لَيْسَ لِأَهْلِ سَرِفٍ وَ لَا لِأَهْلِ مَرٍّ[3] وَ لَا لِأَهْلِ مَكَّةَ مُتْعَةٌ يَقُولُ اللَّهُ عَزَّ وَ جَلَّ- ذلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حاضِرِي الْمَسْجِدِ الْحَرامِ[4].
‘Al-Hajj al-Tamattu‘ (advantageous) is not for people of Sarif, Marr (names of two places) and people of Makkah; Allah, most Majestic, most Glorious, has said, “That is for those whose family is present in Masjid al-Haram.” (2:196)’”
قُلْتُ لِأَهْلِ مَكَّةَ مُتْعَةٌ قَالَ لَا وَ لَا لِأَهْلِ بُسْتَانَ وَ لَا لِأَهْلِ ذَاتِ عِرْقٍ وَ لَا لِأَهْلِ عُسْفَانَ وَ نَحْوِهَا[5].
“I once asked abu ‘Abd Allah (a.s.), if people of Makkah can perform al-Hajj al-Tamattu‘ (advantageous). He (the Imam) said, ‘No, it also is not for the people of Bustan, Dhat al-Trq, people of ‘Usfan and so on.’”
مَنْ كَانَ مَنْزِلُهُ عَلَى ثَمَانِيَةَ عَشَرَ مِيلًا مِنْ بَيْنِ يَدَيْهَا وَ ثَمَانِيَةَ عَشَرَ مِيلًا مِنْ خَلْفِهَا وَ ثَمَانِيَةَ عَشَرَ مِيلًا عَنْ يَمِينِهَا وَ ثَمَانِيَةَ عَشَرَ مِيلًا عَنْ يَسَارِهَا فَلَا مُتْعَةَ لَهُ مِثْلَ مَرٍّ وَ أَشْبَاهِهَا.
Abu ‘Abd Allah (a.s.), has said, ‘It applies to those whose homes are within eighteen miles from the front, back, right and left from Masjid al-Haram.’”
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنْ أَهْلِ مَكَّةَ أَ يَتَمَتَّعُونَ قَالَ لَيْسَ لَهُمْ مُتْعَةٌ قُلْتُ فَالْقَاطِنُ بِهَا[1] قَالَ إِذَا أَقَامَ بِهَا سَنَةً أَوْ سَنَتَيْنِ صَنَعَ صُنْعَ أَهْلِ مَكَّةَ قُلْتُ فَإِنْ مَكَثَ الشَّهْرَ قَالَ يَتَمَتَّعُ قُلْتُ مِنْ أَيْنَ قَالَ يَخْرُجُ مِنَ الْحَرَمِ قُلْتُ أَيْنَ يُهِلُّ بِالْحَجِّ قَالَ مِنْ مَكَّةَ نَحْواً مِمَّا يَقُولُ النَّاسُ[2].
“I once asked abu ‘Abd Allah (a.s.), about the people of Makkah if they can perform al- Hajj al-Tamattu‘ (advantageous). He (the Imam) said, ‘It is not permissible for them to perform al- Hajj al-Tamattu‘ (advantageous).’ I then asked if a resident could perform al-Hajj al-Tamattu‘ (advantageous). He (the Imam) said, ‘
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنِّي أُرِيدُ الْجِوَارَ فَكَيْفَ أَصْنَعُ قَالَ إِذَا رَأَيْتَ الْهِلَالَ هِلَالَ ذِي الْحِجَّةِ فَاخْرُجْ إِلَى الْجِعْرَانَةِ فَأَحْرِمْ مِنْهَا بِالْحَجِّ فَقُلْتُ لَهُ كَيْفَ أَصْنَعُ إِذَا دَخَلْتُ مَكَّةَ أُقِيمُ إِلَى يَوْمِ التَّرْوِيَةِ لَا أَطُوفُ بِالْبَيْتِ قَالَ تُقِيمُ عَشْراً لَا تَأْتِي الْكَعْبَةَ إِنَّ عَشْراً لَكَثِيرٌ إِنَّ الْبَيْتَ لَيْسَ بِمَهْجُورٍ وَ لَكِنْ إ
“I once said to abu ‘Abd Allah (a.s.), that I want to reside in Makkah, what am I required to do? He (the Imam) said, ‘When you see the new moon of Dhu al-Hajj ah then go out to al-Ja‘ranah, then assume the state of Ihram from there for al-Hajj.’ I then asked, ‘What am I required to do if I enter Makkah and remain ther
سَمِعْتُهُ يَقُولُ الْمُجَاوِرُ بِمَكَّةَ سَنَةً يَعْمَلُ عَمَلَ أَهْلِ مَكَّةَ يَعْنِي يُفْرِدُ الْحَجَّ مَعَ أَهْلِ مَكَّةَ وَ مَا كَانَ دُونَ السَّنَةِ فَلَهُ أَنْ يَتَمَتَّعَ
“I once heard abu ‘Abd Allah (a.s.), say, ‘One who resides in Makkah for one year is like the people of Makkah, thus, he must perform al-Hajj in Ifrad manner (al-Hajj without al-‘Umrah) along with the people of Makkah. However, if one resides in Makkah for less than one year, he is required to perform al-Hajj al-Tamatt
سَأَلْتُهُ عَنِ الْمُجَاوِرِ أَ لَهُ أَنْ يَتَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِ قَالَ نَعَمْ يَخْرُجُ إِلَى مُهَلِّ أَرْضِهِ فَيُلَبِّي إِنْ شَاءَ[1].
“I once asked abu al-Hassan (a.s.), about a man who resides in Makkah: if he can perform al-‘Umrah of al-Hajj al-Tamattu‘ (advantageous). He (the Imam) said, ‘Yes, he can do so. He goes out to a Miqat (place for assuming the state of Ihram) to say Talbiyah, if he likes.’”
مَنْ دَخَلَ مَكَّةَ بِحَجَّةٍ عَنْ غَيْرِهِ ثُمَّ أَقَامَ سَنَةً فَهُوَ مَكِّيٌّ فَإِذَا أَرَادَ أَنْ يَحُجُّ عَنْ نَفْسِهِ أَوْ أَرَادَ أَنْ يَعْتَمِرَ بَعْدَ مَا انْصَرَفَ مِنْ عَرَفَةَ فَلَيْسَ لَهُ أَنْ يُحْرِمَ بِمَكَّةَ وَ لَكِنْ يَخْرُجُ إِلَى الْوَقْتِ وَ كُلَّمَا حَوَّلَ رَجَعَ إِلَى الْوَقْتِ.
“Abu Ja‘far (a.s.), has said, ‘If one enters Makkah to perform al-Hajj for others then remains in Makkah for one year, he is considered as one of the people of Makkah. If he wants to perform al-Hajj for himself or wants to perform al-‘Umrah after returning from ‘Arafat, he cannot then assume the state of Ihram in Makka
كُنْتُ مُجَاوِراً بِمَكَّةَ فَسَأَلْتُ أَبَا عَبْدِ اللَّهِ ع مِنْ أَيْنَ أُحْرِمُ بِالْحَجِّ فَقَالَ مِنْ حَيْثُ أَحْرَمَ رَسُولُ اللَّهِ ص مِنَ الْجِعْرَانَةِ أَتَاهُ فِي ذَلِكَ الْمَكَانِ فُتُوحٌ فَتْحُ الطَّائِفِ وَ فَتْحُ خَيْبَرَ وَ الْفَتْحُ[3] فَقُلْتُ مَتَى أَخْرُجُ قَالَ إِنْ كُنْتَ صَرُورَةً فَإِذَا مَضَى مِنْ ذِي الْحِجَّةِ يَوْمٌ وَ إِنْ كُنْتَ قَدْ حَجَجْتَ قَبْلَ ذَلِكَ فَإِذَا مَضَى مِنَ الشَّهْرِ خَ
“I resided in Makkah and I asked Abu ‘Abdillah (a.s.), about wherefrom should I assume the state of Ihram for al-Hajj. He (the Imam) said, ‘You must assume the state of Ihram from where the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, did which is al
الْمُجَاوِرُ بِمَكَّةَ إِذَا دَخَلَهَا بِعُمْرَةٍ فِي غَيْرِ أَشْهُرِ الْحَجِّ- فِي رَجَبٍ أَوْ شَعْبَانَ أَوْ شَهْرِ رَمَضَانَ أَوْ غَيْرِ ذَلِكَ مِنَ الشُّهُورِ إِلَّا أَشْهُرَ الْحَجِّ فَإِنَّ أَشْهُرَ الْحَجِّ شَوَّالٌ وَ ذُو الْقَعْدَةِ وَ ذُو الْحِجَّةِ مَنْ دَخَلَهَا بِعُمْرَةٍ فِي غَيْرِ أَشْهُرِ الْحَجِّ ثُمَّ أَرَادَ أَنْ يُحْرِمَ فَلْيَخْرُجْ إِلَى الْجِعْرَانَةِ فَيُحْرِمُ مِنْهَا ثُمَّ يَأْتِي مَكَّةَ وَ
“If a resident of Makkah enters it for ‘Umrah in non-Hajj months, like Rajab, Sha‘ban or the month of Ramadan or other months, except the months of Hajj, for the months of Hajj are Shawwal, Dhu al-Qa’dah and Dhu al-Hijjah; whoever enters it (Makkah) for 'Umrah in non-Hajj months and thereafter wants to assume the state