Usul16

Backbiting and Accusations

No. ١chapter #1vol. 2 · pages 356-357
alkafi-2751

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ‌ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ الْغِيبَةُ أَسْرَعُ فِي دِينِ الرَّجُلِ الْمُسْلِمِ مِنَ الْأَكِلَةِ فِي جَوْفِهِ قَالَ وَ قَالَ رَسُولُ اللَّهِ ص الْجُلُوسُ فِي الْمَسْجِدِ انْتِظَارَ الصَّلَاةِ عِبَادَةٌ مَا لَمْ يُحْدِثْ قِيلَ يَا رَسُولَ اللَّهِ وَ مَا يُحْدِثُ قَالَ الِاغْتِيَابَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Backbiting destroys the religion of a person faster than an internal cancerous disease.’ “The Imam has also said, ‘The Messenger of Allah has said, “Sitting in the mosque is worship as long as it does not happen.” He was asked, ‘O Messenger of Allah, ‘What has not happened?’ He said, ‘Backbiting.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (0/406)
No. ١٤٨chapter #1vol. 8 · page 157
alkafi-14901

عَلِيُّ بْنُ إِبْرَاهِيمَ وَ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ جَمِيعاً عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ أَبِي الصَّبَّاحِ الْكِنَانِيِ‌ عَنِ الْأَصْبَغِ بْنِ نُبَاتَةَ قَالَ

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قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ إِنَّ لِلشَّمْسِ ثَلَاثَمِائَةٍ وَ سِتِّينَ بُرْجاً كُلُّ بُرْجٍ مِنْهَا مِثْلُ جَزِيرَةٍ مِنْ جَزَائِرِ الْعَرَبِ فَتَنْزِلُ كُلَّ يَوْمٍ عَلَى بُرْجٍ مِنْهَا فَإِذَا غَابَتِ انْتَهَتْ إِلَى حَدِّ بُطْنَانِ الْعَرْشِ فَلَمْ تَزَلْ سَاجِدَةً إِلَى الْغَدِ ثُمَّ تُرَدُّ إِلَى مَوْضِعِ مَطْلَعِهَا وَ مَعَهَا مَلَكَانِ يَهْتِفَانِ مَعَهَا وَ إِنَّ وَجْهَهَا لِأَهْلِ السَّمَاءِ وَ قَفَاهَا لِأَهْلِ الْأَرْضِ وَ لَوْ كَانَ وَجْهُهَا لِأَهْلِ الْأَرْضِ لَاحْتَرَقَتِ الْأَرْضُ وَ مَنْ عَلَيْهَا مِنْ شِدَّةِ حَرِّهَا وَ مَعْنَى سُجُودِهَا مَا قَالَ سُبْحَانَهُ وَ تَعَالَى- أَ لَمْ تَرَ أَنَّ اللَّهَ يَسْجُدُ لَهُ مَنْ فِي السَّماواتِ وَ مَنْ فِي الْأَرْضِ‌ وَ الشَّمْسُ وَ الْقَمَرُ وَ النُّجُومُ وَ الْجِبالُ وَ الشَّجَرُ وَ الدَّوَابُ‌ وَ كَثِيرٌ مِنَ النَّاسِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

148. Ali Bin Ibrahim, and a number of our companions, from Sahl Bin ziyad altogether, from Muhammad Bin Isa, from Yunus, from Abu Al-Sabbah Al-Kanany, from Al-Asbagh Bin Nabata who said: Amir-ul-Momineen (asws) said: ‘For the sun there are three hundred constellations. Each of the constellations from these is like an island from the islands of Arabia. So it descends upon a constellation from these each day. So when it disappears, it ends up to the limits beneath the Throne. It does not stop prostrating until the next day. Then it returns to the place of its rising, and with it are two Angels who hail with it and turn its face towards the people of the sky, reversing it from the people of the earth. And had it faced the people of the earth, it would have burnt down the earth and the ones upon it due to the intensity of its heat. And the meaning of its prostration is what the Glorious and the High has Said: “[22:18] Do you not see that to Allah bow down in worship all things that are in the heavens and on earth, the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind?”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

2
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (16/13)
  • لم يخرجهShaykh Baqir al-BehbudiSahih al-Kafi
الهوامش · 2

[2]رواية الكنانيّ عن الأصبغ بلا واسطة بعيد.ص 157

[3]الحجّ: 18.ص 157

No. ٢chapter #2vol. 2 · page 357
alkafi-2752

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مَنْ قَالَ فِي مُؤْمِنٍ مَا رَأَتْهُ عَيْنَاهُ وَ سَمِعَتْهُ أُذُنَاهُ فَهُوَ مِنَ الَّذِينَ قَالَ اللَّهُ عَزَّ وَ جَلَّ- إِنَّ الَّذِينَ يُحِبُّونَ أَنْ تَشِيعَ الْفاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذابٌ أَلِيمٌ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from certain individuals of his people from Abū ʿAbdillāh (AS) who said: "Whoever says about a believer what his eyes have seen and his ears have heard, he is among those whom Allah, the Almighty and Glorious, has said about: 'Indeed, those who like that immorality should be spread among those who have believed will have a painful punishment.'" (24:19).

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسن كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (0/429)
الهوامش · 1

[1]النور: 18.ص 357

No. ٣chapter #3vol. 2 · page 357
alkafi-2753

الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ دَاوُدَ بْنِ سِرْحَانَ‌ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْغِيبَةِ قَالَ هُوَ أَنْ تَقُولَ‌ لِأَخِيكَ فِي دِينِهِ مَا لَمْ يَفْعَلْ‌ وَ تَبُثَّ عَلَيْهِ أَمْراً قَدْ سَتَرَهُ اللَّهُ عَلَيْهِ لَمْ يُقَمْ عَلَيْهِ فِيهِ حَدٌّ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Hassan ibn Ali al-Washsha’ from Dawud ibn Sarhan who has said the following: “Once I asked Abu ‘Abdillah (a.s.) about backbiting. The Imam said, ‘It is when you say about your brother in belief something about his religion that he has not done, and publicize against him something that Allah has covered up for him and he is not convicted for such crimes.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهور معتبر عند يAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (10/430)
الهوامش · 4

[2]سرحان بكسر السين.ص 357

[3]الضمير للغيبة و تذكيره بتأويل الاغتياب. أو باعتبار الخبر مع أنّه مصدر.ص 357

[4]المراد بما لم يفعل: العيب الذي لم يكن باختياره و فعله اللّه فيه كالعيوب البدنية، فيخص بما إذا كان مستورا و هذا بناء على أن« فى دينه» صفة لاخيك أي الذي اخوته بسبب دينه و يمكن أن يكون« فى دينه» متعلق بالقول أي كان ذلك القول طعنا في دينه بنسبة كفر أو معصية إليه و يدل على أن الغيبة تشتمل البهتان أيضا.ص 357

[5]« لم يقم عليه» ضمير« عليه» راجع إلى الأخ و ضمير« فيه» إلى الامر.ص 357

No. ٤chapter #4vol. 2 · page 357
alkafi-2754

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ هَارُونَ بْنِ الْجَهْمِ عَنْ حَفْصِ بْنِ عُمَرَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سُئِلَ النَّبِيُّ ص مَا كَفَّارَةُ الِاغْتِيَابِ قَالَ تَسْتَغْفِرُ اللَّهَ لِمَنِ اغْتَبْتَهُ كُلَّمَا ذَكَرْتَهُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from Harun ibn al-Jahm from Hafs ibn ‘Umar from Abu ‘Abdillah (a.s.) who has said the following: “The Holy Prophet was asked, ‘What is the expiation for backbiting?’ He said, ‘It is to ask forgiveness from Allah for the person backbitten whenever one remembers him. ’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (0/431)
الهوامش · 1

[6]في بعض النسخ‌[ كما ذكرته‌].ص 357

No. ٥chapter #5vol. 2 · pages 357-358
alkafi-2755

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ مَالِكِ بْنِ عَطِيَّةَ عَنِ ابْنِ أَبِي يَعْفُورٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مَنْ بَهَتَ مُؤْمِناً أَوْ مُؤْمِنَةً بِمَا لَيْسَ فِيهِ بَعَثَهُ اللَّهُ فِي طِينَةِ خَبَالٍ حَتَّى يَخْرُجَ مِمَّا قَالَ‌ قُلْتُ وَ مَا طِينَةُ الْخَبَالِ قَالَ صَدِيدٌ يَخْرُجُ‌ مِنْ فُرُوجِ المُومِسَاتِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from Malik ibn ‘Atiyyah from ibn abu Ya’fur from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever accuses a believer with something that is not in him, Allah will raise him formed with the clay of Khabal, in which he will remain until he is out of what he had said. ’ I (the narrator) then asked, ‘What is KhabalT The Imam said, ‘It is the puss that comes out from the vagina of the prostitutes.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (10/434)
الهوامش · 3

[7]الخبال في الحديث: عصارة أهل النار. و في الأصل: الفساد و يكون في الافعال و الأبدان و العقول. قاله الجزريّ في النهاية.ص 357

[1]صديد الجرح: ماؤه الرقيق المختلط بالدم.ص 358

[2]المومسات: الفاجرات و المفرد: المومسة و تجمع على ميامس أيضا و مواميس.ص 358

No. ٦chapter #6vol. 2 · page 358
alkafi-2756

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْعَبَّاسِ بْنِ عَامِرٍ عَنْ أَبَانٍ عَنْ رَجُلٍ لَا نَعْلَمُهُ إِلَّا يَحْيَى الْأَزْرَقَ قَالَ

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قَالَ لِي أَبُو الْحَسَنِ ص‌ مَنْ ذَكَرَ رَجُلًا مِنْ خَلْفِهِ بِمَا هُوَ فِيهِ مِمَّا عَرَفَهُ النَّاسُ لَمْ يَغْتَبْهُ وَ مَنْ ذَكَرَهُ مِنْ خَلْفِهِ بِمَا هُوَ فِيهِ مِمَّا لَا يَعْرِفُهُ النَّاسُ اغْتَابَهُ وَ مَنْ ذَكَرَهُ بِمَا لَيْسَ فِيهِ فَقَدْ بَهَتَهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al- ‘ Abbas ibn ‘Amir from Aban from a man we do not know except Yahya al- Azraq who has said the following: “Abu al-Hassan (a.s.) once said to me, ‘Anyone’s mentioning a man behind his back with something that is found in him and people know is not backbiting. Whoever mentions a person behind his back with something that is found in him and people do not know it, he has backbitten him. Whoever mentions a person with something that is not found in him has accused him falsely.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (10/435)
No. ٧chapter #7vol. 2 · page 358
alkafi-2757

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَيَابَةَ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ الْغِيبَةُ أَنْ تَقُولَ فِي أَخِيكَ مَا سَتَرَهُ اللَّهُ عَلَيْهِ وَ أَمَّا الْأَمْرُ الظَّاهِرُ فِيهِ مِثْلُ الْحِدَّةِ وَ الْعَجَلَةِ فَلَا وَ الْبُهْتَانُ أَنْ تَقُولَ فِيهِ مَا لَيْسَ فِيهِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from ‘Abd al-Rahman from ‘Abd al-Rahman ibn Sayabah who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Backbiting is when you say something about your brother (in belief) that Allah has covered up for him. However, the matters that are manifest in him like hot-temperedness and haste is not backbiting. Accusation is when you say about him what is not found in him.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (10/436)
الهوامش · 1

[3]الحدة بالكسر: ما يعترى الإنسان من الغضب و النزق. و العجلة بالتحريك السرعة، و اعلم أن العلماء جوزوا الغيبة في عشرة مواضع: الشهادة. و النهى عن المنكر. و شكاية المتظلم. و نصح المستشير، و جرح الشاهد و الراوي. و تفضيل بعض العلماء و الصناع على بعض. و غيبة المتظاهر بالفسق الغير المستنكف على قول، و قيل: مطلقا و قيل بالمنع مطلقا، و ذكر المشتهر بوصف مميز له كالأعور و الأعرج مع عدم قصد الاحتقار و الذم و ذكره عند من يعرفه بذلك بشرط عدم سماع غيره على قول. و التنبيه على الخطاء في المسائل العلمية و نحوها بقصد أن لا يتبعه أحد فيها. ثم هذه الأمور إن أغنى التعريض فيها فلا يبعد القول بتحريم التصريح لأنّها إنّما شرعت للضرورة و الضرورة تقدر بقدر الحاجة، و اللّه أعلم. قاله الشيخ البهائى.ص 358