Hadith.1439 - Al-Alaa narrated from Muhammad ibn Muslim who reported from one of the Imams (as) that he asked him about sleeping after the Fajr (morning) prayer. Imam (as) said: "Sustenance is distributed during that hour, and I dislike for a man to sleep during that time."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.1440 - Jabir narrated from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) who said: "Indeed, Iblis deploys his soldiers of the night from sunset until the disappearance of twilight and deploys his soldiers of the day from the time the Fajr (morning) light appears until the sun rises." He also mentioned that "the Prophet of Allah (swt) (sw) used to say: 'Increase your remembrance of Allah (swt), the Mighty and Majestic, during these two hours, and seek refuge in Allah (swt) from the evil of Iblis and his soldiers, and seek protection for your children during these two hours, for they are times of heedlessness.'"

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.1442 - Al-Baqir (as) said: "Sleeping at the beginning of the day is wastefulness, the nap at midday is a blessing, sleeping after Asr (afternoon prayer) is foolishness, and sleeping between the two night prayers (Maghrib and Isha) deprives one of sustenance."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.1444 - Imam (as) said: "Three things bring forth the dislike (anger) of Allah (swt), the Almighty and Majestic: sleeping without fatigue, laughing without wonder, and eating when already full”.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.1445 - A Bedouin came to the Prophet (sw) and said: "O’ Messenger of Allah (sw), I used to have a strong memory but now I have become forgetful." The Prophet (sw) asked: "Did you use to take a midday nap (Qailulah)?" The man replied: "Yes." The Prophet (sw) then asked: "And did you stop doing that?" The man answered, "Yes." The Prophet (sw) said: "Resume it." The man did so and his memory returned.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.1446 - Abu Basir narrated from Imam Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) who said: "There are five types of people who cannot sleep: one who is anxious about shedding blood, the possessor of a great amount of wealth who lacks a trustworthy guardian, one who spreads lies and false accusations among people to gain a worldly benefit, the person burdened with a large amount of wealth but has none himself, and one who deeply loves someone and fears separation from them."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.1447 - It is narrated: "Take a midday nap (Qailulah), for indeed Allah (swt) nourishes and provides drink to the fasting person during their sleep."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.1448 - It is narrated, "Take a midday nap (Qailulah), for indeed the Shaytan does not take a nap."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.1449 - Imam (as) said: "Sleeping in the morning (after dawn) is an omen of misfortune; it deprives one of sustenance and pales the complexion. The manna and quails used to descend upon the Children of Israel between the time of dawn until sunrise, so whoever slept during that hour would not receive their share. When they woke up and did not find their portion, they were compelled to ask and seek provision”.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.1451 - Muammar ibn Khallad narrated from Imam al-Ridha (as) that when he was in Khurasan, after performing the Fajr prayer, he would sit in his prayer place until the sun rose. Then, a pouch containing miswaks (tooth-cleaning sticks) would be brought to him, and he would use them one by one. Afterward, he would be given frankincense, which he would chew for some time before leaving it aside. He would then be brought a Qur'an, which he would read from.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.