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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ الْجَمَاعَةِ يَجْتَمِعُونَ عَلَى قَتْلِ وَاحِدٍ

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي عَشَرَةٍ اشْتَرَكُوا فِي قَتْلِ رَجُلٍ قَالَ

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يُخَيَّرُ أَهْلُ الْمَقْتُولِ فَأَيَّهُمْ شَاءُوا قَتَلُوا وَ يَرْجِعُ أَوْلِيَاؤُهُ عَلَى الْبَاقِينَ بِتِسْعَةِ أَعْشَارِ الدِّيَةِ.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim from his father, and Muhammad Bin Yahya from Ahmad Bin Muhammad, both together from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws regarding ten (people) who participated in killing a man. He asws said: ‘The family of the killed one can choose whichever one they so desire (from the ones who) killed, and his guardians has recourse to the remaining ones for nine-tenths of the wergild’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]لا خلاف في هذا الحكم بين الاصحاب من جواز قتل الجميع و ردّ ما فضل عن الدية الواحدة ثمّ اعلم أن المشهور بين الاصحاب انه يرد الولى على المقتول ما زاد عما يخصه منها و يأخذه من الباقين و ظاهر أكثر الاصحاب أن لأولياء المقتص منه مطالبة ذلك ممن لم يقتص منه لا من ولى الدم.( آت)ص 283

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ عَبْدِ اللَّهِ بْنِ مُسْكَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي رَجُلَيْنِ قَتَلَا رَجُلًا قَالَ

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إِنْ أَرَادَ أَوْلِيَاءُ الْمَقْتُولِ قَتْلَهُمَا أَدَّوْا دِيَةً كَامِلَةً وَ قَتَلُوهُمَا وَ تَكُونُ الدِّيَةُ بَيْنَ أَوْلِيَاءِ الْمَقْتُولَيْنِ فَإِنْ أَرَادُوا قَتْلَ أَحَدِهِمَا فَقَتَلُوهُ أَدَّى الْمَتْرُوكُ نِصْفَ الدِّيَةِ إِلَى أَهْلِ الْمَقْتُولِ وَ إِنْ لَمْ يُؤَدِّ دِيَةَ أَحَدِهِمَا وَ لَمْ يَقْتُلْ أَحَدَهُمَا قَبِلَ الدِّيَةَ صَاحِبُهُ مِنْ كِلَيْهِمَا.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Abdullah Bin Muskan, (It has been narrated) from Abu Abdullah asws regarding two men who both killed one man. He asws said: ‘If the guardians of the killed one intend to kill both of them, or they have to pay the complete wergild (of one person), and kill them both, and the wergild would happen to be between the guardians of the two who are executed. So if they were to intend to execute one of the two, so they can kill him and the remaining one has to pay half the wergild to the family of the executed one; and if they do not want the payment of the wergild of one of the two and they do not kill any one of the two, the guardian of the killed (one) can accept the (half) wergild from each of the two’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عَنْهُ عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِذَا قَتَلَ الرَّجُلَانِ وَ الثَّلَاثَةُ رَجُلًا فَإِنْ أَرَادَ أَوْلِيَاؤُهُ قَتْلَهُمْ تَرَادُّوا فَضْلَ الدِّيَاتِ وَ إِلَّا أَخَذُوا دِيَةَ صَاحِبِهِمْ.

Read English translationHubeAli — attributed by Thaqalayn

From him, from Ibn Muskan, (It has been narrated) from Abu Abdullah asws having said: ‘When two or three men kill one man, so if his guardians wants to, he can execute them (all), (but) he would have to pay the excess wergilds, or he can take a wergild of his (killed) companion’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ أَحْمَدَ بْنِ الْحَسَنِ الْمِيثَمِيِّ عَنْ أَبَانٍ عَنِ الْفُضَيْلِ بْنِ يَسَارٍ قَالَ:

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قُلْتُ لِأَبِي جَعْفَرٍ ع عَشَرَةٌ قَتَلُوا رَجُلًا فَقَالَ إِنْ شَاءَ أَوْلِيَاؤُهُ قَتَلُوهُمْ جَمِيعاً وَ غَرِمُوا تِسْعَ دِيَاتٍ وَ إِنْ شَاءُوا تَخَيَّرُوا رَجُلًا فَقَتَلُوهُ وَ أَدَّى التِّسْعَةُ الْبَاقُونَ‌ إِلَى أَهْلِ الْمَقْتُولِ الْأَخِيرِ عُشْرَ الدِّيَةِ كُلُّ رَجُلٍ مِنْهُمْ قَالَ ثُمَّ إِنَّ الْوَالِيَ بَعْدُ يَلِي أَدَبَهُمْ وَ حَبْسَهُمْ.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from his father, from Ahmad Bin Al Hassan Al Maysami, from Aban, from Al Fuzayl Bin Yasaar who said, ‘I said to Abu Ja’far asws , ‘Ten kill one man?’ So he asws said: ‘If his guardian so desires to, he can kill them altogether, and pay nine wergilds, and if so desires to he can choose one man, so he kills him and the remaining ones pay to the family of the last one killed, one-tenth of the wergild each man from them’. He asws said: ‘Then the ruler afterwards follows it up by disciplining them, and imprisoning them’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]في بعض النسخ‌[ قلت لابى عبد اللّه عليه السلام‌]ص 283

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ مُحَمَّدِ بْنِ قَيْسٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي أَرْبَعَةٍ شَرِبُوا فَسَكِرُوا فَأَخَذَ بَعْضُهُمْ عَلَى بَعْضٍ السِّلَاحَ فَاقْتَتَلُوا فَقُتِلَ اثْنَانِ وَ جُرِحَ اثْنَانِ فَأَمَرَ بِالْمَجْرُوحَيْنِ فَضُرِبَ كُلُّ وَاحِدٍ مِنْهُمَا ثَمَانِينَ جَلْدَةً وَ قَضَى بِدِيَةِ الْمَقْتُولَيْنِ عَلَى الْمَجْرُوحَيْنِ وَ أَمَرَ أَنْ يُقَاسَ جِرَاحَةُ الْمَجْرُوحَيْنِ فَتُرْفَعَ مِنَ الدِّيَةِ فَإِنْ مَاتَ الْمَجْرُوحَانِ فَلَيْسَ عَلَى أَحَدٍ مِنْ أَوْلِيَاءِ الْمَقْتُولَيْنِ شَيْ‌ءٌ.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim from his father, and Muhammad Bin Yahya from Ahmad Bin Muhammad, both together from Ibn Abu Najran, from Aasim Bin Humeyd, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws judged regarding four who had drunk (wine) so they were intoxicated. So they took weapons upon each other and fought. So two were killed and two were wounded. So he asws ordered for the two injured ones, so each one of them were whipped eighty lashes, and judged with regards to the wergild of the two killed ones to be upon the two injured ones, and ordered that surgery be performed on the injuries, so it was reimbursed from the wergild. So if the two injured ones died, so there would be nothing upon anyone from the guardians of the two killed ones’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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رُفِعَ إِلَى أَمِيرِ الْمُؤْمِنِينَ ع سِتَّةُ غِلْمَانٍ كَانُوا فِي الْفُرَاتِ فَغَرِقَ وَاحِدٌ مِنْهُمْ فَشَهِدَ ثَلَاثَةٌ مِنْهُمْ عَلَى اثْنَيْنِ أَنَّهُمَا غَرَّقَاهُ وَ شَهِدَ اثْنَانِ عَلَى الثَّلَاثَةِ أَنَّهُمْ غَرَّقُوهُ فَقَضَى ع بِالدِّيَةِ أَخْمَاساً ثَلَاثَةَ أَخْمَاسٍ عَلَى الِاثْنَيْنِ وَ خُمُسَيْنِ عَلَى الثَّلَاثَةِ.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said: ‘It was raised to Amir Al-Momineen asws , six boys were in the Euphrates, so one of them drowned. So three from them testified against the two that these two drowned him, and the two testified against the three that they drowned him. So he asws judged with the wergild be five (parts), three-fifths be upon the two, and two-fifths be upon the three’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]قال في الروضة ج 2 ص 352 قضية في واقعة مخالفة لاصول المذهب فلا يتعدى و الموافق لها من الحكم ان الشاهدة السابقين إن كانت مع استدعاء الولى و عدالتهم قبلت ثمّ لا تقبل شهادة الآخرين للتهمة و ان كانت الدعوى على الجميع او حصلت التهمة عليهم لم تقبل شهادة أحدهم مطلقا و يكون ذلك لوثا يمكن اثباته بالقسامة.ص 284

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي مَرْيَمَ الْأَنْصَارِيِّ عَنْ أَبِي جَعْفَرٍ ع‌ فِي رَجُلَيْنِ اجْتَمَعَا عَلَى قَطْعِ يَدِ رَجُلٍ قَالَ

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إِنْ أَحَبَّ أَنْ يَقْطَعَهُمَا أَدَّى إِلَيْهِمَا دِيَةَ يَدٍ فَاقْتَسَمَا ثُمَّ يَقْطَعُهُمَا وَ إِنْ أَحَبَّ أَخَذَ مِنْهُمَا دِيَةَ يَدٍ قَالَ وَ إِنْ قَطَعَ يَدَ أَحَدِهِمَا رَدَّ الَّذِي لَمْ يُقْطَعْ يَدُهُ عَلَى الَّذِي قُطِعَتْ يَدُهُ رُبُعَ الدِّيَةِ.

Read English translationHubeAli — attributed by Thaqalayn

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al Hassan Bin Mahboub, from Hisham Bin Salim, from Abu Maryam Al Ansary, (It has been narrated) from Abu Ja’far asws regarding two men who both gathered upon cutting a hand of a man. He asws said: ‘If he likes he can cut the hand of both of them and pay to them both a wergild of one hand, so it would be divided between the two of them, then cut a hand of both of them; and if he so likes, he can take a wergild from both of them for one hand’. He asws said: ‘And if he cuts a hand of (just) one of the two, the one who is not cut would have to pay the one who has been cut, a quarter of the wergild’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ بَعْضِ أَصْحَابِهِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي حَائِطٍ اشْتَرَكَ فِي هَدْمِهِ ثَلَاثَةُ نَفَرٍ فَوَقَعَ عَلَى وَاحِدٍ مِنْهُمْ فَمَاتَ فَضَمَّنَ الْبَاقِينَ دِيَتَهُ لِأَنَّ كُلَّ وَاحِدٍ مِنْهُمْ ضَامِنُ صَاحِبِهِ.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from his father, from one of his companions, from Ali Bin Abu Hamza, from Abu Baseer, (It has been narrated) from Abu Abdullah asws having said: ‘Amir Al-Momineen asws judged regarding three who had participated is demolishing it upon one of them, so he died. So the remaining ones had to take the responsibility for his wergild because each one of them was responsible for his companion’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ الْقَاسِمِ بْنِ عُرْوَةَ عَنْ أَبِي الْعَبَّاسِ‌ وَ غَيْرِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِذَا اجْتَمَعَتِ الْعِدَّةُ عَلَى قَتْلِ رَجُلٍ وَاحِدٍ حَكَمَ الْوَالِي أَنْ يُقْتَلَ أَيُّهُمْ شَاءُوا وَ لَيْسَ لَهُمْ أَنْ يَقْتُلُوا أَكْثَرَ مِنْ وَاحِدٍ إِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ- وَ مَنْ قُتِلَ مَظْلُوماً فَقَدْ جَعَلْنا لِوَلِيِّهِ سُلْطاناً فَلا يُسْرِفْ فِي الْقَتْلِ‌.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Al Qasim Bin Urwa, from Abu Al Abbas and someone else, (It has been narrated) from Abu Abdullah asws having said: ‘When a number gather upon killing one man, the guardians (of the deceased) decide which one of them they would like to kill, and it is not for them that they kill more than one. Allah azwj Mighty and Majestic is Saying [17:33] and whoever is killed unjustly, We have indeed Given to his heir authority, so let him not be excessive with regards to the killing ’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]الإسراء: 33.ص 285

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مُحَمَّدُ بْنُ يَحْيَى عَنْ بَعْضِ أَصْحَابِهِ عَنْ يَحْيَى بْنِ الْمُبَارَكِ عَنْ عَبْدِ اللَّهِ بْنِ جَبَلَةَ عَنْ أَبِي جَمِيلَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي عَبْدٍ وَ حُرٍّ قَتَلَا رَجُلًا حُرّاً قَالَ

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إِنْ شَاءَ قَتَلَ الْحُرَّ وَ إِنْ شَاءَ قَتَلَ الْعَبْدَ فَإِنِ اخْتَارَ قَتْلَ الْحُرِّ ضَرَبَ جَنْبَيِ الْعَبْدِ.

Read English translationHubeAli — attributed by Thaqalayn

Muhammad Bin Yahya, from one of his companions, from Yahya Bin Al Mubarak, from Abdullah Bin Jabala, from Abu Jameela, from Is’haq Bin Ammar, (It has been narrated) from Abu Abdullah asws regarding a slave and a free both killed a free man. He asws said: ‘If he (guardian of the deceased) so desires to, he can kill the free one, and if he so desires to he can kill the slave. So if he were to choose to kill the free one, he should whip the side of the slave’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.