faqih-2881Vol. 2, p. 430
كُلَّمَا أَصَابَ الْعَبْدُ الْمُحْرِمُ فِي إِحْرَامِهِ فَهُوَ عَلَى السَّيِّدِ إِذَا أَذِنَ لَهُ فِي الْإِحْرَامِ[4].
Chapter on the Hajj of the Male and Female Slave
Related topics
Chapter on the Reasons Behind Hajj29Chapter on Supplications Recommended for the Traveler Upon Departure4Chapter on Performing Hajj on Behalf of a Slave Mother (umm Al-walad) if She Passes Away1Chapter on a Man Who is Bequeathed by Another to Arrange for Three Men to Perform Hajj on His Behalf, and Whether it is Permissible for Him to Take One of the Hajj Allocations for Himself1Chapter on One Who Undertakes a Hajj but Finds the Allotted Resources Insufficient1Chapter on One Who Bequeaths an Insufficient Amount for Hajj3Chapter on Performing Hajj Using a Trust Deposit1Chapter on a Man Who Passes Away While it is Uncertain Whether His Son Has Performed Hajj or Not1Chapter on Performing Hajj Al-tamattu‘ on Behalf of one's Father1Chapter on Delaying the Performance of Hajj4Chapter on Performing ʿumrah During the Months of Hajj7Chapter on Declaring the Intention (ihlal) for a Nullified Umrah, Its Termination, and Its Rites5
faqih-2882Vol. 2, p. 431
أَبَا الْحَسَنِ ع فَقُلْتُ تَكُونُ عِنْدِي الْجَوَارِي وَ أَنَا بِمَكَّةَ فَآمُرُهُنَّ أَنْ يَعْقِدْنَ بِالْحَجِ[1] يَوْمَ التَّرْوِيَةِ فَأَخْرُجُ بِهِنَّ فَيَشْهَدْنَ الْمَنَاسِكَ أَوْ أُخَلِّفُهُنَّ بِمَكَّةَ قَالَ فَقَالَ إِنْ خَرَجْتَ بِهِنَّ فَهُوَ أَفْضَلُ وَ إِنْ خَلَّفْتَهُنَّ عِنْدَ ثِقَةٍ فَلَا بَأْسَ فَلَيْسَ عَلَى الْمَمْلُوكِ حَجٌّ وَ لَا عُمْرَةٌ حَتَّى يُعْتَقَ[2].
I asked Abu al-Hasan (as): "I have female servants with me in Mecca. Should I instruct them to enter into the state of Ihram for Hajj on the Day of Tarwiyah and take them out to witness the rites, or should I leave them behind in Mecca?" Imam (as) said: "If you take them out with you, that is better. However, if you le
faqih-2883Vol. 2, p. 431
وَ رَوَى مِسْمَعُ بْنُ عَبْدِ الْمَلِكِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ لَوْ أَنَّ عَبْداً حَجَّ عَشْرَ حِجَجٍ كَانَتْ عَلَيْهِ حَجَّةُ الْإِسْلَامِ إِذَا اسْتَطَاعَ إِلَى ذَلِكَ سَبِيلًا[3].
"If a servant performs ten Hajj pilgrimages, the Hajj of Islam is still obligatory upon them when they become capable of fulfilling it."
faqih-2884Vol. 2, p. 431
وَ فِي رِوَايَةِ النَّضْرِ[4] عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ إِنَّ الْمَمْلُوكَ إِنْ حَجَّ وَ هُوَ مَمْلُوكٌ أَجْزَأَهُ إِذَا مَاتَ قَبْلَ أَنْ يُعْتَقَ وَ إِنْ أُعْتِقَ فَعَلَيْهِ الْحَجُّ.
"If a servant performs Hajj while still in servitude, it suffices for them if they die before being freed. However, if they are freed, then Hajj becomes obligatory upon them."
faqih-2885Vol. 2, p. 432
أَبَا إِبْرَاهِيمَ ع عَنْ أُمِّ وَلَدٍ تَكُونُ لِلرَّجُلِ قَدْ أَحَجَّهَا أَ يَجُوزُ ذَلِكَ عَنْهَا مِنْ حَجَّةِ الْإِسْلَامِ قَالَ لَا قُلْتُ لَهَا أَجْرٌ فِي حَجِّهَا قَالَ نَعَمْ.
Hadith.2890 - Ishaq ibn Ammar narrated: I asked Abu Ibrahim (as) about a concubine (umm walad) of a man whom he had sent for Hajj. "Does that suffice for her as the Hajj of Islam?" Imam (as) said: "No." I asked: "Does she have any reward for her Hajj?" Imam (as) said: "Yes."