Chapter of the Talbiyah

لَمَّا لَبَّى رَسُولُ اللَّهِ ص قَالَ- لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ[3] وَ النِّعْمَةَ لَكَ وَ الْمُلْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ- لَبَّيْكَ ذَا الْمَعَارِجِ لَبَّيْكَ وَ كَانَ ع يُكْثِرُ مِنْ ذِي الْمَعَارِجِ[4] وَ كَانَ يُلَبِّي كُلَّمَا لَقِيَ رَاكِباً أَوْ عَلَا أَكَمَةً[5] أَوْ هَبَطَ وَادِياً وَ مِنْ آخِرِ اللَّيْلِ وَ فِي أَدْبَارِ الصَّلَوَاتِ[6].

"When the Messenger of Allah (swt) (peace be upon him and his family) recited the Talbiyah, he said: 'Labbayka Allahumma Labbayk, Labbayka la sharika laka Labbayk, Inna al-hamda wa al-ni'mata laka wa al-mulk, la sharika laka Labbayk. Labbayka Dhal-Ma'arij Labbayk.' Prophet (sw) frequently repeated Dhal-Ma'arij and woul

وَ فِي رِوَايَةِ حَرِيزٍ أَنَّ رَسُولَ اللَّهِ ص لَمَّا أَحْرَمَ أَتَاهُ جَبْرَئِيلُ ع فَقَالَ مُرْ أَصْحَابَكَ بِالْعَجِّ وَ الثَّجِّ فَالْعَجُّ رَفْعُ الصَّوْتِ بِالتَّلْبِيَةِ وَ الثَّجُّ نَحْرُ الْبُدْنِ‌[7].

Hadith.2579 - In a narration from Hariz: "When the Messenger of Allah (swt) (peace be upon him and his family) entered the state of Ihram, Archangel Jibril (as) came to him and said: 'Command your companions to perform al-'ajj and al-thajj. Al-'ajj is raising the voice with the Talbiyah, and al-thajj is the slaughterin

وَ رَوَى أَبُو سَعِيدٍ الْمُكَارِي‌[1] عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ إِنَّ اللَّهَ عَزَّ وَ جَلَّ وَضَعَ عَنِ النِّسَاءِ أَرْبَعاً الْإِجْهَارَ بِالتَّلْبِيَةِ وَ السَّعْيَ بَيْنَ الصَّفَا وَ الْمَرْوَةِ يَعْنِي الْهَرْوَلَةَ وَ دُخُولَ الْكَعْبَةِ وَ اسْتِلَامَ الْحَجَرِ الْأَسْوَدِ[2].

"Indeed, Allah (swt), the Almighty, has exempted women from four things: raising their voices in the Talbiyah, running between Safa and Marwah (meaning brisk walking), entering the Ka'bah, and touching the Black Stone."

وَ رَوَى الْحَلَبِيُ‌[3] عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ‌ لَا بَأْسَ أَنْ تُلَبِّيَ وَ أَنْتَ عَلَى غَيْرِ طُهْرٍ وَ عَلَى كُلِّ حَالٍ‌[4].

Hadith.2581 - Al-Halabi narrated from Abu Abdullah (as) that he said: "There is no harm in reciting the Talbiyah while not in a state of ritual purity, and in any condition."

وَ رَوَى جَابِرٌ عَنْ أَبِي جَعْفَرٍ ع أَنَّهُ قَالَ‌ لَا بَأْسَ أَنْ يُلَبِّيَ الْجُنُبُ‌[5].

Hadith.2582 - Jabir narrated from Abu Ja'far (as) that he said: "There is no harm in a junub (someone in a state of major ritual impurity) reciting the Talbiyah."

يُكْرَهُ لِلرَّجُلِ أَنْ يُجِيبَ بِالتَّلْبِيَةِ إِذَا نُودِيَ وَ هُوَ مُحْرِمٌ

Hadith.2583 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "It is disliked for a man to respond with the Talbiyah when he is called while in the state of Ihram."

وَ فِي خَبَرٍ آخَرَ إِذَا نُودِيَ الْمُحْرِمُ فَلَا يَقُلْ لَبَّيْكَ وَ لَكِنْ يَقُولُ يَا سَعْدُ[6].

Hadith.2584 - In another narration: "If a Muhrim is called, he should not say 'Labbayk,' but rather say 'Ya Sa'd.'"

وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ جَاءَ جَبْرَئِيلُ ع إِلَى النَّبِيِّ ص فَقَالَ لَهُ إِنَّ التَّلْبِيَةَ شِعَارُ الْمُحْرِمِ فَارْفَعْ صَوْتَكَ بِالتَّلْبِيَةِ- لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ- لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَ النِّعْمَةَ لَكَ وَ الْمُلْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ‌[1].

Hadith.2585 - Commander of the Faithful Imam Ali ibn Abi Talib (as) said: " Archangel Jibril (as) came to the Prophet (peace be upon him and his family) and said to him: 'The Talbiyah is the slogan of the Muhrim, so raise your voice with the Talbiyah: Labbayka Allahumma Labbayk, Labbayka la sharika laka Labbayk, Inna a

قَالَ رَسُولُ اللَّهِ ص‌ لَمَّا بَعَثَ اللَّهُ عَزَّ وَ جَلَّ مُوسَى بْنَ عِمْرَانَ وَ اصْطَفَاهُ نَجِيّاً وَ فَلَقَ لَهُ الْبَحْرَ وَ نَجَّى بَنِي إِسْرَائِيلَ وَ أَعْطَاهُ التَّوْرَاةَ وَ الْأَلْوَاحَ رَأَى مَكَانَهُ مِنْ رَبِّهِ عَزَّ وَ جَلَّ فَقَالَ يَا رَبِّ لَقَدْ أَكْرَمْتَنِي بِكَرَامَةٍ لَمْ تُكْرِمْ بِهَا أَحَداً مِنْ قَبْلِي فَقَالَ اللَّهُ جَلَّ جَلَالُهُ يَا مُوسَى أَ مَا عَلِمْتَ أَنَّ مُحَمَّداً ص أَف

“The Messenger of Allah (swt) (peace be upon him and his family) said: When Allah (swt), the Almighty and Majestic, sent Musa ibn Imran (as) and chose him as His confidant, parted the sea for him, saved the Children of Israel, and granted him the Torah and the Tablets, Musa saw his position before his Lord (azj), the A