْفَرٍ هَذَا الْخِوَانُ مِنَ الشَّيْءِ فَقَالَ نَعَمْ قَالُوا فَمَا حَدُّهُ
“Abu ‘Abd Allah (a.s.), has said, ‘Once the brother of my father (a.s.), ‘Abd Allah ibn Ali came to ask permission for ‘Amr ibn ‘Ubayd, Wasil and Bashir al-Rahhahl and he granted them permission. They sat down. He (the Imam) said, ‘For everything there is a limit where it ends.’ They brought food and it was made availa
إِذَا وُضِعَ الْغَدَاءُ وَ الْعَشَاءُ فَقُلْ بِسْمِ اللَّهِ فَإِنَّ الشَّيْطَانَ لَعَنَهُ اللَّهُ يَقُولُ لِأَصْحَابِهِ اخْرُجُوا فَلَيْسَ هَاهُنَا عَشَاءٌ وَ لَا مَبِيتٌ وَ إِذَا نَسِيَ أَنْ يُسَمِّيَ قَالَ لِأَصْحَابِهِ تَعَالَوْا فَإِنَّ لَكُمْ هَاهُنَا عَشَاءً وَ مَبِيتاً.
“Abu ‘Abd Allah (a.s.), has said, ‘When food for lunch or dinner is made ready, say, ‘In the name of Allah,’ because Satan, may Allah condemn him says to his friends, ‘Go out there is no dinner here or a place to spend the night.’ When one forgets saying, ‘In the name of Allah’, Satan says to his friends, ‘Come; there
قَالَ أَمِيرُ الْمُؤْمِنِينَ ع مَنْ أَكَلَ طَعَاماً فَلْيَذْكُرِ اسْمَ اللَّهِ عَزَّ وَ جَلَّ عَلَيْهِ فَإِنْ نَسِيَ فَذَكَرَ اللَّهَ مِنْ بَعْدُ تَقَيَّأَ الشَّيْطَانُ لَعَنَهُ اللَّهُ مَا كَانَ أَكَلَ وَ اسْتَقَلَّ الرَّجُلُ الطَّعَامَ[1].
“Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin has said, ‘One who eats food must mention the name of Allah, most Majestic, most Glorious on it; but if one forgets and remembers later, Satan, may Allah condemn him, throws up what he has eaten and one feels as if the food is not sufficient.’”
قَالَ: مَنْ ذَكَرَ اللَّهَ عَزَّ وَ جَلَّ عَلَى الطَّعَامِ لَمْ يُسْأَلْ عَنْ نَعِيمِ ذَلِكَ أَبَداً.
“He (the Imam) (a.s.), has said, ’One who mentions the name of Allah, most Majestic, most Glorious, on food, he will never be asked any questions about that blessing.’”
إِنَّ الرَّجُلَ الْمُسْلِمَ إِذَا أَرَادَ أَنْ يَطْعَمَ طَعَاماً فَأَهْوَى بِيَدِهِ فَقَالَ بِسْمِ اللَّهِ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ* غَفَرَ اللَّهُ عَزَّ وَ جَلَّ لَهُ قَبْلَ أَنْ تَصِلَ اللُّقْمَةُ إِلَى فِيهِ.
’In the name of Allah’ and ‘All praise belongs to Allah, Lord of the worlds’ Allah, most Majestic, most Glorious, forgives him before a morsel reaches his mouth.’”
كَانَ رَسُولُ اللَّهِ ص إِذَا وُضِعَتِ الْمَائِدَةُ بَيْنَ يَدَيْهِ قَالَ- سُبْحَانَكَ اللَّهُمَّ مَا أَحْسَنَ مَا تَبْتَلِينَا سُبْحَانَكَ مَا أَكْثَرَ مَا تُعْطِينَا سُبْحَانَكَ مَا أَكْثَرَ مَا تُعَافِينَا اللَّهُمَّ أَوْسِعْ عَلَيْنَا وَ عَلَى فُقَرَاءِ الْمُؤْمِنِينَ وَ الْمُؤْمِنَاتِ وَ الْمُسْلِمِينَ وَ الْمُسْلِمَاتِ.
“The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, when food was made available for him said, ‘O Lord, You are free of all defects, how good is Your trial for us. O Lord, You are free of all defects, and how great is what You have granted us, O Lord,
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ إِذَا حَضَرَتِ الْمَائِدَةُ وَ سَمَّى رَجُلٌ مِنْهُمْ أَجْزَأَ عَنْهُمْ أَجْمَعِينَ.
‘When the table of food is made available and a man among them says, ’In the name of Allah’, it is sufficient for all of them.’”
كَانَ رَسُولُ اللَّهِ ص إِذَا طَعِمَ عِنْدَ أَهْلِ بَيْتٍ قَالَ لَهُمْ طَعِمَ عِنْدَكُمُ الصَّائِمُونَ وَ أَكَلَ عِنْدَكُمُ الْأَبْرَارُ وَ صَلَّتْ عَلَيْكُمُ الْمَلَائِكَةُ الْأَخْيَارُ.
‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, when eating food with a family would say to them, “Fasting people have received food with you, virtuous people have eaten food with you and chosen angels have prayed for you.’””
إِذَا أَكَلْتَ الطَّعَامَ فَقُلْ بِسْمِ اللَّهِ فِي أَوَّلِهِ وَ آخِرِهِ فَإِنَّ الْعَبْدَ إِذَا سَمَّى قَبْلَ أَنْ يَأْكُلَ لَمْ يَأْكُلْ مَعَهُ الشَّيْطَانُ وَ إِذَا لَمْ يُسَمِّ أَكَلَ مَعَهُ الشَّيْطَانُ فَإِذَا سَمَّى بَعْدَ مَا يَأْكُلُ وَ أَكَلَ الشَّيْطَانُ مَعَهُ تَقَيَّأَ الشَّيْطَانُ مَا كَانَ أَكَلَ.
‘In the name of Allah’ at its beginning and at its end’; when a servant says it before he eats, Satan cannot eat with him; but if he did not mention the name of Allah, Satan eats with him. If he then says, ‘In the name of Allah’ after he begins and Satan had been eating with him, Satan then throws up what he had eaten.