لِأَبِي عَبْدِ اللَّهِ ع رَأَيْتُ فِي ثَوْبِي شَيْئاً مِنْ دَمٍ وَ أَنَا أَطُوفُ قَالَ فَاعْرِفِ الْمَوْضِعَ ثُمَّ اخْرُجْ فَاغْسِلْهُ ثُمَّ عُدْ فَابْنِ
Hadith.2793 - Yunus ibn Ya‘qub narrated: I said to Abu Abdullah (as), "I noticed some blood on my clothing while I was performing tawaf." Imam (as) said: "Mark the spot where you stopped, then exit, wash it off, and return to continue your tawaf from where you left off."
أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ كَانَ فِي طَوَافِ النِّسَاءِ[2] فَأُقِيمَتِ الصَّلَاةُ- قَالَ يُصَلِّي مَعَهُمُ الْفَرِيضَةَ[3] فَإِذَا فَرَغَ بَنَى مِنْ حَيْثُ بَلَغَ[4].
I asked Imam Abu Abdullah (as) about a man who was performing Tawaf al-Nisa when the congregational prayer was established. Imam (as) said: "He should join them in performing the obligatory prayer, and when he finishes, he should resume his tawaf from where he left off."
لَا بَأْسَ بِأَنْ يَذْهَبَ فِي حَاجَتِهِ أَوْ حَاجَةِ غَيْرِهِ وَ يَقْطَعَ الطَّوَافَ وَ إِذَا أَرَادَ أَنْ يَسْتَرِيحَ فِي طَوَافِهِ[1] وَ يَقْعُدَ فَلَا بَأْسَ بِهِ فَإِذَا رَجَعَ بَنَى عَلَى طَوَافِهِ وَ إِنْ كَانَ أَقَلَّ مِنَ النِّصْفِ[2].
Hadith.2795 - In Nawadir of Ibn Abi Umayr, narrated from some of our companions, from one of the Imams (as), it is said regarding a man performing tawaf who is interrupted by a need: "There is no harm if he goes to fulfill his own need or someone else's and interrupts his tawaf. Similarly, if he wishes to rest during h
أَبَا إِبْرَاهِيمَ ع عَنِ الرَّجُلِ يَكُونُ فِي الطَّوَافِ قَدْ طَافَ بَعْضَهُ وَ بَقِيَ عَلَيْهِ بَعْضُهُ[3] فَيَخْرُجُ مِنَ الطَّوَافِ إِلَى الْحِجْرِ أَوْ إِلَى بَعْضِ الْمَسْجِدِ إِذَا كَانَ لَمْ يُوتِرْ فَيُوتِرُ فَيَرْجِعُ فَيُتِمُّ طَوَافَهُ أَ فَتَرَى ذَلِكَ أَفْضَلُ أَمْ يُتِمُّ الطَّوَافَ ثُمَّ يُوتِرُ وَ إِنْ أَسْفَرَ بَعْضَ الْإِسْفَارِ فَقَالَ ابْدَأْ بِالْوَتْرِ وَ اقْطَعِ الطَّوَافَ إِذَا خِفْتَ ثُمَّ
I asked Abu Ibrahim (as) about a man who is performing tawaf and has completed part of it, with some still remaining, but he leaves the tawaf to go to al-Hijr or another part of the mosque to perform the Witr prayer if he has not yet prayed it. Then he returns to complete his tawaf. Should he do this, or is it better t
يَسْتَقْبِلُ طَوَافَهُ[5].
Hadith.2797 - Ibn Abi Umayr narrated from Hafs ibn al-Bukhtari, from Abu Abdullah (as), regarding someone who is performing tawaf around the Kaaba and then enters the Kaaba during the tawaf. Imam (as) said: "He must start his tawaf over from the beginning."
بِئْسَمَا صَنَعْتَ كَانَ يَنْبَغِي لَكَ أَنْ تَبْنِيَ عَلَى مَا طُفْتَ ثُمَّ قَالَ أَمَا إِنَّهُ لَيْسَ عَلَيْكَ شَيْءٌ[2].
I began the obligatory tawaf and completed one round when someone hit my nose, causing it to bleed. I left, washed it, and then returned to start the tawaf over. I mentioned this to Abu Abdullah (as). Imam (as) said: "What you did was not correct. You should have continued from where you left off. However, there is no
لِأَبِي عَبْدِ اللَّهِ ع الرَّجُلُ يَأْتِي أَخَاهُ وَ هُوَ فِي الطَّوَافِ فَقَالَ يَخْرُجُ مَعَهُ فِي حَاجَتِهِ ثُمَّ يَرْجِعُ وَ يَبْنِي عَلَى طَوَافِهِ[3].
I said to Abu Abdullah (as), "What about a man who meets his brother while performing tawaf?" Imam (as) said: "He may leave with him to fulfill his need, then return and continue his tawaf from where he left off."