Usul16

Chapter on Miscellaneous Matters

No. ٤٦١٧chapter #1vol. 3 · page 467
faqih-4611

رَوَى إِسْمَاعِيلُ بْنُ مُسْلِمٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ آبَائِهِ ع قَالَ

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قَالَ النَّبِيُّ ص‌ لَا يَحِلُّ لِامْرَأَةٍ حَاضَتْ أَنْ تَتَّخِذَ قُصَّةً وَ لَا جُمَّةً.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4617 - Isma'il ibn Muslim narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as), from his forefathers (peace be upon them) that the Prophet (peace be upon him and his family) said: "It is not permissible for a woman who is menstruating to adopt a qussah (a specific type of cloth) or a jummah (a certain hairstyle or wig)."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]القصة شعر الناصية و الجمة من شعر الرأس ما سقط على المنكبين و كلتاهما كناية عن الزينة و لعلّ وجه النهى عنهما في حال الحيض لئلا يوجب ذلك رغبة الزوج في الإتيان، و قيل: المراد حرمة ذلك على البالغة، و قوله« حاضت» أي بلغت. فلا بأس للصبية، و هو بعيد جدا.ص 467

No. ٤٦١٨chapter #2vol. 3 · page 467
faqih-4612

قَالَ ع‌ رَحِمَ اللَّهُ الْمُسَرْوَلَاتِ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4618 - Imam (as) said: "May Allah have mercy on the Musarwalat (those who wear trousers or are modestly covered)."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]لان السروال الى السر أقرب.ص 467

No. ٤٦١٩chapter #3vol. 3 · page 467
faqih-4613

وَ قَالَ ع‌ إِذَا جَلَسَتِ الْمَرْأَةُ مَجْلِساً فَقَامَتْ عَنْهُ فَلَا يَجْلِسُ فِي مَجْلِسِهَا أَحَدٌ حَتَّى يَبْرُدَ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4619 - Imam (as) said: "When a woman leaves her seat, no one should sit in her place until it has cooled down."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

No. ٤٦٢٠chapter #4vol. 3 · page 467
faqih-4614

وَ رَوَى مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ:

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"إِنَّ اَللَّهَ عَزَّ وَ جَلَّ خَلَقَ اَلشَّهْوَةَ عَشَرَةَ أَجْزَاءٍ تِسْعَةً فِي اَلرِّجَالِ وَ وَاحِدَةً فِي اَلنِّسَاءِ".

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4620 - Muhammad ibn Muslim narrated from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) who said: "Indeed, Allah (swt), the Almighty and Glorious, created desire in ten parts, nine parts in men and one part in women."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]هذا من كلام المصنّف و ليس تتمة للخبر و أخذه المصنّف من مرفوعة ابن مسكان في الوافي ج 12 ص 17 عن أبي عبد اللّه عليه السلام قال:« ان اللّه عزّ و جلّ نزع الشهوة من رجال بني أميّة و جعلها في نسائهم و كذلك فعل بشيعتهم إلخ».ص 467

No. ٤٦٢١chapter #5vol. 3 · page 468
faqih-4615

رَوَى جَابِرٌ عَنْ أَبِي جَعْفَرٍ ع أَنَّهُ قَالَ:

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فِي النِّسَاءِ لَا تُشَاوِرُوهُنَّ فِي النَّجْوَى وَ لَا تُطِيعُوهُنَّ فِي ذِي قَرَابَةٍ إِنَّ الْمَرْأَةَ إِذَا كَبِرَتْ ذَهَبَ خَيْرُ شَطْرَيْهَا وَ بَقِيَ شَرُّهُمَا ذَهَبَ جَمَالُهَا وَ احْتَدَّ لِسَانُهَا وَ عَقِمَ رَحِمُهَا وَ إِنَّ الرَّجُلَ إِذَا كَبِرَ ذَهَبَ شَرُّ شَطْرَيْهِ وَ بَقِيَ خَيْرُهُمَا ثَبَتَ عَقْلُهُ وَ اسْتَحْكَمَ رَأْيُهُ وَ قَلَّ جَهْلُهُ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4621 - Jabir narrated from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) that he said: "Regarding women, do not consult them in confidential matters, and do not obey them in matters concerning relatives. When a woman grows old, the better half of her qualities departs, and the worse half remains, her beauty fades, her tongue becomes sharper, and her womb becomes barren. However, when a man grows old, the worse half of his qualities departs, and the better half remains, his intellect becomes more steadfast, his judgment more firm, and his ignorance decreases."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

No. ٤٦٢٢chapter #6vol. 3 · page 468
faqih-4616

قَالَ عَلِيٌّ ع‌ كُلُّ امْرِئٍ تُدَبِّرُهُ امْرَأَةٌ فَهُوَ مَلْعُونٌ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4622 - Imam Ali ibn Abi Talib (as) said: "Any man who is ruled by a woman is cursed."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]( 1- 2- 3) مروى كلها في الكافي ج 5 ص 518 بسند مرفوع.ص 468

No. ٤٦٢٣chapter #7vol. 3 · page 468
faqih-4617

قَالَ ع‌ فِي خِلَافِهِنَّ الْبَرَكَةُ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4623 - Imam Ali ibn Abi Talib (as) said: "There is blessing in opposing them."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]( 1- 2- 3) مروى كلها في الكافي ج 5 ص 518 بسند مرفوع.ص 468

No. ٤٦٢٤chapter #8vol. 3 · page 468
faqih-4618

وَ كَانَ رَسُولُ اللَّهِ ص إِذَا أَرَادَ الْحَرْبَ دَعَا نِسَاءَهُ فَاسْتَشَارَهُنَّ ثُمَّ خَالَفَهُنَ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4624 - The Messenger of Allah (swt) (peace and blessings be upon him and his family), whenever He (sw) intended to go to war, would consult his wives and then act contrary to their advice.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]( 1- 2- 3) مروى كلها في الكافي ج 5 ص 518 بسند مرفوع.ص 468

No. ٤٦٢٥chapter #9vol. 3 · page 468
faqih-4619

: وَ نَهَى عَلَيْهِ اَلسَّلاَمُ أَنْ يُرْكَبَ اَلسَّرْجُ بِفَرْجٍ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4625 - He (as) forbade riding a saddle with a gap.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]( 4- 5) الكافي ج 5 ص 516 مسندا.ص 468

No. ٤٦٢٦chapter #10vol. 3 · page 468
faqih-4620

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ لَا تَحْمِلُوا الْفُرُوجَ عَلَى السُّرُوجِ فَتُهَيِّجُوهُنَّ لِلْفُجُورِ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4626 - Commander of the Faithful (as) said: "Do not place women on saddles, for it may provoke them toward immorality."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[5]( 4- 5) الكافي ج 5 ص 516 مسندا.ص 468

No. ٤٦٢٧chapter #11vol. 3 · page 468
faqih-4621

رَوَى الْفُضَيْلُ عَنْ أَبِي عَبْدِ اللَّهِ قَالَ:

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قُلْتُ لَهُ شَيْ‌ءٌ يَقُولُهُ النَّاسُ إِنَّ أَكْثَرَ أَهْلِ النَّارِ يَوْمَ الْقِيَامَةِ النِّسَاءُ قَالَ وَ أَنَّى ذَلِكَ وَ قَدْ يَتَزَوَّجُ الرَّجُلُ فِي الْآخِرَةِ أَلْفاً مِنْ نِسَاءِ الدُّنْيَا فِي قَصْرٍ مِنْ دُرَّةٍ وَاحِدَةٍ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4627 - Al-Fudayl narrated from Abu Abdullah (as). I said to Imam (as): "There is something people say, that most of the inhabitants of Hell on the Day of Judgment will be women." Imam (as) replied: "How can that be, when a man may marry a thousand women of this world in the Hereafter, all within a single palace made of one pearl?"

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

No. ٤٦٢٨chapter #12vol. 3 · page 468
faqih-4622

رَوَى عَمَّارٌ السَّابَاطِيُّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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أَكْثَرُ أَهْلِ الْجَنَّةِ مِنَ الْمُسْتَضْعَفِينَ النِّسَاءُ- عَلِمَ اللَّهُ عَزَّ وَ جَلَّ ضَعْفَهُنَّ فَرَحِمَهُنَّ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4628 - Ammar Al-Sabati narrated from Abu Abdullah (as) who said: "The majority of the inhabitants of Paradise will be the weak women. Allah (swt), the Almighty, knew their weakness and thus had mercy on them."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

No. ٤٦٣٠chapter #14vol. 3 · page 468
faqih-4624

قَالَ الصَّادِقُ ع

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الْحَيَاءُ عَشَرَةُ أَجْزَاءٍ تِسْعَةٌ فِي النِّسَاءِ وَ وَاحِدَةٌ فِي الرِّجَالِ فَإِذَا خُفِضَتْ ذَهَبَ جُزْءٌ مِنْ حَيَائِهَا وَ إِذَا تَزَوَّجَتْ ذَهَبَ جُزْءٌ فَإِذَا افْتُرِعَتْ ذَهَبَ جُزْءٌ وَ إِذَا وَلَدَتْ ذَهَبَ جُزْءٌ وَ بَقِيَ لَهَا خَمْسَةُ أَجْزَاءٍ فَإِذَا فَجَرَتْ ذَهَبَ حَيَاؤُهَا كُلُّهُ وَ إِنْ عَفَّتْ بَقِيَ لَهَا خَمْسَةُ أَجْزَاءٍ

No. ٤٦٣١chapter #15vol. 3 · page 469
faqih-4625

قَالَ الصَّادِقُ ع

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الْخَيْرَاتُ الْحِسَانُ مِنْ نِسَاءِ أَهْلِ الدُّنْيَا وَ هُنَّ أَجْمَلُ مِنَ الْحُورِ الْعِينِ وَ لَا بَأْسَ أَنْ يَنْظُرَ الرَّجُلُ إِلَى امْرَأَتِهِ وَ هِيَ عُرْيَانَةٌ

No. ٤٦٣٢chapter #16vol. 3 · page 469
faqih-4626

رَوَى إِسْحَاقُ بْنُ عَمَّارٍ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع أَ يَنْظُرُ الْمَمْلُوكُ إِلَى شَعْرِ مَوْلَاتِهِ قَالَ نَعَمْ وَ إِلَى سَاقِهَا.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4632 - Ishaq ibn Ammar narrated that he said to Imam Jafar ibn Muhammad Al-Sadiq (as): "Can a servant look at the hair of his mistress?" The Imam replied: "Yes, and at her legs as well."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]ظاهر المصنّف العمل بالخبر و الاكثر حملوه على التقية و عملوا بأخبار المنع.ص 469

No. ٤٦٣٣chapter #17vol. 3 · page 469
faqih-4627

رُوِيَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ:

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قُلْتُ لِأَبِي الْحَسَنِ ع يَكُونُ لِلرَّجُلِ الْخَصِيُّ يَدْخُلُ عَلَى نِسَائِهِ يُنَاوِلُهُنَّ الْوَضُوءَ فَيَرَى شُعُورَهُنَّ قَالَ لَا.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4633 - It is narrated from Muhammad ibn Ishaq ibn Ammar that he said: I asked Abu al-Hasan (as): "Can a eunuch belonging to a man enter upon his women and hand them water for ablution, thereby seeing their hair?" The Imam (as) replied: "No."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]حمل على الكراهة و هو بعيد.ص 469

No. ٤٦٣٤chapter #18vol. 3 · page 469
faqih-4628

فِي رِوَايَةِ رِبْعِيِّ بْنِ عَبْدِ اللَّهِ‌ أَنَّهُ لَمَّا بَايَعَ رَسُولُ اللَّهِ ص النِّسَاءَ وَ أَخَذَ عَلَيْهِنَّ دَعَا بِإِنَاءٍ فَمَلَأَهُ ثُمَّ غَمَسَ يَدَهُ فِي الْإِنَاءِ ثُمَّ أَخْرَجَهَا فَأَمَرَهُنَّ أَنْ يُدْخِلْنَ أَيْدِيَهُنَّ فَيَغْمِسْنَ فِيهِ وَ كَانَ ع يُسَلِّمُ عَلَى النِّسَاءِ وَ يَرْدُدْنَ عَلَيْهِ السَّلَامَ وَ كَانَ أَمِيرُ الْمُؤْمِنِينَ ع يُسَلِّمُ عَلَى النِّسَاءِ وَ كَانَ يَكْرَهُ أَنْ يُسَلِّمَ عَلَى الشَّابَّةِ مِنْهُنَّ وَ قَالَ

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أَتَخَوَّفُ أَنْ يُعْجِبَنِي صَوْتُهَا فَيَدْخُلَ مِنَ الْإِثْمِ عَلَيَّ أَكْثَرُ مِمَّا أَطْلُبُ مِنَ الْأَجْرِ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4634 - In a narration from Rabi' ibn Abdullah: When the Messenger of Allah (swt) (peace be upon him and his family) took the pledge of allegiance from the women, he brought a vessel, filled it with water, and dipped his hand into it. Then he withdrew his hand and instructed the women to dip their hands into the vessel and immerse them. He (as) would greet women, and they would return the greeting. Commander of the Faithful (as) would also greet women but disliked greeting young women. Imam (as) said: "I fear that their voice might please me, and thereby I would fall into sin greater than the reward I seek."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]تتمة للخبر لما رواه الكليني بلفظه عن ربعى بن عبد اللّه في الحسن كالصحيح ج 2 ص 648، و ج 5 ص 535.ص 469

No. ٤٦٣٥chapter #19vol. 3 · page 469
faqih-4629

سَأَلَ أَبُو بَصِيرٍ أَبَا عَبْدِ اللَّهِ ع‌ هَلْ يُصَافِحُ الرَّجُلُ الْمَرْأَةَ لَيْسَتْ لَهُ بِذِي مَحْرَمٍ قَالَ لَا إِلَّا مِنْ وَرَاءِ الثَّوْبِ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4635 - Abu Basir asked Abu Abdullah (as): "Can a man shake hands with a woman who is not his mahram?" Imam (as) replied: "No, except from behind a cloth."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[5]مروى في الكافي في الحسن كالصحيح.ص 469

No. ٤٦٣٦chapter #20vol. 3 · pages 469-470
faqih-4630

رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَبَّادِ بْنِ صُهَيْبٍ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ لَا بَأْسَ بِالنَّظَرِ إِلَى شُعُورِ نِسَاءِ أَهْلِ تِهَامَةَ وَ الْأَعْرَابِ وَ أَهْلِ الْبَوَادِي‌ مِنْ أَهْلِ الذِّمَّةِ وَ الْعُلُوجِ لِأَنَّهُنَّ إِذَا نُهِينَ لَا يَنْتَهِينَ قَالَ وَ الْمَجْنُونَةُ الْمَغْلُوبَةُ لَا بَأْسَ بِالنَّظَرِ إِلَى شَعْرِهَا وَ جَسَدِهَا مَا لَمْ يَتَعَمَّدْ ذَلِكَ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4636 - Al-Hasan ibn Mahbub narrated from Abbad ibn Suhayb who said: I heard Abu Abdullah (as) say: "There is no harm in looking at the hair of the women of Tihama, the Bedouins, the people of the desert from among the People of the Book (Ahl al-Dhimma), and non-Arab pagans (al-'uluj), because if they are forbidden, they do not comply." Imam (as) also said: "As for a madwoman who is overpowered by her condition, there is no harm in looking at her hair and body, as long as it is not done deliberately."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]هذا هو المشهور مقيدا بعدم التلذذ و الريبة، و منع ابن إدريس عن النظر الى نساء أهل الذمّة.ص 470

No. ٤٦٣٧chapter #21vol. 3 · page 470
faqih-4631

سَأَلَ عَمَّارٌ السَّابَاطِيُّ أَبَا عَبْدِ اللَّهِ ع‌ عَنِ النِّسَاءِ كَيْفَ يُسَلِّمْنَ إِذَا دَخَلْنَ عَلَى الْقَوْمِ قَالَ

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الْمَرْأَةُ تَقُولُ عَلَيْكُمُ السَّلَامُ وَ الرَّجُلُ يَقُولُ السَّلَامُ عَلَيْكُمْ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4637 - Ammar Al-Sabati asked Abu Abdullah (as) about how women should greet when they enter upon a group of people. Imam (as) replied: "A woman should say, 'Peace be upon you (ʿAlaykum al-Salam),' and a man should say, 'Peace be upon you all (Al-Salam ʿAlaykum).'"

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]هذا أيضا مخصوص بالدخول على قوم لا في جواب السلام مطلقا.ص 470

No. ٤٦٣٨chapter #22vol. 3 · page 470
faqih-4632

رَوَى أَبُو بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي رَجُلٍ يَتَزَوَّجُ امْرَأَةً وَ لَهَا زَوْجٌ فَقَالَ

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إِذَا لَمْ يُرْفَعْ خَبَرُهُ إِلَى الْإِمَامِ فَعَلَيْهِ أَنْ يَتَصَدَّقَ بِخَمْسَةِ أَصْوَاعٍ دَقِيقاً هَذَا بَعْدَ أَنْ يُفَارِقَهَا.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4638 - Abu Basir narrated from Abu Abdullah (as) regarding a man who marries a woman while she has a husband. Imam (as) said: "If the matter is not brought to the attention of the Imam, he must give five sa' (measures) of flour in charity. This is after he separates from her."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]لان المفارقة فورية.ص 470

No. ٤٦٣٩chapter #23vol. 3 · page 470
faqih-4633

فِي رِوَايَةِ جَمِيلِ بْنِ دَرَّاجٍ‌ فِي الْمَرْأَةِ تَتَزَوَّجُ فِي عِدَّتِهَا قَالَ

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يُفَرَّقُ بَيْنَهُمَا وَ تَعْتَدُّ عِدَّةً وَاحِدَةً مِنْهُمَا فَإِنْ جَاءَتْ بِوَلَدٍ لِسِتَّةِ أَشْهُرٍ أَوْ أَكْثَرَ فَهُوَ لِلْأَخِيرِ وَ إِنْ جَاءَتْ بِوَلَدٍ فِي أَقَلَّ مِنْ سِتَّةِ أَشْهُرٍ فَهُوَ لِلْأَوَّلِ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4639 - In the narration of Jameel ibn Darraj regarding a woman who marries during her waiting period (iddah). Imam (as) said: "They must be separated, and she must observe one waiting period from either of them. If she gives birth to a child after six months or more, the child belongs to the latter husband. However, if she gives birth to a child in less than six months, the child belongs to the former husband."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]المشهور وجوب عدة أخرى بعد اكمال الأولى بوطى الشبهة، و لتعدّد السبب، و حمله الشيخ على عدم الدخول، و هذا الحمل لا يلائم قوله« تعتد عدة واحدة منهما» و كذا قوله« فان جاءت بولد- الخ».ص 470

No. ٤٦٤٠chapter #24vol. 3 · page 470
faqih-4634

رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي بَصِيرٍ قَالَ:

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سَأَلْتُ أَبَا جَعْفَرٍ ع عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً فَقَالَتْ لَهُ أَنَا حُبْلَى أَوْ أَنَا أُخْتُكَ مِنَ الرَّضَاعَةِ أَوْ عَلَى غَيْرِ عِدَّةٍ فَقَالَ إِنْ كَانَ دَخَلَ بِهَا وَ وَاقَعَهَا فَلَا يُصَدِّقُهَا وَ إِنْ كَانَ لَمْ يَدْخُلْ بِهَا وَ لَمْ يُوَاقِعْهَا فَلْيَحْتَطْ وَ لْيَسْأَلْ إِذَا لَمْ يَكُنْ عَرَفَهَا قَبْلَ ذَلِكَ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4640 - Al-Hasan ibn Mahbub narrated from Hisham ibn Salim from Abu Basir who said: I asked Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) about a man who married a woman, and she told him, "I am pregnant," or "I am your sister through breastfeeding," or "I am still in my waiting period (iddah)." Imam (as) said: "If he has already been intimate with her and consummated the marriage, he should not believe her. But if he has not been intimate with her and has not consummated the marriage, then he should take precaution and inquire if he was not aware of her situation beforehand."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[5]قال العلّامة المجلسيّ: ذلك لان قولها مناف لتمكينها بعد معرفة الزوج بخلاف ما إذا ادعت ذلك قبل المواقعة فانه يمكنها أن تقول: لم أكن أعرفك و الآن عرفتك.ص 470

[6]حمل على الاستحباب، و في الكافي« فليختبر».ص 470

No. ٤٦٤١chapter #25vol. 3 · page 471
faqih-4635

رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ قَالَ لِأُمِّهِ كُلُّ امْرَأَةٍ أَتَزَوَّجُهَا فَهِيَ عَلَيَّ مِثْلُكِ حَرَامٌ قَالَ لَيْسَ هَذَا بِشَيْ‌ءٍ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4641 - Al-Hasan ibn Mahbub narrated from Abdullah ibn Sinan who said: I asked Abu Abdullah (as) about a man who said to his mother, "Any woman I marry is as forbidden to me as you are." Imam (as) replied: "This means nothing."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]لان الظهار لا يصحّ بمن ليس بزوجة و ان أراد الطلاق فهو أيضا لا يقع بالكنايات و لا بالتعليق و لا بمن لم يكن زوجة بالفعل.ص 471

No. ٤٦٤٢chapter #26vol. 3 · page 471
faqih-4636

رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ أَبِي جَمِيلَةَ عَنْ أَبَانِ بْنِ تَغْلِبَ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً فَلَمْ تَلْبَثْ بَعْدَ مَا أُهْدِيَتْ إِلَيْهِ إِلَّا أَرْبَعَةَ أَشْهُرٍ حَتَّى وَلَدَتْ جَارِيَةً فَأَنْكَرَ وَلَدَهَا وَ زَعَمَتْ هِيَ أَنَّهَا حَبِلَتْ مِنْهُ فَقَالَ لَا يُقْبَلُ مِنْهَا ذَلِكَ وَ إِنْ تَرَافَعَا إِلَى السُّلْطَانِ تَلَاعَنَا وَ فُرِّقَ بَيْنَهُمَا وَ لَمْ تَحِلَّ لَهُ أَبَداً.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4642 - Al-Hasan ibn Mahbub narrated from Abu Jameelah from Aban ibn Taghlib who said: I asked Abu Abdullah (as) about a man who married a woman, and after being brought to him, she gave birth to a girl in only four months. He denied that the child was his, while she claimed that she had conceived from him. Imam (as) said: "Her claim is not accepted. If they take the matter to the ruler, they must both engage in mutual cursing (lian), and they will be separated, and she will never be permissible for him again."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]يعني إذا لم تكن بينة و لم يعترف المرأة بأربعة أشهر تلاعنا.ص 471

No. ٤٦٤٣chapter #27vol. 3 · page 471
faqih-4637

رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ مُحَمَّدِ بْنِ حَكِيمٍ قَالَ:

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سَأَلْتُ أَبَا الْحَسَنِ مُوسَى بْنَ جَعْفَرٍ ع عَنْ رَجُلٍ زَوَّجَ أَمَتَهُ مِنْ رَجُلٍ آخَرَ ثُمَّ قَالَ لَهَا إِذَا مَاتَ الزَّوْجُ فَهِيَ حُرَّةٌ فَمَاتَ الزَّوْجُ فَقَالَ إِذَا مَاتَ الزَّوْجُ فَهِيَ حُرَّةٌ تَعْتَدُّ عِدَّةَ الْحُرَّةِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا وَ لَا مِيرَاثَ لَهَا مِنْهُ لِأَنَّهَا إِنَّمَا صَارَتْ حُرَّةً بَعْدَ مَوْتِ الزَّوْجِ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4643 - Al-Hasan ibn Mahbub narrated from Muhammad ibn Hakim who said: I asked Abu al-Hasan Imam Musa ibn Jafar Al-Kadhim (as) about a man who married off his female slave to another man and then told her, "When your husband dies, you will be free." The husband then died. Imam (as) said: "When the husband dies, she becomes free and must observe the waiting period (iddah) of a free woman whose husband has passed away. However, she does not inherit from him because she only became free after the husband's death."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[3]يدل على أن عدة الأمة المتوفى عنها زوجها عدة الحرة و تقدم الكلام فيه.ص 471

[4]هذا خلاف المشهور فان المشهور أن المملوك إذا اعتق قبل القسمة شارك مساويا أى في مرتبة الميراث لا في النصيب- و انفرد ان كان أولى بحسب مرتبة الارث- و لو كان عتقه بعد القسمة لم يكن له نصيب، كذا قالوا من غير فرق بين الزوجة و غيرها و لا يخفى أن عتق الزوجة هنا قبل القسمة مقارنا لفوت الزوج.ص 471

No. ٤٦٤٤chapter #28vol. 3 · page 471
faqih-4638

رُوِيَ عَنْ أَبِي بَصِيرٍ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع رَجُلٌ أُخِذَ مَعَ امْرَأَةٍ فِي بَيْتٍ فَأَقَرَّتْ أَنَّهَا امْرَأَتُهُ وَ أَقَرَّ أَنَّهُ زَوْجُهَا فَقَالَ رُبَّ رَجُلٍ لَوْ أُتِيتُ بِهِ لَأَجَزْتُ لَهُ ذَلِكَ وَ رُبَّ رَجُلٍ لَوْ أُتِيتُ بِهِ لَضَرَبْتُهُ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4644 - It was narrated from Abu Basir who said: I said to Abu Abdullah (as): "A man was found with a woman in a house, and she admitted that she was his wife, and he admitted that he was her husband." Imam (as) said: "There may be a man whom, if he were brought to me, I would approve of that for him, and there may be a man whom, if he were brought to me, I would have him beaten."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[5]في بعض النسخ« وجد» بصيغة ما لم يسم فاعله.ص 471

No. ٤٦٤٥chapter #29vol. 3 · page 472
faqih-4639

رَوَى عَبْدُ الرَّحْمَنِ بْنُ الْحَجَّاجِ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ يُزَوِّجُ مَمْلُوكَتَهُ عَبْدَهُ أَ تَقُومُ عَلَيْهِ كَمَا كَانَتْ تَقُومُ عَلَيْهِ تَرَاهُ‌ مُنْكَشِفاً أَوْ يَرَاهَا عَلَى تِلْكَ الْحَالِ فَكَرِهَ ذَلِكَ وَ قَالَ قَدْ مَنَعَنِي أَبِي ع أَنْ أُزَوِّجَ بَعْضَ غِلْمَانِي أَمَتِي لِذَلِكَ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4645 - Abd al-Rahman ibn al-Hajjaj narrated: I asked Abu Abdullah (as) about a man who marries his male slave to his female slave. Should she continue to serve him as she used to, seeing him uncovered or him seeing her in that state? Imam (as) disliked that and said: "My father (as) prevented me from marrying one of my male servants to my female servant for this very reason."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]في بعض النسخ« فتراه».ص 472

[2]يدل على أنّه لا يجوز للمولى أن ينظر من جاريته المزوجة الى ما يجوز للمولى خاصّة النظر إليه كما ذهب إليه الاصحاب.( المرآة).ص 472

No. ٤٦٤٦chapter #30vol. 3 · page 472
faqih-4640

سَأَلَ الْعَلَاءُ بْنُ رَزِينٍ أَبَا عَبْدِ اللَّهِ ع- عَنْ جُمْهُورِ النَّاسِ فَقَالَ

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هُمُ الْيَوْمَ أَهْلُ هُدْنَةٍ تُرَدُّ ضَالَّتُهُمْ وَ تُؤَدَّى أَمَانَتُهُمْ وَ تُحْقَنُ دِمَاؤُهُمْ وَ تَجُوزُ مُنَاكَحَتُهُمْ وَ مُوَارَثَتُهُمْ فِي هَذَا الْحَالِ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4646 - Al-Alaa ibn Razin asked Abu Abdullah (as) about the the general masses (Jumhur al-Nas). Imam (as) said: "They are today considered people of truce. Their lost property is to be returned to them, their trusts are to be fulfilled, their blood is to be protected, and marriage with them and inheritance from them is permissible in this state."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]في أكثر النسخ« أبا جعفر عليه السلام» و رواية العلاء عنه بلا واسطة غريب.ص 472

No. ٤٦٤٨chapter #32vol. 3 · page 472
faqih-4642

رَوَى ابْنُ أَبِي عُمَيْرٍ عَنْ يَحْيَى بْنِ عِمْرَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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الشَّجَاعَةُ فِي أَهْلِ خُرَاسَانَ وَ الْبَاهُ فِي أَهْلِ بَرْبَرَ وَ السَّخَاءُ وَ الْحَسَدُ فِي الْعَرَبِ فَتَخَيَّرُوا لِنُطَفِكُمْ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4648 - Ibn Abi Umair narrated from Yahya ibn Imran from Abu Abdullah (as) who said: "Bravery is found among the people of Khurasan, physical vigor among the people of Barbar, and generosity and envy among the Arabs. Therefore, choose carefully where you place your seed."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[5]هم طائفة من أهل سودان المغرب. و الباه: الجماع.ص 472

No. ٤٦٤٩chapter #33vol. 3 · page 472
faqih-4643

فِي رِوَايَةِ إِسْمَاعِيلَ بْنِ أَبِي زِيَادٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ ع قَالَ

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قَالَ عَلِيٌّ ع‌ مَا كَثُرَ شَعْرُ رَجُلٍ قَطُّ إِلَّا قَلَّتْ شَهْوَتُهُ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4649 - In the narration of Isma'il ibn Abi Ziyad from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as), it is reported that Imam Ali ibn Abi Talib (as) said: "No man has ever had an abundance of hair without his desire becoming less."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

No. ٤٦٥٠chapter #34vol. 3 · page 472
faqih-4644

رَوَى إِبْرَاهِيمُ بْنُ هَاشِمٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ الْمُهْتَدِي قَالَ:

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سَأَلْتُ الرِّضَا ع فَقُلْتُ لَهُ جُعِلْتُ فِدَاكَ إِنَّ أَخِي مَاتَ وَ تَزَوَّجْتُ امْرَأَتَهُ فَجَاءَ عَمِّي وَ ادَّعَى أَنَّهُ كَانَ تَزَوَّجَهَا سِرّاً فَسَأَلْتُهَا عَنْ ذَلِكَ فَأَنْكَرَتْ أَشَدَّ الْإِنْكَارِ وَ قَالَتْ مَا كَانَ بَيْنِي وَ بَيْنَهُ شَيْ‌ءٌ قَطُّ فَقَالَ يَلْزَمُكَ إِقْرَارُهَا وَ يَلْزَمُهُ إِنْكَارُهَا.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4650 - Ibrahim ibn Hashim narrated from Abdul Aziz ibn al-Muhtadi who said: I asked Imam Ali ibn Musa Ar-Ridha (as): "May I be sacrificed for you! My brother passed away, and I married his wife. Then my uncle came and claimed that he had secretly married her. I asked her about this, and she strongly denied it, saying, 'There was never anything between me and him at all.'" Imam (as) replied: "Her acknowledgment is binding upon you, and her denial is binding upon him."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

No. ٤٦٥١chapter #35vol. 3 · page 473
faqih-4645

رَوَى صَالِحُ بْنُ عُقْبَةَ عَنْ سُلَيْمَانَ بْنِ صَالِحٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سُئِلَ عَنْ رَجُلٍ يَنْكِحُ جَارِيَةَ امْرَأَتِهِ ثُمَّ يَسْأَلُهَا أَنْ تَجْعَلَهُ فِي حِلٍّ فَتَأْبَى فَيَقُولُ إِذاً لَأُطَلِّقَنَّكِ وَ يَجْتَنِبُ فِرَاشَهَا فَتَجْعَلُهُ فِي حِلٍّ قَالَ هَذَا غَاصِبٌ فَأَيْنَ هُوَ عَنِ اللُّطْفِ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4651 - Salih ibn Uqbah narrated from Sulayman ibn Salih from Abu Abdullah (as) who was asked about a man who engages in intercourse with his wife's bondwoman and then asks his wife to pardon him, but she refuses. He then says: "If you do not pardon me, I will divorce you," and he avoids her bed until she pardons him. Imam (as) said: "This man is an oppressor. Where is his kindness?"

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]أي يمكنه أن يقول لها بالملاطفة و يسترضيها و يقول لها بالرفق حتّى تحلّله بطيب الخاطر.ص 473

No. ٤٦٥٢chapter #36vol. 3 · page 473
faqih-4646

رَوَى أَبُو الْعَبَّاسِ وَ عُبَيْدٌ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي امْرَأَةٍ كَانَ لَهَا زَوْجٌ مَمْلُوكٌ فَوَرِثَتْهُ وَ أَعْتَقَتْهُ هَلْ يَكُونَانِ عَلَى نِكَاحِهِمَا قَالَ

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لَا وَ لَكِنْ يُجَدِّدَانِ نِكَاحاً آخَرَ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4652 - Abu al-Abbas and Ubayd narrated from Abu Abdullah (as) regarding a woman who had a slave husband, then inherited him and freed him. They asked if they would remain in their marriage. Imam (as) said: "No, but they must renew their marriage contract."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]رواه الكليني ج 5 ص 485 في الموثق و عليه فتوى الاصحاب.ص 473

No. ٤٦٥٣chapter #37vol. 3 · page 473
faqih-4647

قَالَ عَلِيٌّ ع‌ يُسْتَحَبُّ لِلرَّجُلِ أَنْ يَأْتِيَ أَهْلَهُ أَوَّلَ لَيْلَةٍ مِنْ شَهْرِ رَمَضَانَ لِقَوْلِ اللَّهِ عَزَّ وَ جَلَّ- أُحِلَّ لَكُمْ لَيْلَةَ الصِّيامِ الرَّفَثُ إِلى‌ نِسائِكُمْ‌ وَ الرَّفَثُ الْمُجَامَعَةُ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4653 - Imam Ali ibn Abi Talib (as) said: "It is recommended for a man to approach his wife on the first night of the month of Ramadan because of the saying of Allah (swt), the Mighty and Majestic: 'It has been made lawful for you to be intimate with your wives during the nights of fasting' (Surah Al-Baqarah 2:187), and al-rafath means sexual intercourse."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

No. ٤٦٥٤chapter #38vol. 3 · page 473
faqih-4648

رَوَى حَرِيزٌ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ قَالَ

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قَالَ أَبُو جَعْفَرٍ ع‌ أَ تَدْرِي مِنْ أَيْنَ صَارَ مُهُورُ النِّسَاءِ أَرْبَعَةَ آلَافِ دِرْهَمٍ قُلْتُ لَا قَالَ إِنَّ أُمَّ حَبِيبَةَ بِنْتَ أَبِي سُفْيَانَ كَانَتْ فِي الْحَبَشَةِ فَخَطَبَهَا النَّبِيُّ ص فَسَاقَ عَنْهُ النَّجَاشِيُّ أَرْبَعَةَ آلَافِ دِرْهَمٍ فَمِنْ ثَمَّ هَؤُلَاءِ يَأْخُذُونَ بِهِ فَأَمَّا الْأَصْلُ فَاثْنَتَا عَشْرَةَ أُوقِيَّةً وَ نَشٌ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4654 - Hariz narrated from Muhammad ibn Ishaq who said: Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) said: "Do you know why the dowries of women became four thousand dirhams?" I said: "No." Imam (as) said: "Indeed, Umm Habibah, the daughter of Abu Sufyan, was in Abyssinia when the Prophet (peace and blessings be upon him and his family) proposed to her. The Negus (the king of Abyssinia) gave four thousand dirhams on his behalf as her dowry. Since then, people have followed this practice. However, the original dowry was twelve uqiyyah and a nash."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]« هؤلاء» يعنى العامّة، و النش- بالفتح-: نصف الاوقية.ص 473

No. ٤٦٥٥chapter #39vol. 3 · page 473
faqih-4649

فِي رِوَايَةِ السَّكُونِيِ‌ أَنَّ عَلِيّاً ع مَرَّ عَلَى بَهِيمَةٍ وَ فَحْلٍ يَسْفَدُهَا عَلَى ظَهْرِ الطَّرِيقِ فَأَعْرَضَ عَنْهُ بِوَجْهِهِ فَقِيلَ لَهُ لِمَ فَعَلْتَ ذَلِكَ يَا أَمِيرَ الْمُؤْمِنِينَ فَقَالَ إِنَّهُ لَا يَنْبَغِي أَنْ تَصْنَعُوا مَا يَصْنَعُونَ وَ هُوَ مِنَ الْمُنْكَرِ إِلَّا أَنْ تُوَارُوهُ حَيْثُ لَا يَرَاهُ رَجُلٌ وَ لَا امْرَأَةٌ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4655 - In the narration of Al-Sakooni, it is reported that Imam Ali ibn Abi Talib (as) passed by an animal and a stud mating in the middle of the road, and Imam (as) turned his face away. It was said to him: "Why did you do that, O Commander of the Faithful (as)?" Imam (as) replied: "It is not appropriate for you to do what they do (i.e., allow such things publicly). It is among the unacceptable acts unless you conceal it where no man or woman can see it."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]السفاد نزو الذكر على الأنثى.ص 473

No. ٤٦٥٦chapter #40vol. 3 · pages 473-474
faqih-4650

قَالَ الصَّادِقُ ع

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مَنْ نَظَرَ إِلَى امْرَأَةٍ فَرَفَعَ بَصَرَهُ إِلَى السَّمَاءِ أَوْ غَمَّضَ بَصَرَهُ لَمْ يَرْتَدَّ إِلَيْهِ بَصَرُهُ حَتَّى يُزَوِّجَهُ اللَّهُ مِنَ الْحُورِ الْعِينِ

No. ٤٦٥٧chapter #41vol. 3 · page 474
faqih-4651

فِي خَبَرٍ آخَرَ لَمْ يَرْتَدَّ إِلَيْهِ طَرْفُهُ حَتَّى يُعْقِبَهُ اللَّهُ إِيمَاناً يَجِدُ طَعْمَهُ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4657 - And in another narration: "His gaze will not return to him until Allah (swt) grants him faith, the sweetness of which he will experience."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

No. ٤٦٥٨chapter #42vol. 3 · page 474
faqih-4652

قَالَ ع‌ أَوَّلُ النَّظْرَةِ لَكَ وَ الثَّانِيَةُ عَلَيْكَ وَ لَا لَكَ وَ الثَّالِثَةُ فِيهَا الْهَلَاكُ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4658 - Imam (as) said: "The first glance is for you, the second is against you and not for you, and the third in it is destruction."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

No. ٤٦٥٩chapter #43vol. 3 · page 474
faqih-4653

فِي رِوَايَةِ السَّكُونِيِّ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ ع قَالَ:

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لَا بَأْسَ أَنْ يَنْظُرَ الرَّجُلُ إِلَى شَعْرِ أُمِّهِ أَوْ أُخْتِهِ أَوِ ابْنَتِهِ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4659 - In the narration of Al-Sakooni from Ja'far ibn Muhammad from his father (as), he said: "There is no harm for a man to look at the hair of his mother, his sister, or his daughter."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.