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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ حَدِّ الْقَاذِفِ‌

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ قَضَى أَمِيرُ الْمُؤْمِنِينَ ع أَنَّ الْفِرْيَةَ ثَلَاثَةٌ يَعْنِي ثَلَاثَ وُجُوهٍ إِذْ رَمَى الرَّجُلُ الرَّجُلَ بِالزِّنَى وَ إِذَا قَالَ إِنَّ أُمَّهُ زَانِيَةٌ وَ إِذَا دُعِيَ لِغَيْرِ أَبِيهِ فَذَلِكَ فِيهِ حَدٌّ ثَمَانُونَ.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrhim, from his father, from Ibn Mahboub, from Abdullah Bin Sinan who said, Abu Abdullah asws said: ‘Amir Al-Momineen asws judged that the fabrications are three, meaning three aspects of it – when the man accuses the man with the adultery, and when he says that his mother is an adulteress, and when he claims that he is for other than his father. So that, regarding it is a Penalty ( Hadd ) of eighty (lashes)’. [675] Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Zurara, from Sama’at, (It has been narrated) from Abu Abdullah asws having said regarding the man when he slanders the married woman. He asws said: ‘He would be whipped eighty lashes, whether he is free or a slave’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ زُرْعَةَ عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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فِي الرَّجُلِ إِذَا قَذَفَ الْمُحْصَنَةَ قَالَ يُجْلَدُ ثَمَانِينَ حُرّاً كَانَ أَوْ مَمْلُوكاً.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نَجْرَانَ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي الرَّجُلِ يَقْذِفُ الرَّجُلَ بِالزِّنَى قَالَ

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يُجْلَدُ هُوَ فِي كِتَابِ اللَّهِ عَزَّ وَ جَلَّ وَ سُنَّةِ نَبِيِّهِ ص قَالَ وَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنِ الرَّجُلِ يَقْذِفُ الْجَارِيَةَ الصَّغِيرَةَ فَقَالَ لَا يُجْلَدُ إِلَّا أَنْ يَكُونَ قَدْ أَدْرَكَتْ أَوْ قَارَبَتْ‌.

Read English translationHubeAli — attributed by Thaqalayn

A number of our companions, from Sahl Bin Ziyad, from Abdul Rahman Bin Abu Najran, from Aasim Bin Humeyd, from Abu Baseer, (It has been narrated) from Abu Abdullah asws regarding the man who slander the man with the adultery. He asws said: ‘He would be whipped, and it is in the Book of Allah azwj Mighty and Majestic and a Sunnah of His azwj Prophet saww ’. He (the narrator) said, ‘And I asked Abu Abullah asws about the man who slanders the young slave girl. So he asws said: ‘He would not be whipped except if she happened to have matured, or near to it’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]لعله محمول فيما إذا قاربت على التعزير الشديد اذ لم يفرق الاصحاب و ظواهر سائر الاخبار في سقوط الحدّ عمن قذف غير البالغ بين من قارب البلوغ أم لا.( آت)ص 205

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ مَالِكِ بْنِ عَطِيَّةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ ع

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فِي امْرَأَةٍ قَذَفَتْ رَجُلًا قَالَ تُجْلَدُ ثَمَانِينَ جَلْدَةً.

Read English translationHubeAli — attributed by Thaqalayn

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Maalik Bin Atiyya, from Abu Baseer, (It has been narrated) from Abu Ja’far asws regarding a woman who slandered a man. He asws said: ‘She would be whipped eighty lashes’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنِ الْقَاسِمِ بْنِ سُلَيْمَانَ عَنْ أَبِي مَرْيَمَ الْأَنْصَارِيِّ قَالَ:

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سَأَلْتُ أَبَا جَعْفَرٍ ع- عَنِ الْغُلَامِ لَمْ يَحْتَلِمْ يَقْذِفُ الرَّجُلَ هَلْ يُجْلَدُ قَالَ لَا وَ ذَاكَ لَوْ أَنَّ رَجُلًا قَذَفَ الْغُلَامَ لَمْ يُجْلَدْ.

Read English translationHubeAli — attributed by Thaqalayn

Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al Nazar Bin Suweyd, from Al Qasim Bin Suleyman, from Abu Maryam Al Ansary who said, ‘I asked Abu Ja’far asws about the boy who had not yet bed wetted, slanders the man, would he be whipped?’ He asws said: ‘No, and that, had the man slandered the boy, he would not be whipped (either)’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنِ الْحَكَمِ الْأَعْمَى وَ هِشَامِ بْنِ سَالِمٍ عَنْ عَمَّارٍ السَّابَاطِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي رَجُلٍ قَالَ

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لِرَجُلٍ يَا ابْنَ الْفَاعِلَةِ يَعْنِي الزِّنَى قَالَ فَإِنْ كَانَتْ أُمُّهُ حَيَّةً شَاهِدَةً ثُمَ‌ جَاءَتْ تَطْلُبُ حَقَّهَا ضُرِبَ ثَمَانِينَ جَلْدَةً وَ إِنْ كَانَتْ غَائِبَةً انْتُظِرَ بِهَا حَتَّى تَقْدَمَ فَتَطْلُبَ حَقَّهَا وَ إِنْ كَانَتْ قَدْ مَاتَتْ وَ لَمْ يُعْلَمْ مِنْهَا إِلَّا خَيْرٌ ضُرِبَ الْمُفْتَرِي عَلَيْهَا الْحَدَّ ثَمَانِينَ جَلْدَةً.

Read English translationHubeAli — attributed by Thaqalayn

Muhammad Bin Yahya, from Ahmad Bin Muhammad, and Ali Bin Ibrahim, from his father, altogether from Ibn Mahboub, from Al Hakam Al A’ama and Hisham Bin Salim, from Ammar Al Sabaty, (It has been narrated) from Abu Abdullah asws regarding a man who said to a man, ‘O son of the done with’, meaning the adultery. He asws said: ‘If his mother was alive, present, then she came seeking her right, he would be whipped eighty lashes; and if she was absent, she would be awaited with until she proceeds, so she seeks her right; and if she had died and nothing was known about her except for the goodness, the fabricator, upon him would be eighty lashes’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَمْرِو بْنِ عُثْمَانَ الْخَزَّازِ عَنِ الْفَضْلِ بْنِ إِسْمَاعِيلَ الْهَاشِمِيِّ عَنْ أَبِيهِ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ وَ أَبَا الْحَسَنِ ع عَنِ امْرَأَةٍ زَنَتْ فَأَتَتْ بِوَلَدٍ وَ أَقَرَّتْ عِنْدَ إِمَامِ الْمُسْلِمِينَ بِأَنَّهَا زَنَتْ وَ أَنَّ وَلَدَهَا ذَلِكَ مِنَ الزِّنَى فَأُقِيمَ عَلَيْهَا الْحَدُّ وَ إِنَّ ذَلِكَ الْوَلَدَ نَشَأَ حَتَّى صَارَ رَجُلًا فَافْتَرَى عَلَيْهِ رَجُلٌ هَلْ يُجْلَدُ مَنِ افْتَرَى عَلَيْهِ فَقَالَ يُجْلَدُ وَ لَا يُجْلَدُ فَقُلْتُ كَيْفَ يُجْلَدُ وَ لَا يُجْلَدُ فَقَالَ مَنْ قَالَ لَهُ يَا وَلَدَ الزِّنَى لَمْ يُجْلَدْ إِنَّمَا يُعَزَّرُ وَ هُوَ دُونَ الْحَدِّ وَ مَنْ قَالَ لَهُ يَا ابْنَ الزَّانِيَةِ جُلِدَ الْحَدَّ تَامّاً فَقُلْتُ كَيْفَ يُجْلَدُ هَذَا هَكَذَا فَقَالَ إِنَّهُ إِذَا قَالَ يَا وَلَدَ الزِّنَى كَانَ قَدْ صَدَقَ فِيهِ وَ عُزِّرَ عَلَى تَعْيِيرِهِ أُمَّهُ ثَانِيَةً وَ قَدْ أُقِيمَ عَلَيْهَا الْحَدُّ وَ إِذَا قَالَ لَهُ يَا ابْنَ الزَّانِيَةِ جُلِدَ الْحَدَّ تَامّاً لِفِرْيَتِهِ عَلَيْهَا بَعْدَ إِظْهَارِهَا التَّوْبَةَ وَ إِقَامَةِ الْإِمَامِ عَلَيْهَا الْحَدَّ.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from his father, from Amro Bin Usman Al Khazaz, from Al Fazl Bin Ismail Al Hashimy, from his father who said, ‘I asked Abu Abdullah asws and Abu Al-Hassan asws about a woman who committed adultery, so she came with a child, and accepted in the presence of an Imam of the Muslims, of her having committed adultery, and that, that child of hers, is from the adultery. So the Penalty ( Hadd ) was established upon her and that child grew up until he became a man. So a man fabricated against him, would he be whipped, the one who fabricated upon him?’ So he asws said: ‘He would be whipped, and not whipped’. So I said, ‘How can he be whipped and not whipped?’ So he asws said: ‘The one who says to him, ‘O son of the adultery’, would not be whipped, but rather he would be rebuked, and it is less than the Penalty ( Hadd ); and the one who says to him, ‘O son of the adulteress’, would be whipped the complete Penalty ( Hadd )’. So I said, ‘How come this one would be whipped like this?’ So he asws said:’ He, when he said, ‘O son of the adultery, he would have spoken the truth in it, and he would be rebuked upon his mother having been scolded the second time, and the Penalty ( Hadd ) has already been established upon her; and when he says to her, ‘O son of the adulteress, he would be whipped the complete Penalty ( Hadd ) for being malicious upon her after her repentance having purified her and the Imam having established the Penalty ( Hadd ) upon her’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع

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فِي رَجُلٍ قَذَفَ مُلَاعَنَةً قَالَ عَلَيْهِ الْحَدُّ.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al halby, (It has been narrated) from Abu Abdullah asws regarding a man who slandered a woman cursed by her husband. He asws said: ‘Upon him is the Penalty ( Hadd )’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ عَنْ حَرِيزٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سُئِلَ عَنِ ابْنِ الْمَغْصُوبَةِ يَفْتَرِي عَلَيْهِ الرَّجُلُ فَيَقُولُ يَا ابْنَ الْفَاعِلَةِ فَقَالَ أَرَى أَنَّ عَلَيْهِ الْحَدَّ ثَمَانِينَ جَلْدَةً وَ يَتُوبُ إِلَى اللَّهِ عَزَّ وَ جَلَّ مِمَّا قَالَ.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Abu Ayoub, from Hareyz, (It has been narrated) from Abu Abdullah asws , said, ‘He asws was asked about a son of the raped woman, the man having fabricated against her, so he was saying, ‘O son of the (sexually) active’. So he asws said: ‘I asws view that upon him is the Penalty ( Hadd ) of eighty lashes, and he should repent to Allah azwj Mighty and Majestic from what he said’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ مُحَمَّدِ بْنِ قَيْسٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي امْرَأَةٍ وَهَبَتْ جَارِيَتَهَا لِزَوْجِهَا فَوَقَعَ عَلَيْهَا فَحَمَلَتِ الْأَمَةُ فَأَنْكَرَتِ الْمَرْأَةُ أَنَّهَا وَهَبَتْهَا لَهُ وَ قَالَتْ هِيَ خَادِمِي فَلَمَّا خَشِيَتْ أَنْ يُقَامَ عَلَى الرَّجُلِ الْحَدُّ أَقَرَّتْ بِأَنَّهَا وَهَبَتْهَا لَهُ فَلَمَّا أَقَرَّتْ بِالْهِبَةِ جَلَدَهَا الْحَدَّ بِقَذْفِهَا زَوْجَهَا.

Read English translationHubeAli — attributed by Thaqalayn

Ali, from his father, from Ibn Abu Najran, from Aasim Bin Humeyd, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws had judged regarding a woman who gifted her maid to her husband, so he fell upon her. So the slave girl became pregnant and the woman denied that she had gifted her to him, and she said, ‘She is my servant’. So when she feared that the Penalty ( Hadd ) would be established upon the man, she confessed that she had gifted her to him’. (He asws said): ‘So when she has accepted having gifted, she should be whipped the Penalty ( Hadd ) due to her having slandered her husband’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْحَكَمِ الْأَعْمَى وَ هِشَامِ بْنِ سَالِمٍ عَنْ عَمَّارٍ السَّابَاطِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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فِي رَجُلٍ قَالَ لِرَجُلٍ يَا ابْنَ الْفَاعِلَةِ يَعْنِي الزِّنَى قَالَ إِنْ كَانَتْ أُمُّهُ حَيَّةً شَاهِدَةً ثُمَّ جَاءَتْ تَطْلُبُ حَقَّهَا ضُرِبَ ثَمَانِينَ‌ جَلْدَةً وَ إِنْ كَانَتْ غَائِبَةً انْتُظِرَ بِهَا حَتَّى تَقْدَمَ فَتَطْلُبَ حَقَّهَا وَ إِنْ كَانَتْ قَدْ مَاتَتْ وَ لَمْ يُعْلَمْ مِنْهَا إِلَّا خَيْرٌ ضُرِبَ الْمُفْتَرِي عَلَيْهَا الْحَدَّ ثَمَانِينَ جَلْدَةً.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Al Hakam Al A’ama and Hisham Bin Salim, from Ammar Al Sabaty, (It has been narrated) from Abu Abdullah asws having said regarding a man who said to a man, ‘O son of the (sexually) active’, meaning the adultery. He asws said: ‘If his mother was alive, present, then she comes seeking her right, he would be whipped eighty lashes; and if she was absent, she would be awaited with until she proceeds, so she seeks her right; and if she had died and nothing was known from her except for the goodness, the fabricator would be whipped, upon him being eighty lashes’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]مر هذا الخبر تحت رقم 6 بهذا السند و غيره في اول السند.ص 207

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى بْنِ عُبَيْدٍ عَنْ يُونُسَ عَنْ بَعْضِ أَصْحَابِهِ رَفَعَهُ قَالَ:

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كَانَ عَلَى عَهْدِ أَمِيرِ الْمُؤْمِنِينَ ع رَجُلَانِ مُتَوَاخِيَانِ فِي اللَّهِ عَزَّ وَ جَلَّ فَمَاتَ أَحَدُهُمَا وَ أَوْصَى إِلَى الْآخَرِ فِي حِفْظِ بُنَيَّةٍ كَانَتْ لَهُ فَحَفِظَهَا الرَّجُلُ وَ أَنْزَلَهَا مَنْزِلَةَ وَلَدِهِ فِي اللُّطْفِ وَ الْإِكْرَامِ وَ التَّعَاهُدِ ثُمَّ حَضَرَهُ سَفَرٌ فَخَرَجَ وَ أَوْصَى امْرَأَتَهُ فِي الصَّبِيَّةِ فَأَطَالَ السَّفَرَ حَتَّى إِذَا أَدْرَكَتِ الصَّبِيَّةُ وَ كَانَ لَهَا جَمَالٌ وَ كَانَ الرَّجُلُ يَكْتُبُ فِي حِفْظِهَا وَ التَّعَاهُدِ لَهَا فَلَمَّا رَأَتْ ذَلِكَ امْرَأَتُهُ خَافَتْ أَنْ يَقْدَمَ فَيَرَاهَا قَدْ بَلَغَتْ مَبْلَغَ النِّسَاءِ فَيُعْجِبَهُ جَمَالُهَا فَيَتَزَوَّجَهَا فَعَمَدَتْ إِلَيْهَا هِيَ وَ نِسْوَةٌ مَعَهَا قَدْ كَانَتْ أَعَدَّتْهُنَّ فَأَمْسَكْنَهَا لَهَا ثُمَّ افْتَرَعَتْهَا بِإِصْبَعِهَا فَلَمَّا قَدِمَ الرَّجُلُ مِنْ سَفَرِهِ وَ صَارَ فِي مَنْزِلِهِ دَعَا الْجَارِيَةَ فَأَبَتْ أَنْ تُجِيبَهُ اسْتِحْيَاءً مِمَّا صَارَتْ إِلَيْهِ فَأَلَحَّ عَلَيْهَا بِالدُّعَاءِ كُلَّ ذَلِكَ تَأْبَى أَنْ تُجِيبَهُ فَلَمَّا أَكْثَرَ عَلَيْهَا قَالَتْ لَهُ امْرَأَتُهُ دَعْهَا فَإِنَّهَا تَسْتَحْيِي أَنْ تَأْتِيَكَ مِنْ ذَنْبٍ كَانَتْ فَعَلَتْهُ قَالَ لَهَا وَ مَا هُوَ قَالَتْ كَذَا وَ كَذَا وَ رَمَتْهَا بِالْفُجُورِ فَاسْتَرْجَعَ الرَّجُلُ ثُمَّ قَامَ إِلَى الْجَارِيَةِ فَوَبَّخَهَا وَ قَالَ لَهَا وَيْحَكِ أَ مَا عَلِمْتِ مَا كُنْتُ أَصْنَعُ بِكِ مِنَ الْأَلْطَافِ وَ اللَّهِ مَا كُنْتُ أُعِدُّكِ إِلَّا لِبَعْضِ وُلْدِي أَوْ إِخْوَانِي وَ إِنْ كُنْتِ لَابْنَتِي فَمَا دَعَاكِ إِلَى مَا صَنَعْتِ فَقَالَتِ الْجَارِيَةُ أَمَّا إِذَا قِيلَ لَكَ مَا قِيلَ فَوَ اللَّهِ مَا فَعَلْتُ الَّذِي رَمَتْنِي بِهِ امْرَأَتُكَ وَ لَقَدْ كَذَبَتْ عَلَيَّ وَ إِنَّ الْقِصَّةَ لَكَذَا وَ كَذَا وَ وَصَفَتْ لَهُ مَا صَنَعَتْ بِهَا امْرَأَتُهُ قَالَ فَأَخَذَ الرَّجُلُ بِيَدِ امْرَأَتِهِ وَ يَدِ الْجَارِيَةِ فَمَضَى بِهِمَا حَتَّى أَجْلَسَهُمَا بَيْنَ يَدَيْ أَمِيرِ الْمُؤْمِنِينَ ع وَ أَخْبَرَهُ بِالْقِصَّةِ كُلِّهَا وَ أَقَرَّتِ الْمَرْأَةُ بِذَلِكَ قَالَ وَ كَانَ الْحَسَنُ ع بَيْنَ يَدَيْ أَبِيهِ فَقَالَ لَهُ أَمِيرُ الْمُؤْمِنِينَ ع اقْضِ فِيهَا فَقَالَ الْحَسَنُ ع نَعَمْ عَلَى الْمَرْأَةِ الْحَدُّ لِقَذْفِهَا الْجَارِيَةَ وَ عَلَيْهَا الْقِيمَةُ لِافْتِرَاعِهَا إِيَّاهَا قَالَ فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع صَدَقْتَ ثُمَّ قَالَ أَمَا لَوْ كُلِّفَ الْجَمَلُ الطَّحْنَ لَفَعَلَ‌.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from Muhammad Bin Isa Bin Ubeyd, from Yunus, from one of his companions, raising it, said, ‘It was in the era of Amir Al-Momineen, two men had established brotherhood between themselves for the Sake of Allah azwj Mighty and Majestic. So, one of the two died and bequeathed to the other regarding the protection of a daughter he had. So the man protected her and made her status to be of the status of his children with regards to the kindness, and the honour, and the care. Then a journey presented itself, so he went out, and bequeathed to his wife with regards to the young girl. His journey got prolonged to the extent that the young girl matured, and she had beauty for her, and the man had been contracted with regard to her protection and the care for her. So when his wife saw that, she feared that he would proceed, and he would see her to have reached the age of the women, so he would be astounded by her beauty, so he would marry her. So she and the women who were with her pre-conceived malice against her, a number of whom held her down, then she destroyed her virginity by her fingers. So when the man came over from his journey and came to be in his house, called the young girl. But, she refused to answer him being too embarassed from what had happened. So he insisted calling her, she refused to answer him with all of that. So when he had frequented that, his wife said to him, ‘Leave her, for she is too embarassed as she had come to a sin which she has done’. He said to her, ‘And what is it?’ She said, ‘Such and such’, and accused her with the immorality. So the man said, ‘We are for Allah azwj and to Him azwj we are returning’. Then he stood up to the girl, so he rebuked her and said to her, ‘Woe be unto you! Do you not know what I have done with you from the kindness? By Allah azwj ! I had not promised you except to one of my sons or my brothers, even if you were my own daughter. So what called you to what you did?’ So the girl said, ‘But when she said to you what she said, by Allah azwj , I did not do what your wife is accusing me with, and she had lied against me, and that the story is such and such’, and she described to him what his wife had done with her. He asws said: ‘So the man grabbed the hand of his wife and a hand of the girl, so he went with the two of them until he sat both of them down in front of Amir Al-Momineen asws , and informed him asws of the story, all of it, and the woman accepted with that. He asws said: ‘And Al-Hassan asws was in front of his asws father asws . So Amir Al-Momineen asws said to him asws : ‘Judge with regards to it!’ So Al-Hassan asws said: ‘Yes. Upon the woman is the Penalty ( Hadd ) due to her slandering the girl, and upon her is the price of deflowering her’. So Amir Al-Momineen asws said: ‘You asws have spoken the truth’. Then he asws said: ‘If the camel is tasked with the grinding, it does it’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[2]افترعت الجارية: ازالت بكارتها و هو الاقتضاض.( المصباح)ص 207

[3]لعل المراد أن من كلف امرا يتاتى منه و يقوى عليه يفعله فمثل ذلك للحسن بأنّه يتاتى منه الحكم بين الناس لكنه لم يأت او أنّه و لو كلف لفعل و يحتمل أن يكون تمثيلا لبيان اضطرار الجارية فيما فعل بها و الأول اظهر.( آت)ص 207

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ مَالِكِ بْنِ عَطِيَّةَ عَنْ سُلَيْمَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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يُجْلَدُ قَاذِفُ الْمُلَاعَنَةِ.

Read English translationHubeAli — attributed by Thaqalayn

Muhammad Bin Yahya, from Ahmad Bin Muhammad, and Ali Bin Ibrahim, from his father, and a number of our companions, from Sahl Bin Ziyad, altogether from Ibn Mahboub, from Maalik Bin Atiyya, from Suleyman, (It has been narrated) from Abu Abdullah asws having said: ‘The slanderer of the woman cursed by her husband, would be whipped’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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ابْنُ مَحْبُوبٍ عَنْ نُعَيْمِ بْنِ إِبْرَاهِيمَ عَنْ عَبَّادٍ الْبَصْرِيِّ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع قَالَ:

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إِذَا قَذَفَ الرَّجُلُ الرَّجُلَ فَقَالَ إِنَّكَ لَتَعْمَلُ عَمَلَ قَوْمِ لُوطٍ تَنْكِحُ الرِّجَالَ قَالَ يُجْلَدُ حَدَّ الْقَاذِفِ ثَمَانِينَ جَلْدَةً.

Read English translationHubeAli — attributed by Thaqalayn

Ibn Mahboub, from Naeem Bin Ibrahim, from Abbad Al Basry, (It has been narrated) from Ja’far asws Bin Muhammad asws having said: ‘When the man slanders the man, so he says, ‘You have done the deed of the people of Lot as , having copulated with the men’. He asws said: ‘He would be whipped the Penalty ( Hadd ) of the slanderer, eighty lashes’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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ابْنُ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ وَ ابْنِ بُكَيْرٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع‌ فِي الرَّجُلِ يَقْذِفُ الرَّجُلَ فَيُجْلَدُ فَيَعُودُ عَلَيْهِ بِالْقَذْفِ قَالَ

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إِنْ قَالَ لَهُ إِنَّ الَّذِي قُلْتُ لَكَ حَقٌّ لَمْ يُجْلَدْ وَ إِنْ قَذَفَهُ بِالزِّنَى بَعْدَ مَا جُلِدَ فَعَلَيْهِ الْحَدُّ وَ إِنْ قَذَفَهُ قَبْلَ أَنْ يُجْلَدَ بِعَشْرِ قَذَفَاتٍ لَمْ يَكُنْ عَلَيْهِ إِلَّا حَدٌّ وَاحِدٌ.

Read English translationHubeAli — attributed by Thaqalayn

Ibn Mahboub, from Abu Ayoub and Ibn Bakeyr, from Muhammad Bin Muslim, (It has been narrated) from Abu Ja’far asws regarding the man who slanders the man, so he is whipped, and he repeats the slander against him. He asws said: ‘If he says to him, ‘That which I said to you was true’, he would not be whipped; and if he were to slander with the adultery after having been whipped, so upon him would be the Penalty ( Hadd ); and if he slanders him before he is whipped, by ten slanders, there would not happen to be upon him, except for one Penalty ( Hadd )’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]لو قذف فحد فقال: الذي قلت لك كان صحيحا وجب بالثانى التعزير( الشرائع).ص 208

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ابْنُ مَحْبُوبٍ عَنْ عَبَّادِ بْنِ صُهَيْبٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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سَمِعْتُهُ يَقُولُ كَانَ عَلِيٌّ ع يَقُولُ‌ إِذَا قَالَ الرَّجُلُ لِلرَّجُلِ يَا مَعْفُوجَ‌ وَ يَا مَنْكُوحَ فِي دُبُرِهِ فَإِنَّ عَلَيْهِ الْحَدَّ حَدَّ الْقَاذِفِ.

Read English translationHubeAli — attributed by Thaqalayn

Ibn Mahboub, from Abbad Bin Suheyb, (It has been narrated) from Abu Abdullah asws , (the narrator says), ‘I heard him asws saying: ‘Ali asws was saying: ‘When the man says to the man, ‘O passive sodomist!’, and ‘O one copulated with in his backside!’, so upon him is the Penalty ( Hadd ), a Penalty ( Hadd ) of the slanderer’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]هو من العفج يعنى الجماع اي يا موطوء في دبره.( المجمع).ص 208

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ابْنُ مَحْبُوبٍ عَنْ عَبْدِ الْعَزِيزِ الْعَبْدِيِّ عَنْ عُبَيْدِ بْنِ زُرَارَةَ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ لَوْ أُتِيتُ بِرَجُلٍ قَدْ قَذَفَ عَبْداً مُسْلِماً بِالزِّنَى لَا نَعْلَمُ مِنْهُ إِلَّا خَيْراً لَضَرَبْتُهُ الْحَدَّ حَدَّ الْحُرِّ إِلَّا سَوْطاً.

Read English translationHubeAli — attributed by Thaqalayn

Ibn Mahboub, from Abdul Aziz, from Ubeyd Bin Zurara who said, ‘I heard Abu Abdullah asws saying: ‘If they come up to me asws with a man who slandered a Muslim servant with the adultery, not being known from him except for the goodness, I asws would strike him with the Penalty ( Hadd ), a Penalty ( Hadd ) of the free (man) except for one lash (less)’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ حَمْزَةَ بْنِ حُمْرَانَ عَنْ أَحَدِهِمَا ع قَالَ:

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سَأَلْتُهُ عَنْ رَجُلٍ أَعْتَقَ نِصْفَ جَارِيَتِهِ ثُمَّ قَذَفَهَا بِالزِّنَى قَالَ فَقَالَ أَرَى عَلَيْهِ خَمْسِينَ جَلْدَةً وَ يَسْتَغْفِرَ اللَّهَ عَزَّ وَ جَلَّ مِنْ فِعْلِهِ‌ قُلْتُ أَ رَأَيْتَ إِنْ جَعَلَتْهُ‌ فِي حِلٍّ مِنْ قَذْفِهِ إِيَّاهَا وَ عَفَتْ عَنْهُ قَالَ لَا ضَرْبَ عَلَيْهِ إِذَا عَفَتْ عَنْهُ مِنْ قَبْلِ أَنْ تَرْفَعَهُ.

Read English translationHubeAli — attributed by Thaqalayn

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Hisham Bin Salim, from Hamza Bin Humran, (It has been narrated) from one of the two (5 th or 6 th Imam asws ), said, ‘I asked him asws about a man who emancipated (librated) half of his slave girl, then accused her with the adultery. So he asws said: ‘I asws view upon him being fifty lashes, and he should repent to Allah azwj Mighty and Majestic for his deed’. I said, ‘What is your asws view of her having freed him from his accusation and forgiven him about it?’ He asws said: ‘There is no whipping upon him if she has forgiven him before it (the matter) is raised (before a judge)’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]قال الشيخ- رحمه اللّه- في التهذيب هذا الخبر محمول على أنّه كان اعتق خمسة أثمانها لان بذلك يستحق خمسين جلدة فاما إذا كان النصف سواء فليس عليه أكثر من الأربعين لانه نصف الحد و يجوز أيضا أن يكون استحق الأربعين بما عتق منه و ما زاد على ذلك يكون التعزير لان من قذف عبدا يستحق التعزير.ص 208

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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يُحَدُّ قَاذِفُ اللَّقِيطِ وَ يُحَدُّ قَاذِفُ ابْنِ الْمُلَاعَنَةِ.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from his father, form Ibn Mahboub, from one of his companions, Abu Abdullah asws has said: ‘The slanderer of the bastard would be penalised (by the Penalty ( Hadd )), and the slanderer of the son of a woman cursed by her husband would be penalised (by the Penalty ( Hadd ))’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عَنْهُ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ إِذَا سُئِلَتِ الْفَاجِرَةُ مَنْ فَجَرَ بِكِ فَقَالَتْ فُلَانٌ فَإِنَّ عَلَيْهَا حَدَّيْنِ حَدّاً لِفُجُورِهَا وَ حَدّاً لِفِرْيَتِهَا عَلَى الرَّجُلِ الْمُسْلِمِ.

Read English translationHubeAli — attributed by Thaqalayn

From him, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said: ‘Amir Al-Momineen asws said: ‘When an immoral woman is asked, ‘Who has been immoral with you?’, so she says, ‘So and so’, so upon her would be two Penalties – a Penalty ( Hadd ) for her immorality, and a Penalty ( Hadd ) for her accusation upon the Muslim man’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ أَبَانٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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النَّصْرَانِيَّةُ وَ الْيَهُودِيَّةُ تَكُونُ تَحْتَ الْمُسْلِمِ فَتُجْلَدُ فَيُقْذَفُ ابْنُهَا قَالَ تُضْرَبُ حَدّاً لِأَنَّ الْمُسْلِمَ حَصَّنَهَا.

Read English translationHubeAli — attributed by Thaqalayn

Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Washa, from Aban, from Abdul Rahman Bin Abu Abdullah, (It has been narrated) from Abu Abdullah asws , said: ‘If a Christian woman, and/or the Jewish woman are under the Muslim man (married to him), so if she is subjected to Penality, and (if) he slanders her son?’ He asws said: ‘He would be whipped the Penalty ( Hadd ) because being (legal wife of a) ‘Muslim’ has given her protected’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ بَعْضِ أَصْحَابِهِ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ أَبِي بَصِيرٍ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَقْذِفُ الْجَارِيَةَ الصَّغِيرَةَ قَالَ لَا يُجْلَدُ إِلَّا أَنْ تَكُونَ قَدْ أَدْرَكَتْ أَوْ قَارَبَتْ‌.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from his father, from one of his companions, from Aasim Bin Humeyd, from Abu Baseer who said, ‘I asked Abu Abdullah asws about the man who slanders the young girl. He asws said: ‘He would not be whipped except if she happens to have matured or near to it’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]مر تحت رقم 3 بسند آخر.ص 209

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ أَبِي نَصْرٍ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع

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فِي الرَّجُلِ يَقْذِفُ الصَّبِيَّةَ يُجْلَدُ قَالَ لَا حَتَّى تَبْلُغَ.

Read English translationHubeAli — attributed by Thaqalayn

A number of our companions, from Ahmad Bin Muhammad, from Ibn Abu Nasr, from Aasim Bin Jumeyd, from Abu Baseer, (It has been narrated) from Abu Abdullah asws regarding the man who slanders the young girl. He asws said: ‘No, until she is an adult’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.