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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ إِطْعَامِ الْمُؤْمِنِ‌

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ أَبِي يَحْيَى الْوَاسِطِيِّ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مَنْ أَشْبَعَ مُؤْمِناً وَجَبَتْ لَهُ الْجَنَّةُ وَ مَنْ أَشْبَعَ كَافِراً كَانَ حَقّاً عَلَى اللَّهِ أَنْ يَمْلَأَ جَوْفَهُ مِنَ الزَّقُّومِ مُؤْمِناً كَانَ أَوْ كَافِراً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from abu Yahya al-Wasiti from certain individuals of our people from Abu ‘Abdillah (a.s.) who has said the following: “Paradise becomes necessary for one who satisfies the hunger of a believer. For one who satisfies the hunger of an unbeliever (for his disbelief) it becomes necessary for Allah to fill his belly with al-Zaqum, the fruit of hell, regardless of his being a believer or unbeliever.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]أي فرح القلب مطمئنا واثقا برحمة اللّه( آت).ص 200

[4]أي من أشبع كافرا لكفره.ص 200

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عَنْهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَأَنْ أُطْعِمَ رَجُلًا مِنَ الْمُسْلِمِينَ أَحَبُّ إِلَيَّ مِنْ أَنْ أُطْعِمَ أُفُقاً مِنَ النَّاسِ‌ قُلْتُ وَ مَا الْأُفُقُ قَالَ مِائَةُ أَلْفٍ أَوْ يَزِيدُونَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from certain individuals of our people from abu Basir from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Satisfying the hunger of a Muslim is more beloved to me than feeding a whole horizon of people.’ 1 then asked, ‘What is a horizon?’ The Imam said, ‘It is one hundred thousand or more people.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[2]« الرحيق المختوم» الرحيق من أسماء الخمر يريد خمر الجنة و المختوم: المصون الذي لم يبتذل لاجل ختامه.ص 200

[5]لعله مجاز من باب إطلاق اسم المحل على الحال لان معنى الافق: الناحية كما في الصحاح.ص 200

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عَنْهُ عَنْ أَحْمَدَ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ أَبِي حَمْزَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ مَنْ أَطْعَمَ ثَلَاثَةَ نَفَرٍ مِنَ الْمُسْلِمِينَ أَطْعَمَهُ اللَّهُ مِنْ ثَلَاثِ جِنَانٍ- فِي مَلَكُوتِ السَّمَاوَاتِ الْفِرْدَوْسِ وَ جَنَّةِ عَدْنٍ وَ طُوبَى [وَ] شَجَرَةٍ تَخْرُجُ مِنْ جَنَّةِ عَدْنٍ غَرَسَهَا رَبُّنَا بِيَدِهِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. It is narrated from him (narrator of the Hadith above) from Ahmad from Safwan ibn Yahya from abu Hamza from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah has said, ‘Whoever, feeds three Muslims, Allah will feed him from three gardens in the Kingdom of the heaven, the garden of al-Firdaws, (paradise), the garden of Eden and Tuba’, the tree that comes out of the garden of Eden is planted by our Lord with His own hands.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]عد طوبى من الجنان لان فيه من أنواع الثمار و قوله:« و شجرة» عطف على ثلاث يعنى أطعمه اللّه من ثلاث جنان و من شجرة في جنة عدن، غرسها اللّه بيده( فى).ص 201

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ إِبْرَاهِيمَ بْنِ عُمَرَ الْيَمَانِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مَا مِنْ رَجُلٍ يُدْخِلُ بَيْتَهُ مُؤْمِنَيْنِ فَيُطْعِمُهُمَا شِبَعَهُمَا إِلَّا كَانَ ذَلِكَ أَفْضَلَ مِنْ عِتْقِ نَسَمَةٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Ibrahim ibn ‘Umar al-Yamani from Abu ‘Abdillah (a.s.) who has said the following: “The serving of a man’s food at his home to two of the believing people to their satisfaction is more meritorious than the setting free of a human soul.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]في القاموس الشبع بالفتح و كعنب: سد الجوع و بالكسر و كعنب اسم ما اشبعك( آت).ص 201

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عَنْهُ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ إِبْرَاهِيمَ عَنْ أَبِي حَمْزَةَ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ ع قَالَ:

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مَنْ أَطْعَمَ مُؤْمِناً مِنْ جُوعٍ أَطْعَمَهُ اللَّهُ مِنْ ثِمَارِ الْجَنَّةِ وَ مَنْ سَقَى مُؤْمِناً مِنْ ظَمَإٍ سَقَاهُ اللَّهُ مِنَ الرَّحِيقِ الْمَخْتُومِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. It is narrated from him (narrator of the Hadith above) from his father from Hammad from Ibrahim from abu Hamza from Ali ibn al-Husayn (a.s.) who has said the following: “Whoever provides food to a believer to satisfy his hunger Allah will feed him with the fruits of paradise and whoever provides water to quench the thirst of a believer Allah will quench his thirst from the wine of paradise which is in sealed containers.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْأَشْعَرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ مَيْمُونٍ الْقَدَّاحِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مَنْ أَطْعَمَ مُؤْمِناً حَتَّى يُشْبِعَهُ لَمْ يَدْرِ أَحَدٌ مِنْ خَلْقِ اللَّهِ مَا لَهُ مِنَ الْأَجْرِ فِي الْآخِرَةِ لَا مَلَكٌ مُقَرَّبٌ وَ لَا نَبِيٌّ مُرْسَلٌ إِلَّا اللَّهُ رَبُّ الْعَالَمِينَ ثُمَّ قَالَ مِنْ مُوجِبَاتِ الْمَغْفِرَةِ إِطْعَامُ الْمُسْلِمِ السَّغْبَانِ‌ ثُمَّ تَلَا قَوْلَ اللَّهِ عَزَّ وَ جَلَّ- أَوْ إِطْعامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ يَتِيماً ذا مَقْرَبَةٍ أَوْ مِسْكِيناً ذا مَتْرَبَةٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. A number of our people have narrated from Sahl ibn Ziyad from Ja’far ibn Muhammad al-Ash’ari from ‘Abd Allah ibn Maymun al-Qaddah from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘If one serves food to a believer to satisfy his hunger, no one of the creatures of Allah will be able to find out how much reward he will have in the hereafter for such service, not even the angels close to Allah or a prophet Divinely commissioned to preach can find out except Allah, Lord of the worlds. ’ The Imam then said, ‘Among the means of forgiveness of sins is feeding a hungry Muslim.’ Then he read the words of Allah, the Most Majestic, the Most Holy: ‘. . . in a day of famine, the feeding of (9:14) an orphaned relative (9:15) and downtrodden destitute person, . . .’” (9:16)

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[3]السغبان: الجائع.ص 201

[4]البلد 14- 16. و المقربة من القرابة و المتربة من التراب( فى).ص 201

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ مَنْ سَقَى مُؤْمِناً شَرْبَةً مِنْ مَاءٍ مِنْ حَيْثُ يَقْدِرُ عَلَى الْمَاءِ أَعْطَاهُ اللَّهُ بِكُلِّ شَرْبَةٍ سَبْعِينَ أَلْفَ حَسَنَةٍ وَ إِنْ سَقَاهُ مِنْ حَيْثُ لَا يَقْدِرُ عَلَى الْمَاءِ فَكَأَنَّمَا أَعْتَقَ عَشْرَ رِقَابٍ مِنْ وُلْدِ إِسْمَاعِيلَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Whoever serves a drink of water to a believer who (himself) also can find water, Allah will give him seventy thousand good deeds for each drink and if he provides a drink of water when he (himself) is not able to find one it will be like setting free ten persons from the descendents of Tsma’il.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ حُسَيْنِ بْنِ نُعَيْمٍ الصَّحَّافِ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ أَ تُحِبُّ إِخْوَانَكَ يَا حُسَيْنُ قُلْتُ نَعَمْ قَالَ تَنْفَعُ فُقَرَاءَهُمْ قُلْتُ نَعَمْ قَالَ أَمَا إِنَّهُ يَحِقُّ عَلَيْكَ‌ أَنْ تُحِبَّ مَنْ يُحِبُ‌ اللَّهُ‌ أَمَا وَ اللَّهِ لَا تَنْفَعُ مِنْهُمْ أَحَداً حَتَّى تُحِبَّهُ‌ أَ تَدْعُوهُمْ إِلَى مَنْزِلِكَ قُلْتُ نَعَمْ مَا آكُلُ إِلَّا وَ مَعِيَ مِنْهُمُ الرَّجُلَانِ وَ الثَّلَاثَةُ وَ الْأَقَلُّ وَ الْأَكْثَرُ فَقَالَ أَبُو عَبْدِ اللَّهِ ع أَمَا إِنَّ فَضْلَهُمْ عَلَيْكَ أَعْظَمُ مِنْ فَضْلِكَ عَلَيْهِمْ فَقُلْتُ جُعِلْتُ فِدَاكَ أُطْعِمُهُمْ طَعَامِي وَ أُوطِئُهُمْ رَحْلِي وَ يَكُونُ فَضْلُهُمْ عَلَيَّ أَعْظَمَ قَالَ نَعَمْ إِنَّهُمْ إِذَا دَخَلُوا مَنْزِلَكَ دَخَلُوا بِمَغْفِرَتِكَ وَ مَغْفِرَةِ عِيَالِكَ‌ وَ إِذَا خَرَجُوا مِنْ مَنْزِلِكَ خَرَجُوا بِذُنُوبِكَ وَ ذُنُوبِ عِيَالِكَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from Husayn ibn Nu’aim al-Sahhaf who has said the following: “Once Abu ‘Abdillah (a.s.) asked, ‘Do you love your brothers (in belief) O Husayn?’ I said, ‘Yes, 1 love them.’ The Imam asked, ‘Do you provide any benefit for their poor?’ I said, ‘Yes, I do so.’ The Imam said, ‘It is obligatory for you to love whoever loves Allah. By Allah you will not provide any benefit to any of them unless you love them. Do you invite them to your house?’ I said, ‘Yes, I do so. I do not eat unless there are two, three men or less or more. ’ Abu ‘Abd Allah (a.s.) then said, ‘Their excellence over you is more than your excellence over them.’ I then said, ‘May Allah keep my soul in service for your cause, I feed them my food on my own table on my furnishings. How can their excellence be greater than my excellence?’ The Imam said, ‘Yes, it is because when they come to your house they bring with them forgiveness for you and for your family and when they leave your house they leave along with your sins and the sins of your family.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 4

[5]أي يجب و يلزم.ص 201

[1]برفع الجلالة أي يحبه اللّه و يحتمل النصب و الأول أظهر( آت).ص 202

[2]كأن غرضه عليه السلام أن دعوى المحبة بدون النفع كذب و ان كنت صادقا في دعوى المحبة لا بدّ أن تنفعهم( آت).ص 202

[3]الباء للمصاحبة أو للتعدية و في سائر الاخبار« برزقك و رزق عيالك» و لا يبعد أن يكون سهوا من الرواة ليكون ما بعده تأسيسا( آت).ص 202

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبِي مُحَمَّدٍ الْوَابِشِيِّ قَالَ:

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ذُكِرَ أَصْحَابُنَا عِنْدَ أَبِي عَبْدِ اللَّهِ ع فَقُلْتُ مَا أَتَغَدَّى وَ لَا أَتَعَشَّى‌ إِلَّا وَ مَعِيَ مِنْهُمُ الِاثْنَانِ وَ الثَّلَاثَةُ وَ أَقَلُّ وَ أَكْثَرُ فَقَالَ أَبُو عَبْدِ اللَّهِ ع فَضْلُهُمْ عَلَيْكَ أَعْظَمُ مِنْ فَضْلِكَ عَلَيْهِمْ فَقُلْتُ جُعِلْتُ فِدَاكَ كَيْفَ وَ أَنَا أُطْعِمُهُمْ طَعَامِي وَ أُنْفِقُ عَلَيْهِمْ مِنْ مَالِي وَ أُخْدِمُهُمْ عِيَالِي فَقَالَ إِنَّهُمْ إِذَا دَخَلُوا عَلَيْكَ دَخَلُوا بِرِزْقٍ مِنَ اللَّهِ عَزَّ وَ جَلَّ كَثِيرٍ وَ إِذَا خَرَجُوا خَرَجُوا بِالْمَغْفِرَةِ لَكَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from abu Muhammad al-Wabishi who has said the following: “Our people were mentioned before abu ‘Abd Allah, recipient of divine supreme covenant. I said, ‘I do not eat lunch or dinner without two, three or more or less of them with me.’ Abu ‘Abd Allah (a.s.) said, ‘Their merit over you is greater than your merit over them.’ I then said, ‘May Allah keep my soul in service for your cause, how can it be as such? I feed them and spent for them from my property and my family serves them.’ The Imam said, ‘When they come to you they come with plenty of sustenance from Allah, the Most Majestic, the Most Holy, and when they leave, they do so with forgiveness for you.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]التغدى: الاكل بالغداة أي أول اليوم؛ و التعشى، الاكل بالعشى اي آخر اليوم و أول الليل( آت).ص 202

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عَنْهُ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ مُقَرِّنٍ عَنْ عُبَيْدِ اللَّهِ الْوَصَّافِيِّ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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لَأَنْ أُطْعِمَ رَجُلًا مُسْلِماً أَحَبُّ إِلَيَّ مِنْ أَنْ أُعْتِقَ أُفُقاً مِنَ النَّاسِ قُلْتُ وَ كَمِ الْأُفُقُ فَقَالَ عَشَرَةُ آلَافٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. It is narrated from him (narrator of the Hadith above) from his father from Ibn Abi ‘Umayr from Muhammad ibn Muqrin from ‘Ubayd Allah al-Wassafi from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘Feeding a Muslim man is more beloved to me than setting free a horizon (full) of people.’ I then asked, ‘How many is a horizon of people?’ The Imam said, ‘It is ten thousand people.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[5]مر معنى الافق في توضيح الحديث الثاني من الباب.ص 202

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ رِبْعِيٍّ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ مَنْ أَطْعَمَ أَخَاهُ فِي اللَّهِ كَانَ لَهُ مِنَ الْأَجْرِ مِثْلُ مَنْ أَطْعَمَ فِئَاماً مِنَ النَّاسِ‌ قُلْتُ وَ مَا الْفِئَامُ مِنَ النَّاسِ قَالَ مِائَةُ أَلْفٍ مِنَ النَّاسِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

11. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Rib’i who has said the following: “Once Abu ‘Abdillah (a.s.) said, ‘Whoever feeds his Muslim brother (in belief) for the sake of Allah his reward will be like the reward of a person who feeds a Fi’Am, (whole group) of people.’ 1 then asked, ‘How many is a Fi’am of people?’ The Imam said, ‘It is one hundred thousand people.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[6]الفئام بالفاء مهموزا: الجماعة من الناس( فى).ص 202

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ سَدِيرٍ الصَّيْرَفِيِّ قَالَ:

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قَالَ لِي أَبُو عَبْدِ اللَّهِ ع مَا مَنَعَكَ أَنْ تُعْتِقَ كُلَّ يَوْمٍ نَسَمَةً قُلْتُ‌ لَا يَحْتَمِلُ مَالِي ذَلِكَ قَالَ تُطْعِمُ كُلَّ يَوْمٍ مُسْلِماً فَقُلْتُ مُوسِراً أَوْ مُعْسِراً قَالَ فَقَالَ إِنَّ الْمُوسِرَ قَدْ يَشْتَهِي الطَّعَامَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

12. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn al-Hakam from Sadir al-Sayrafi who has said the following: “Abu ‘Abd Allah (a.s.) has asked, ‘What prevents you from setting free a soul every day?’ I said, ‘My property is not enough to bear it.’ The Imam said, ‘Feed a Muslim every day.’ I asked, ‘Is it so, regardless, of his being affluent or poor?’ The Imam said, ‘Affluent people also desire food.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ صَفْوَانَ الْجَمَّالِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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أَكْلَةٌ يَأْكُلُهَا أَخِي الْمُسْلِمُ عِنْدِي أَحَبُّ إِلَيَّ مِنْ أَنْ أُعْتِقَ رَقَبَةً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

13. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Ahmad ibn Muhammad ibn abu Basir from Safwan al-Jammal from Abu ‘Abdillah (a.s.) who has said the following: “A meal that (I may provide) for a Muslim brother (in belief) is more beloved to me than setting free a slave.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]الاكلة بالضم: اللقمة و يمكن أن تكون بالفتح و هي المرة من الاكل فعلى الأول الضمير في يأكلها مفعول به و على الثاني مفعول مطلق.ص 203

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عَنْهُ عَنْ إِسْمَاعِيلَ بْنِ مِهْرَانَ عَنْ صَفْوَانَ الْجَمَّالِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَأَنْ أُشْبِعَ رَجُلًا مِنْ إِخْوَانِي أَحَبُّ إِلَيَّ مِنْ أَنْ أَدْخُلَ سُوقَكُمْ هَذَا فَأَبْتَاعَ مِنْهَا رَأْساً فَأُعْتِقَهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

14. It is narrated from him (narrator of the Hadith above) from Isma’il ibn Mehran from Safwan al-Jammal from Abu ‘Abdillah (a.s.) who has said the following: “Feeding one of my brothers (in belief) to his satisfaction is more beloved to me than entering your market to buy a slave and set him free.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَنْهُ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَأَنْ آخُذَ خَمْسَةَ دَرَاهِمَ وَ أَدْخُلَ إِلَى سُوقِكُمْ هَذَا فَأَبْتَاعَ بِهَا الطَّعَامَ وَ أَجْمَعَ نَفَراً مِنَ الْمُسْلِمِينَ أَحَبُّ إِلَيَّ مِنْ أَنْ أُعْتِقَ نَسَمَةً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

15. It is narrated from him (narrator of the Hadith above) from Ali ibn al-Hakam from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Allah from Abu ‘Abdillah (a.s.) who has said the following: “With five Dirhams, if I enter your market to buy food to feed a few Muslim people is more beloved to me than setting free of a slave.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَنْهُ عَنِ الْوَشَّاءِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سُئِلَ مُحَمَّدُ بْنُ عَلِيٍّ ص مَا يَعْدِلُ عِتْقَ رَقَبَةٍ قَالَ إِطْعَامُ رَجُلٍ مُسْلِمٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

16. It is narrated from him (narrator of the Hadith above) from al-Washsha’ from Ali ibn abu Hamza from abu Basir from Abu ‘Abdillah (a.s.) who has said the following: “Muhammad ibn Ali (a.s.) asked, ‘How much is the value of setting free a slave?’ The Imam said, ‘It is equal to feeding a Muslim man to his satisfaction.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ بْنِ أَبِي الْخَطَّابِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ أَبِي شِبْلٍ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ مَا أَرَى شَيْئاً يَعْدِلُ زِيَارَةَ الْمُؤْمِنِ إِلَّا إِطْعَامَهُ وَ حَقٌّ عَلَى اللَّهِ أَنْ يُطْعِمَ مَنْ أَطْعَمَ مُؤْمِناً مِنْ طَعَامِ الْجَنَّةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

17. Muhammad ibn Y ahya has narrated from Muhammad ibn al-Husayn ibn abu al- Khattab from Muhammad ibn Isma’il from Salih ibn ‘Aqabah from abu Shabal who has said the following: “I do not find anything equal in reward to visiting a believer except feeding him. Allah considers it His responsibility to feed, from the food of paradise, one who feeds a believer.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدٌ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ رِفَاعَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَأَنْ أُطْعِمَ مُؤْمِناً مُحْتَاجاً أَحَبُّ إِلَيَّ مِنْ أَنْ أَزُورَهُ وَ لَأَنْ أَزُورَهُ أَحَبُّ إِلَيَّ مِنْ أَنْ أُعْتِقَ عَشْرَ رِقَابٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

18. Muhammad has narrated from Muhammad ibn al-Husayn from Muhammad ibn Isma’il from Salih ibn ‘Aqabah from Rufa’a from Abu ‘Abdillah (a.s.) who has said the following: “Feeding a needy believer is more beloved to me than visiting him, and to visit him is more beloved to me than setting free of ten slaves.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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صَالِحُ بْنُ عُقْبَةَ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ وَ يَزِيدَ بْنِ عَبْدِ الْمَلِكِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مَنْ أَطْعَمَ مُؤْمِناً مُوسِراً كَانَ لَهُ يَعْدِلُ رَقَبَةً مِنْ وُلْدِ إِسْمَاعِيلَ يُنْقِذُهُ مِنَ الذَّبْحِ وَ مَنْ أَطْعَمَ مُؤْمِناً مُحْتَاجاً كَانَ لَهُ يَعْدِلُ مِائَةَ رَقَبَةٍ مِنْ وُلْدِ إِسْمَاعِيلَ يُنْقِذُهَا مِنَ الذَّبْحِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

19. Salih ibn ‘Aqabah has narrated from ‘Abd Allah ibn Muhammad and Yazid ibn ‘Abd al-Malik from Abu ‘Abdillah (a.s.) who has said the following: “Whoever feeds an affluent believer it is equal to setting free a slave from the descendents of Isma’il and rescuing him from slaughter. Whoever feeds a needy believer, it is equal in reward for him to set free one hundred slaves from the descendents of Isma’il and rescue them from being slaughtered.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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صَالِحُ بْنُ عُقْبَةَ عَنْ نَصْرِ بْنِ قَابُوسَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَإِطْعَامُ مُؤْمِنٍ أَحَبُّ إِلَيَّ مِنْ عِتْقِ عَشْرِ رِقَابٍ وَ عَشْرِ حِجَجٍ‌ قَالَ قُلْتُ عَشْرِ رِقَابٍ وَ عَشْرِ حِجَجٍ قَالَ فَقَالَ يَا نَصْرُ إِنْ لَمْ تُطْعِمُوهُ مَاتَ أَوْ تَدُلُّونَهُ‌ فَيَجِي‌ءُ إِلَى نَاصِبٍ فَيَسْأَلُهُ وَ الْمَوْتُ خَيْرٌ لَهُ مِنْ مَسْأَلَةِ نَاصِبٍ يَا نَصْرُ مَنْ أَحْيَا مُؤْمِناً فَكَأَنَّما أَحْيَا النَّاسَ جَمِيعاً فَإِنْ لَمْ تُطْعِمُوهُ فَقَدْ أَمَتُّمُوهُ وَ إِنْ أَطْعَمْتُمُوهُ فَقَدْ أَحْيَيْتُمُوهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

20. Salih ibn ‘Aqabah has narrated from Nasr ibn Qabus from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Feeding a believer is, indeed, more beloved to me than setting free ten slaves and performing ten Hajj.’ I (the narrator) then asked, ‘Is it like setting free ten slaves and performing ten Hajj?’ He has said that the Imam said, ‘O Nasr, if you do not feed him he will die or you will humiliate him, then he will go to one who is a bitter enemy of the Imam and will ask him for help. Death is better for him than asking help from such enemy of the Imam. O Nasr, giving life to a believer is like giving life to all mankind. If you do not feed him you have caused his death, if you feed him you have given him life.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]« عشر حجج» عطف على العتق.« عشر رقاب» أي عتق رقاب. قاله تعجبا فأزال عليه السلام تعجبه بأن قال إن لم تطعموه فاما أن يموت جوعا إن لم يسأل النواصب أو يصير ذليلا بسؤال ناصب و هو عنده بمنزلة الموت بل أشدّ عليه منه فاطعامه سبب لحياته الصورية و المعنوية و قد قال تعالى:« مَنْ أَحْياها فَكَأَنَّما أَحْيَا النَّاسَ جَمِيعاً» و المراد بالنفس المؤمنة و بالاحياء أعم من المعنوية لما ورد في الاخبار الكثيرة أن تأويلها الأعظم هدايتها لكن كان الظاهر حينئذ« أو تدلوه» للعطف على الجزاء و لذا قرء بعضهم بفتح الواو على الاستفهام الإنكارى و« تدلونه» بالدال المهملة و اللام المشددة من الدلالة و الحاصل أنّه لما قال عليه السلام الموت لازم لعدم الإطعام كان هنا مظنة سؤال و هو أنّه يمكن أن يسأل الناصب و لا يموت فأجاب عليه السلام بأنه إن أردتم أن تدلوه على أن يسأل ناصبا فهو لا يسأله لان الموت خير له من مسألته فلا بدّ من أن يموت، فاطعامه احياؤه و قرأ آخر« تدلونه» بالتخفيف من الادلاء بمعنى الإرسال و ما ذكرناه أولا أظهر معنى و قوله:« فقد أمتّموه» يحتمل الاماتة بالاضلال او بالاذلال و كذا الاحياء يحتمل الوجهين( آت).ص 204

[2]في بعض النسخ‌[ تذلونه فيأتي‌] بالمعجمة.ص 204