سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْغُسْلِ إِذَا زَارَ الْبَيْتَ مِنْ مِنًى فَقَالَ أَنَا أَغْتَسِلُ مِنْ مِنًى ثُمَّ أَزُورُ الْبَيْتَ.
“I once asked abu ‘ Abd Allah (a.s.), about Ghusl (bath) when visiting the House from Mina’. He (the Imam) said, ‘I take Ghusl (bath) in Mina’; then visit the House.’ ”
سَأَلْتُ أَبَا الْحَسَنِ ع- عَنْ غُسْلِ الزِّيَارَةِ يَغْتَسِلُ الرَّجُلُ بِاللَّيْلِ وَ يَزُورُ فِي اللَّيْلِ بِغُسْلٍ وَاحِدٍ أَ يُجْزِئُهُ ذَلِكَ قَالَ يُجْزِئُهُ مَا لَمْ يُحْدِثْ مَا يُوجِبُ وُضُوءاً فَإِنْ أَحْدَثَ فَلْيُعِدْ غُسْلَهُ بِاللَّيْلِ.
“I once asked abu al-Hassan (a.s.), about Ghusl (bath) of Ziyarah, he does Ghusl during the night and visits (the House) with one Ghusl, is that sufficient?“ He (the Imam) said, ‘It is sufficient as long as things invalidating wudu does not take place, and if something as such takes place, one must take Ghusl again dur
يَنْبَغِي لِلْمُتَمَتِّعِ أَنْ يَزُورَ الْبَيْتَ يَوْمَ النَّحْرِ أَوْ مِنْ لَيْلَتِهِ وَ لَا يُؤَخِّرَ ذَلِكَ.
“Abu ‘Abd Allah (a.s.), has said, ‘It is very proper that one for al-Tamattu‘ (advantageous) visits the House on the day of al-Nahr (slaughtering the offering, 10th of Dhu al- Hajjah) or during this night and must not delay. ‘“(Fatwa best explains Hadith 1-3 of this Chapter)
زُرْهُ فَإِنْ شُغِلْتَ فَلَا يَضُرُّكَ أَنْ تَزُورَ الْبَيْتَ مِنَ الْغَدِ وَ لَا تُؤَخِّرْهُ أَنْ تَزُورَ مِنْ يَوْمِكَ فَإِنَّهُ يُكْرَهُ لِلْمُتَمَتِّعِ أَنْ يُؤَخِّرَهُ وَ مُوَسَّعٌ لِلْمُفْرِدِ أَنْ يُؤَخِّرَهُ فَإِذَا أَتَيْتَ الْبَيْتَ يَوْمَ النَّحْرِ فَقُمْتَ عَلَى بَابِ الْمَسْجِدِ قُلْتَ اللَّهُمَّ أَعِنِّي عَلَى نُسُكِكَ وَ سَلِّمْنِي لَهُ وَ سَلِّمْهُ لِي أَسْأَلُكَ مَسْأَلَةَ الْعَلِيلِ الذَّلِيلِ الْمُ
“Abu ‘Abd Allah (a.s.), has said, ‘You may perform Tawaf of Ziyarat on the tenth of Dhu al-Hajjah. If you cannot find time, you can perform it the next day. One who performs al-Hajj al- Tamattu‘ should not delay; but one who performs al-Mufrid al-Hajj may delay it. On the tenth, when you come to the House, stand up on
قُلْتُ لِأَبِي الْحَسَنِ ع جُعِلْتُ فِدَاكَ مُتَمَتِّعٌ زَارَ الْبَيْتَ فَطَافَ طَوَافَ الْحَجِّ ثُمَّ طَافَ طَوَافَ النِّسَاءِ ثُمَّ سَعَى فَقَالَ لَا يَكُونُ السَّعْيُ إِلَّا قَبْلَ طَوَافِ النِّسَاءِ فَقُلْتُ عَلَيْهِ شَيْءٌ فَقَالَ لَا يَكُونُ السَّعْيُ إِلَّا قَبْلَ طَوَافِ النِّسَاءِ[1].
“I once asked abu al-Hassan (a.s.), about a man for al-Tamattu‘ (advantageous), saying , ‘I pray to Allah to keep my soul in service for your cause, if he can visit the House, perform Tawaf of al-Hajj, then Tawaf al-Nisa’, then Sa‘y between al-Safa’ and al-Marwah. He (the Imam) said, ‘Sa‘y between al-Safa’ and al-Marwa